The gap between haves and have-nots continues to increase today. Conclusion by Karl Marx that this is an inevitable class struggle was flawed from the outset as explained in the reference above.
The actual problem is identified as follows:
The problem lies with greed and exploitation on one hand and a lack of education and indolence on the other. It is not a universal problem with classes. It may only appear to be so in certain societies at certain times.
Since this problem is becoming increasingly relevant today, I shall like to consolidate my comments from the above reference here.
Karl Marx was observing the dissatisfaction of common people of his time. The powers knew that such dissatisfaction could be inflamed to create problems for them. The Communist agitators could do it.
With the advent of the Industrial Age, considerable destabilizing forces were unleashed into the society of the time. Communism was a reaction to this situation. Karl Marx set out to formulate a philosophy to explain that reaction.
The assumption of class struggle is based on the conflict between those who exploit and those who are exploited. In the absence of exploitation there is no class struggle. In Communist manifesto, the bourgeoisie (the wealthy middle class) is identified with exploiters and the proletariat (the industrial working class) is identified with those exploited.
The problem is with greed and exploitation on one hand and a lack of education and indolence on the other. It is not a universal problem with classes. It may only appear to be so in certain societies at certain times.
The occurrence of classes in a complex society is natural because many different functions become necessary. People also have different ambitions, education and skills. Not everybody is alike. When ambition, education and skill are matched with functions in the society, and appropriate compensation is provided to meet the needs for different stations, then there remains no cause for any conflict or struggle.
In the communist manifesto I see a complex situation being oversimplified. The situation is not broken down to its basic parts, so logic could be applied. Crude black and white logic cannot be applied to complex situations. Like the binary principle of computer logic, it may only be applied after breaking a complex situation down to its basic parts.
These are good observations made by Karl Marx. There were definitely big changes in the European societies as raw material poured in from colonies in the undeveloped world, and steam and machinery revolutionized industrial production. Feudal societies gave way to industrial societies. World market came about with overall increase in prosperity. Capitalism seems to be the natural outcome of these factors.
The purpose of capital was to fuel the engine of progress when there were plenty of resources and entrepreneurs.
In the manifesto, feudalism is being described as “natural” and bourgeoisie as an aberration that is motivated by cold, calculated self-interest. This resulted in the large scale exploitation of proletarians. Marx is incorrectly equating bourgeoisie with free trade, and free trade with exploitation.
Marx seems to be aware of the power that the exploited proletarians could exercise if they could only be united in their dissatisfaction. He is reacting against the fast pace of constant change in the modes of production that seem to be destroying the traditional character of society. This was quite unsettling and was looked upon as dilution of the quality of life.
Marx is reacting against the globalization of industry and commerce that seem to be destroying the national industries and threatening the self-sufficiency and the boundaries of individual nations.
Marx seems to be lamenting the loss of the traditional independence. He sees globalization resulting in increasing interdependence. This mode of production seems to be leading to concentration of property in the hands of a few. The situation appears to be moving toward political centralization.
It seems like Marx did not want the very conditions, which then came about in Russia and China under the name of Communism. This contradiction points to the weakness of the conjecture of class struggle, which his philosophy starts out with.
We are dealing with complex human nature that cannot be addressed through simplistic conjectures, such as, class struggle.
What needs to be resolved is the lack of education. Without proper education the greed and the desire for exploitation cannot be resolved.
My recommendation for forward progress is:
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