Author Archives: vinaire

I am originally from India. I am settled in United States since 1969. I love mathematics, philosophy and clarity in thinking.

E-Meter and OT Auditing

Reference: Running Scientology Processes with Subject Clearing

The E-meter (Electropsychometer) used in Dianetics and Scientology auditing is described as follows.

“An electronic instrument for measuring mental state and change of state in individuals, as an aid to precision and speed in auditing… the meter tells you what the preclear’s mind is doing when the preclear is made to think of something. The meter registers before the preclear becomes conscious of the datum. It is therefore a pre-conscious meter.”

The preclear (person being audited) holds two cans that are connected to the E-meter. The meter reads when the mind of the preclear reacts to the auditing question. Obviously, this reaction is automatic, and not the result of any conscious thought.

So, the meter cannot tell you anything about what the preclear’s mind is doing beyond registering an automatic reaction.

E-meter is useful at the beginning, when one is starting to resolve one’s case. At this stage the reactions are pretty sharp. So it is useful in tracing down and resolving engrams. But engrams on a case are few. As those engrams are resolved and the awareness of a person increases, he gains confidence in recognizing his own automatic reactions faster, more accurately and in a more intimate fashion. This kind of knowingness is accompanied by recognition of outpoints.

Reaction of the e-meter may point only to some tension. This has limited usefulness since no definite conclusion can be drawn about the question being asked.

The meter itself does not discover any datum. It is the investigation triggered by the detection of the mental reaction that helps one discover the data in auditing.

For example, when you study you know intimately when something does not make sense. You can narrow down any misunderstanding from a chapter to a paragraph to a sentence to a word. You can do this precisely without the aid of an e-meter.

The intimate reaction in the mind is always accompanied by the person’s own knowingness. You never have to search for an answer when there is knowingness.

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E-meter versus Knowingness

It seems that Hubbard never considered the possibility that the preclear could himself sense the mental reaction in auditing. This is because the people he started his research with were patients in hospitals who were quite sick. So, he did not have much cooperation from the research subjects. This research of Hubbard led to Dianetics, which explores the psychosomatic cause of disabilities. Here the E-meter is demonstrably a useful tool.

E-meter is a useful research tool in that it may help select an area for further inspection from a list of items. But this is useful only when that list is small and complete.

But later, when Hubbard’s research expanded into Scientology, he was no longer dealing with a few Dianetic engrams that existed below the level of awareness. He was dealing with a large quantity of fixations in people. The auditing approach allowed easier gradient for spotting things. The people on whom these auditing processes were applied were more willing and cooperative.

The fact is that by the time a person is through basic Scientology exercises such as TR0, and some auditing, his internal senses are trained enough to detect mental reactions. And after he has achieved the state of Clear, he can be expected to perceive mental reactions better than the E-meter.

Knowingness increases with auditing and it, ultimately, supersedes the practicality of the E-meter.

But Hubbard continued with the use of E-meter in Scientology.

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Background Noise

There is always a background noise in the mind in the form of constant mental chatter. If you sit still for a moment and not think, you will soon become aware of this chatter that goes on continuously. This background noise also makes the meter needle move randomly at high sensitivity, which appears like “static on a radio”. In auditing, the auditor is reading the meter against this background noise.

One may read the meter usefully only when the meter reaction is distinct from the background noise.

But as the preclear moves up the Grade Chart, the meter reaction get smaller and becomes more difficult to differentiate from the background noise. Therefore, the reads to auditing questions are more often missed or taken up falsely. This leads to “overrun” in auditing and case difficulties, which now require “correction lists” to handle.

There is no evidence that Hubbard investigated this background noise.

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Correction Lists

E-meter still is a handy device when auditing new people on the lower grades in Scientology. But as the person moves up the Grade Chart, the successes become fewer and far in between, and the use of “Correction Lists” proliferates. The very fact that one has to use correction lists in auditing points to errors. These errors become more frequent as one goes up the Grade Chart.

This situation of errors becoming more frequent led Hubbard to introduce complex administrative actions as part of the auditing procedure so one could trace the causes of errors and prevent them from occurring. But this did not handle the situation.

Correction lists become less accurate in spotting the cause as they became lengthy with lots of items.

Hubbard always blamed auditors for making errors, because from his viewpoint the auditing processes could not be faulted. However, in spite of the best efforts made to train auditors, the errors in auditing continued.

Hubbard never suspected that the problem was with the limited capability of the E-meter.

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Self-Auditing

The principle of auditing is that one should take up only those items to which the mind reacts. The reaction and answer to auditing question follows almost immediately. Ask yourself for your favorite vacation spot, and the mind will immediately react followed by the knowledge of that favorite spot.

When you ask the preclear a question to which there is no reaction, the preclear does not have knowingness for the answer. But there may be an E-meter reaction due to background noise, and the preclear may think there is an answer not known to him. He then starts to randomly search for an answer in his mind, and when he doesn’t find the right answer anxiety sets in. This is called “self-auditing” in Scientology.

Self-auditing occurs in an auditing session in the form of a random search for an answer when the meter is not read correctly.

Hubbard had placed strict injunction against self-auditing because things can go dangerously awry when a person engages in it. But he could not stop it from happening in auditing sessions.

Unfortunately, Hubbard never suspected the inherent limitation of the E-meter.

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The Discipline of Auditing

Hubbard considered Buddhism to be the ancestor of Scientology, and thought that he could improve upon it. The discipline taught by Buddha twenty-five centuries ago was mindfulness.

Mindfulness simply means, “Observe things as they are.” We find this concept appearing in Scientology as OBNOSIS (observing the obvious) or AS-IS-NESS. When this principle is applied in auditing, a “no reaction” should be observed as a “no-reaction” and no further action should be taken.

The questions to which the mind does not react should be strictly left alone. When in doubt it is safer to leave the question than to take it up.

Hubbard knew this principle, but he ignored the fact that the E-meter could react but not specifically to the question being asked. This is where the knowingness of the preclear becomes important. But Hubbard did not trust that knowingness. He wanted a mechanical procedure that was fool proof.

The knowingness is very important and it can be developed further by training on the 12 aspects of mindfulness:

With mindfulness, a person can easily differentiate the mental reaction from the background noise even when it cannot be so determined by the meter. The preclear will know when there is no reaction.

When the person feels that there is no-reaction to a question or an item, he must not take it up, even when it reacts on the E-meter.

This enables a person to become free of the liability of the E-meter and audit himself much faster up the OT Levels.

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OT Levels

By the time the person reaches the OT Levels in Scientology, the auditing becomes so extensive that it may take years to complete a level. The person must note down all the meter reads and perform other administrative details in his solo auditing to be able to trace back any errors. This becomes a big distraction, but he is required to do it.

OT Level 1 attempts to broaden the viewpoint of a person by the use of OBNOSIS, so the use of E-meter is minimal. But on OT Level 2, the E-meter is used heavily to flatten the reads on an incredible number of significances generated by large permutations and combinations of basic concepts. It is a grinding process.

When a read is generated by some emotional reaction or a misunderstood word then simply grinding that read down makes no sense. This makes OT Level 2 a shot gun method to handle some valid reactions on significances. But most of the time one seems to be chasing questionable reads on a whole lot of significances.

E-meter errors are much more probable on OT Levels, and they go unhandled.

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Conclusion

The use of E-meter is increasingly unnecessary as one moves up the Grade Chart of Scientology. By the time one reaches the OT Levels, E-meter becomes more of a liability than aid. The E-meter should be replaced by the discipline to develop knowingness (mindfulness) as described above.

When the person feels that there is no-reaction to a question or an item, he must not take it up, even when it reacts on the E-meter.

This conclusion is vital when it comes to the OT Levels.

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OPERATING THETAN (in Scientology)

Please see The Definition of OPERATING THETAN.

Hubbard defines “Operating Thetan” as “an individual who could operate totally independently of his body whether he had one or didn’t have one. He’s now himself, he’s not dependent on the universe around him.”

I have no idea how a person can operate without a body, unless he has just withdrawn into some imaginary make-believe world. He still has a body, but it seems that he is NOT-IS-ING it (denying it completely).

All “OTs” I have met around Scientology organizations had bodies. But they seemed to believe that they could cause phenomena across the world just by thinking, so they didn’t have to go there with their bodies. This is fascinating. It sounds like magic. It can best be compared to the belief like “accepting Jesus equals eternal life”. It is all in the mind.

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Exteriorization

The idea of Operating Thetan (OT) probably started with Hubbard noticing the phenomenon of exteriorization. He described it as, the state of the thetan, the individual himself, being outside his body. When this is done, the person achieves a certainty that he is himself and not his body.

According to Hubbard, thetan does not have a location, but he can postulate a location for himself.  This is consistent with looking at thetan as an approximation of the viewpoint of the person. So, a person gets a viewpoint that he is outside the body. He has simply changed his viewpoint from being inside the body. The person himself does not have a location. He is simply considering a location.

The reason “exteriorization” is such a big deal is that it is quite a striking phenomenon. It often occurs in dreams. It may also occur when one is apparently unconscious, as in near-death experiences. Such an experience, at times, is so vivid that it takes your breath away.

When we look for an explanation, we find that the viewpoint of a normal person is quite fixated on himself as a body. The person gets the biggest surprise of his life, when suddenly that viewpoint is no longer fixated, but frees up. He didn’t know that his viewpoint was fixated on his body all this time. So, it is a remarkably exhilarating experience for him.

Hubbard is correct in saying that exteriorization is based on the consideration of the person, but then he also says, “the person achieves a certainty that he is himself and not his body.” This is a curve thrown by Hubbard. The fact is that the body is very much part of the identity of the person, and it expresses his individuality. Therefore, the correct interpretation of this phenomenon is, “the person achieves a certainty that his viewpoint is no longer limited to himself and his body.”

It seems that, over time, Hubbard did come to believe that a person can really be outside his body, and that it is not just his consideration, or viewpoint. He starts to make distinction between spirit and body as two distinctly separate things, and not an integrated whole.

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Philosophical Underpinnings

Hubbard’s philosophy is based on the idea that thought is separate from the physical universe This idea was introduced by the Greeks.  It does not exist in Eastern philosophy. According to the VEDAS, physical and spiritual aspects exist in the same universe.

Therefore, the idea that spiritual and physical aspects of life represent two independent universes is an inconsistency. When you look at these two aspects to be integrated with each other, it becomes possible to find scientific explanations for psychic phenomena, such as, the feeling that somebody is looking at you from behind, or coincidences identified as telepathic communications.

The following conclusion appears to be more consistent.

The spiritual and physical aspects of life are integrated with each other. They are not separate and independent of each other as postulated by Greeks, the Western religions, and now, by Hubbard in Scientology.

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THETAN (in Scientology)

Reference: Scientology Fundamentals

Please see The Definition of THETAN

Hubbard believes, literally, that a person is separate from his body, while “living” in that body. When the body dies, the person survives quite intact. Hubbard identifies a person with this concept of THETAN and considers the THETAN to be immortal. The idea of THETAN is similar to the idea of SOUL in Christianity, except that, after the death of the body, the THETAN “goes to the nearest hospital” and picks up a new body. Thus, the person is reincarnated or reborn almost instantly (in a matter of days or, sometimes, months).

But Hubbard’s idea of THETAN is also different from the concept of ATMAN in the VEDAS and Hinduism. A THETAN is the specific individuality of the person, whereas, ATMAN is pure energy without identity or individuality. Upon death, the individuality of the person disintegrates the same way as body does. The atoms and molecules of a disintegrated body combine with similar particles from other disintegrated bodies to form a new baby body. Similarly, the disintegrated individuality as ATMAN combines with similar ATMANs from other disintegrated individualities to form a new baby individuality.

Thus, reincarnation in Vedic religions mean something very different from what Hubbard assumes. According to the VEDAS, there is no such thing as an immortal THETAN (individuality).

Hubbard assumes that a person, as a THETAN, is separate from the BODY it associates with. Thus, he may literally EXTERIORIZE from his living body. Permanent exteriorization occurs only at death. But then he goes and attaches himself immediately to a new baby body (re-interiorizes).

Basically, according to Hubbard, a person, as an individual, as a THETAN, is not part of the physical universe. Here again we find a literal separation of the physical universe from a spiritual (THETA) universe, which was first thought up by the Greeks. According to Hubbard, “A thetan is a static that can consider, and can produce space, energy and objects.”

Recently, in NEW ERA SCIENTOLOGY, the “reincarnation of LRH” made the following “discovery”:

“THE QUALITY AND CHARACTER OF A THETAN CONSISTS OF A THETAN’S WHOLE TRACK EXPERIENCE.”

All this adds up to the following:

In reality, THETAN simply refers to a person’s VIEWPOINT. The VIEWPOINT depends on the person’s past experience. It is different from person to person. This VIEWPOINT can improve or decline by moving up and down on the KNOW-TO-MYSTERY scale. When the VIEWPOINT rises up to KNOW on this scale, it becomes universally broad in nature. This may be referred to as the UNIVERSAL VIEWPOINT. Hubbard’s idea of STATIC is actually this UNIVERSAL VIEWPOINT. Attainment of this UNIVERSAL VIEWPOINT is the NIRVANA of Buddhism.

You may obtain an understanding of the Know-to-Mystery scale from Scientology Processes (Part 3).

The above explanation cuts through all the mystery that somehow has gotten associated with Scientology. It aligns well with revised SCIENTOLOGY FACTORS.

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STATIC (in Scientology)

The most fundamental concept in Scientology is STATIC. It is called STATIC because it has no motion. Hubbard defines STATIC as zero in terms of physical attributes. However, STATIC is not nothingness, because it has quality and ability. It simply has no quantitative factor. But STATIC can generate quantitative physical factors by considering them.

Here Hubbard is postulating quantity and quality to be literally separable. It is like literally separating software from hardware, or literally separating form from substance. I do not think that such separation can be observed in reality. Therefore, this is an inconsistency.

Hubbard’s postulate of STATIC is inherently inconsistent.

Such inconsistency does not exist in Buddha’s postulate of EMPTINESS, which is simply a theoretical reference point of “zero” for all phenomenon. The concept of EMPTINESS may be arrived at by following the process of “neti, neti” (neither this, nor that). Buddha does not call out EMPTINESS to be some actuality with ability. It is simply a theoretical reference point like “zero” in mathematics.

What Hubbard’s STATIC seems to be referring to is a viewpoint that has attained complete knowingness. I shall call it the UNIVERSAL VIEWPOINT. It is the broadest viewpoint that there is. It does not exclude anything from its consideration or examination.

When this viewpoint is attained by a human being, it is called NIRVANA. You do not have to be permanently separate from the body (like the way Hubbard postulates STATIC) to attain the UNIVERSAL VIEWPOINT obtained in NIRVANA. Buddha attained NIRVANA at the age of thirty-five, and he then lived to be eighty.

Hubbard’s STATIC could be an approximation of the UNIVERSAL VIEWPOINT obtained in NIRVANA.

Buddha thought like a scientist in the true sense, not restricting himself to the physical universe only. He considered the physical and spiritual aspects of life integrated into one universe.

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The Law of Mindfulness

The Law of Mindfulness is,

NO PAST IDEAS AND LEARNING IN THE AREA OF DOUBT AND PERPLEXITY ARE SACROSANCT (meaning so “sacred” that you cannot question them).

There is no such thing as absolute perfection. I do not regard either Buddhism or Scientology to be absolutely perfect. That would simply amount to having a closed mind. As a scientist, I have learned to have an open mind.

If a person is too attached to an idea, and another person comes and AS-IS-ES that idea (calls it out for what it is) toward greater truth, the first person may consider it to be an attack.

But the second person is simply trying to reach a greater truth while the first person is trying to protect an ALTER-IS-NESS (shift away from truth).

When there are disagreements, the correct approach is to engage in a mindfulness discussion.

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