Scientology Axiom 11 states:
“AS-IS-NESS is the condition of immediate creation without persistence, and is the condition of existence which exists at the moment of creation and the moment of destruction, and is different from other considerations in that it does not contain survival.”
Scientology Axiom 19 states:
“Bringing the static to view as–is any condition devaluates that condition.”
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It is my understanding that at the moment of AS-IS-NESS there is complete awareness of what one is postulating or viewing. There is nothing hidden. One has a choice to make it persist or not persist. This is how Scientology auditing works. Scientology processes, when applied in a session, guide a person where to look.
This principle is borrowed from Buddhism, which exhorts one to:
“Observe things as they really are, not just as they seem to be.”
In Buddhism, the above principle of mindfulness is to be applied at all times and not, as in Scientology, only when a person is in session.
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In Scientology, a person is made to look deeply into one’s mind through repetition of process “commands.” Under such introversion a person is likely to be vulnerable. Any little error in directing a person’s attention can have adverse consequences. Some of these consequences may be subtle and may last beyond the session, resulting in conditioning. Though there are actions built into Scientology to minimize such errors, the liability exists for such processes to cause harm, especially through misuse.
But Buddha simply asks one to be mindful of what is there.
“Observe without expecting anything, or attempting to get an answer.”
One does not have to go around searching into one’s memory. One simply lets the mind unwind itself naturally starting from whatever is grabbing one’s attention. This way one can look deeply into one’s psyche without any liability. There is a simple and natural way one goes about practicing mindfulness.
Scientology auditing can be made simpler and more effective by following the Buddhist principle of mindfulness, instead of mechanically repeating an auditing command.
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An E-meter is used in Scientology to direct a person’s attention in a session. The E-meter is connected to the person. The reactions on the E-meter guide the person where to look. This is fine but it creates a dependence on the E-meter. The E-meter, or the interpretation of its needle reactions, is not error free.
A conflict often occurs when the E-meter reaction indicates something ought to be there, but the person sees nothing. The person, depending on the E-meter, then digs into the mind, and the liability of conditioning comes into play. It then takes ‘CORRECTION LISTS’ to dig the person back out. This is not rare. This happens routinely in Scientology auditing sessions.
Blind digging into the mind, is a liability, which can be prevented with the use of mindfulness.
Such errors may be avoided by simply looking at what is there and not blindly digging into the mind. If nothing is there then one may simply accept that nothing is there. It is my opinion that training on mindfulness may make Scientology processes run much faster and with better results. This may, however, render the E-meter obsolete. In my opinion, E-meter is a marketing ploy. Auditing goes more smoothly and effectively with trained mindfulness.
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In Scientology, a person is encouraged to talk in session about his intimate details as one looks at one’s experience. Everything the person says is recorded. The records are kept in multiple, thick folders. Such information is used by auditors and case supervisors to determine the processes to be run in auditing sessions. The liability exists for this information to be misused.
Collection of intimate personal details is a liability, which can be eliminated with the use of mindfulness.
Gains in auditing come from the person observing and becoming aware, and not from talking about one’s experiences. But a lot of intimate personal details are gathered in Scientology by getting the person to talk about himself so some ‘expert’ can resolve his case through ‘case programming’.
No such information need be gathered when mindfulness is practiced. A battery of processes may be applied one after another. The mind then unstacks itself naturally whenever the processing question is applicable. The battery of processes may be repeated as long as natural unstacking is taking place. That is the extent of ‘case programming’ needed. It is taken care of by the mind itself. Thus, with the application of mindfulness, one’s privacy need not be compromised while the case is getting resolved.
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The setup of a Scientology session is quite elaborate. The E-meter is an essential part of it. Thus, guidance in Scientology cannot be provided over long distances using phone, or Skype on Internet. This is an enormous limiting factor in this Information age of today.
With mindfulness it becomes possible to provide Scientology auditing over long distances.
No such limitation exists when the practice of mindfulness replaces the use of E-meter. One can routinely conduct Scientology auditing sessions using phone, or Skype on Internet, with great effectiveness.
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Thus, it appears that considerable liability attached to Scientology auditing may be eliminated with the use of mindfulness. Also eliminated will be the expense associated with training of auditors on complex auditing actions. The auditor’s function would simply consist of providing auditing commands and to ensure that mindfulness is being practiced by both auditor and the preclear. No Case Supervisor would be necessary. This would make it possible to deliver auditing in much greater volume while also increasing the effectiveness of Scientology applications.
With mindfulness it becomes possible to provide Scientology auditing inexpensively in much greater volume.
Scientology claims itself to be an extension of Buddhism. Let mindfulness also be incorporated into Scientology from Buddhism. There is a great potential in Scientology to spread as a grass roots movement, like Buddhism did 2600 years ago, with great benefit to everybody.
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