Vinaire's Blog

Project: A Course on Hubbard’s Factors

This paper presents Factor # 5 from the book SCIENTOLOGY 8-8008 by L. RON HUBBARD. The contents are from the original publication of this book by The Church of Scientology (1952).

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  Feedback on these comments is appreciated.

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FACTOR # 5. Thus there is space created, for the definition of space is: viewpoint of dimension. And the purpose of a dimension point is space and a point of view.

Space is the extent of something. Overall space is the extent of the universal matrix, or the universe. Each dimension point has a space it occupies as being large or small.

Similarly, time is the duration of something. Overall time is the duration of the universe. Each dimension point has the time it occupies as being lasting or fleeting.

The universe occupies infinite space and it is everlasting, but the individual dimension points may vary in the space they occupy and the duration they have. Space and time then combine to form all other thousands of characteristics of the dimension points.

KHTK FACTOR # 5: Space defines the varying extent of dimension points. Time defines their varying duration. Thus comes about the overview of the characteristics of dimension points as space and time.

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Hubbard implies that space is the perspective that one takes to view what is there. In reality, both space and time provide the overview of all the characteristics of what is there.

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Project: A Course on Hubbard’s Factors

This paper presents Factor # 3 from the book SCIENTOLOGY 8-8008 by L. RON HUBBARD. The contents are from the original publication of this book by The Church of Scientology (1952).

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  Feedback on these comments is appreciated.

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FACTOR # 3. The first action of beingness is to assume a viewpoint.

Viewpoint is a frame of reference. It is a natural aspect of beingness. For example, there is a universal viewpoint associated with beingness that is the universe.

The universal viewpoint may be narrowed in order to focus it on a part of the universal beingness. This narrowed viewpoint may be broadened back to view the universal beingness. There is this flexibility to the viewpoint.

When viewpoint is narrowed to focus on a part of beingness and becomes fixed at that point, then it loses its flexibility. It perceives everything from that narrow perspective. Now there is a unique perspective from which to advance opinions. This defines subjectivity.

The natural viewpoint of universal beingness sees thing as they are without the uniqueness of any perspective. This defines objectivity.

KHTK FACTOR # 3: The natural aspect of beingness is its viewpoint. The universal viewpoint sees things as they are. This is objectivity.

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The concept that comes closest to the “universal viewpoint” is God. But God is not a human like being. God is the whole universe.

We may say that Emptiness and God are two opposite ends of the scale of viewpoint. This makes “Emptiness – God” a dichotomy.

To fully understand a point on this scale the reference point of Emptiness is required. Therefore, God may be understood fully only from the reference point of Emptiness.

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Project: A Course on Hubbard’s Factors

This paper presents Factor #1 from the book SCIENTOLOGY 8-8008 by L. RON HUBBARD. The contents are from the original publication of this book by The Church of Scientology (1952).

The excerpts from the original material (in black) are accompanied by comments and analysis (in color) based on the present understanding.  Feedback is appreciated.

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FACTOR # 1. Before the beginning was a Cause and the entire purpose of the Cause was the creation of effect.

This Factor anchors the whole phenomena of existence on an absolute Cause. This is similar to the idea of God in the Abrahamic religions. But cause gets its meaning from effect. The dichotomy of “cause-effect” is a universal principle underlying all phenomenon. It describes the nature of phenomena.

The Scientology Cause or the Semitic God are arbitrary reference points. They are assumed to resolve the confusion of physical reality. But they cannot resolve the reality they themselves represent. To understand the reality of Cause and/or God a more basic reference point is needed.

Hubbard acknowledges Vedas to be the earliest ancestor of Scientology. The Vedas delve into the basis of the phenomenal universe through the process of Neti-neti (neither this, nor that). It is best expressed in The Creation Hymn of Rig Veda. None of the dichotomies including “cause-effect” were present at the moment of creation.

Buddhism expands upon the Vedas. The Heart Sutra in Buddhism defines EMPTINESS as no Birth no Death, no Being no Non-being, no Defilement no Purity, no Increasing no Decreasing.  In other words, in emptiness there is complete absence of any phenomena.

The viewpoint of emptiness is a totally fresh reference point. It is completely clean. There are no preconceived notions, no fixed ideas, no bias, etc. In short, the concept of emptiness is not viewed through any filters. It is simply what it is.

A reference point aligns everything that follows, into order. In the absence of a reference point things devolve into confusion. It is common to assume an arbitrary reference point just to avoid the immediate confusion, even when it can’t resolve everything.

From a scientific viewpoint, emptiness is the ultimate reference point from which all phenomena are perceived objectively. No other reference point is required to understand emptiness. This is like the zero of a scale from which all values on that scale are measured.

Thus, emptiness is a reference point more fundamental than Cause (God). It has the property of being inherently understood because it denotes the absence of all phenomena. From this reference point it is possible to give an objective meaning to any phenomena. Emptiness itself is not a phenomenon, just like zero is not a value.

Factor # 1 may be expressed more accurately as follows:

KHTK FACTOR # 1: The universe is simply there. Its beginning, or basis, cannot be ascertained with certainty. So, we start with the unbiased basis of Emptiness.

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For this universe, the reference point of EMPTINESS is much more basic than the reference point of GOD or CAUSE.

From the reference point of EMPTINESS all phenomena of this universe, including Cause or God can be understood objectively without any preconceived notion.

The basic phenomena of this universe are SUBSTANCE, TIME and SPACE. The scale of substance extends from ENERGY to MASS.

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