VOLTAIRE: Cirey: The Romances

Reference: The Story of Philosophy

This paper presents Chapter V Section 3 from the book THE STORY OF PHILOSOPHY by WILL DURANT. The contents are from the 1933 reprint of this book by TIME INCORPORATED by arrangement with Simon and Schuster, Inc.

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  

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III. Cirey: The Romances

Nevertheless the Regent, not knowing of this chanticleer; sent Voltaire permission, in 1729, to return to France. For five years Voltaire enjoyed again that Parisian life whose wine flowed in his veins and whose spirit flowed from his pen. And then some miscreant of a publisher, getting hold of the Letters on the English, turned them without the author’s permission into print, and sold them far and wide, to the horror of all good Frenchmen, including Voltaire. The Parliament of Paris at once ordered the book to be publicly burned as “scandalous, contrary to religion, to morals, and to respect for authority”; and Voltaire learned that he was again on the way to the Bastille. Like a good philosopher, he took to his heels–merely utilizing the occasion to elope with another man’s wife. 

Voltaire was permitted to return to France in 1729; but within five years he was in trouble again and he had to take to his heels.

The Marquise du Chatelet was twenty-eight; Voltaire, alas, was already forty. She was a remarkable woman: she had studied mathematics with the redoubtable Maupertuis, and then with Clairaut; she had written a learnedly annotated translation of Newton’s Principia; she was soon to receive higher rating than Voltaire in a contest for a prize offered by the French Academy for an essay on the physics of fire; in short she was precisely the kind of woman who never elopes. But the Marquis was so dull, and Voltaire was so interesting -“a creature lovable in every way,” she called him; “the finest ornament in France.” He returned her love with fervent admiration; called her “a great man whose only fault was being a woman”; formed from her, and from the large number of highly talented women then in France, his conviction of the native mental equality of the sexes; and decided that her chateau at Cirey was an admirable refuge from the inclement political weather of Paris. The Marquis was away with his regiment, which had long been his avenue of escape from mathematics; and he made no objection to the new arrangements. Because of the mariages de convenances which forced rich old men on young women who had little taste for senility but much hunger for romance, the morals of the day permitted a lady to add a lover to her menage, if it were done with a decent respect for the hypocrisies of mankind; and when she chose not merely a lover but a genius, all the world forgave her. 

Voltaire had moved in with Marquise du Chatelet, who was also a genius in her own right.

In the chateau at Cirey they did not spend their time billing and cooing. All the day was taken up with study and research; Voltaire had an expensive laboratory equipped for work in natural science; and for years the lovers rivaled each other in discovery and disquisition. They had many guests, but it was understood that these should entertain themselves all day long, till supper at nine. After supper, occasionally, there were private theatricals; or Voltaire would read to the guests one of his lively stories. Very soon Cirey became the Paris of the French mind; the aristocracy and the bourgeoisie joined in the pilgrimage to taste Voltaire’s wine and wit, and see him act in his own plays. He was happy to be the centre of this corrupt and brilliant world; he took nothing too seriously, and for a while made “Rire et faire rire” [“To laugh and to make laugh.”] his motto. Catherine of Russia called him “the divinity of gayety.” “If Nature had not made us a little frivolous,” he said, “we should be most wretched. It is because one can be frivolous that the majority do not hang themselves.” There was nothing of the dyspeptic Carlyle about him. “Dulce est desipere in loco.[“It is sweet to be foolish on occasion.”] Woe to philosophers who cannot laugh away their wrinkles. I look upon solemnity as a disease.” [Letter to Frederick the Great, July, 1787.] 

Soon the chateau at Cirey became the Paris of the French mind; the aristocracy and the bourgeoisie joined in the pilgrimage to taste Voltaire’s wine and wit, and see him act in his own plays.

It was now that he began to write those delightful romances—Zadig, Candide, Micromégas, L’Ingenu, Le Monde comme il va [The World as it goes], etc.—which give the Voltairean spirit in purer form than anything else in his ninety-nine volumes. They are not novels, but humoresque-picaresque novelettes; the heroes are not persons but ideas, the villains are superstitions, and the events are thoughts. Some are mere fragments, like L’Ingenu which is Rousseau before Jean Jacques. A Huron Indian comes to France with some returning explorers; the first problem to which he gives rise is that of making him a Christian. An abbe gives him a copy of the New Testament, which the Huron likes so much that he soon offers himself not only for baptism but for circumcision as well. “For,” he says, “I do not find in the book that was put into my hands a single person who was not circumcised. It is therefore evident that I must make a sacrifice to the Hebrew custom, and the sooner the better.” Hardly has this difficulty been smoothed over when he has trouble over confession; he asks where in the Gospel this is commanded, and is directed to a passage in the Epistle of St. James: “Confess your sins to one another.” He confesses; but “when he had done he dragged the abbe from the confessional chair, placed himself in the seat, and bade the abbe confess in turn. “Come, my friend; it is said, ‘We must confess our sins to one another’; I have related my sins to you, and you shall not stir till you recount yours.” He falls in love with Miss St. Yves, but is told that he cannot marry her because she has acted as godmother at his baptism; he is very angry at this little trick of the fates, and threatens to get unbaptized. Having received permission to marry her, he is surprised to find that for marriage “notaries, priests, witnesses, contracts and dispensations are absolutely necessary. … ‘You are then very great rogues, since so many precautions are required.'” And so, as the story passes on from incident to incident, the contradictions between primitive and ecclesiastical Christianity are forced upon the stage; one misses the impartiality of the scholar and the leniency of the philosopher; but Voltaire had begun his war against superstition, and in war we demand impartiality and leniency only of our foes. 

Voltaire’s wrote and acted in plays that highlighted the contradictions between primitive and ecclesiastical Christianity. He had begun his war against superstition.

Micromegas is an imitation of Swift, but perhaps richer than its model in cosmic imagination. The earth is visited by an inhabitant from Sirius; he is some 500,000 feet tall, as befits the citizen of so large a star. On his way through space he has picked up a gentleman from Saturn, who grieves because he is only a few thousand feet in height. As they walk through the Mediterranean the Sirian wets his heels. He asks hls comrade how many senses the Saturnians have and is told: “We have seventy-two, but we are daily complaining of the smaller number.” “To what age do you commonly live?” “Alas, a mere trifle; … very few on our globe survive 15,000 years. So you see that in a manner we begin to die the very moment we are born: our existence is no more than a point, our duration an instant, and our globe an atom. Scarce do we begin to learn a little when death intervenes before we can profit by experience.” As they stand in the sea they take up a ship as one might pick up some animalcule.. and the Sirian poises it on his thumb-nail, causing much commotion among the human passengers. “The chaplains of the ship repeated exorcisms, the sailors swore, and the philosophers formed a system” to explain this disturbance of the laws of gravity. The Sirian bends down like a darkening cloud and addresses them: 

“O ye intelligent atoms, in whom the Supreme Being hath been pleased to manifest his omniscience and power, without doubt your joys on this earth must be pure and exquisite; for being unencumbered with matter, and—to all appearance—little else than soul, you must spend your lives in the delights of pleasure and reflection, which are the true enjoyments of a perfect spirit. True happiness I have nowhere found; but certainly here it dwells.” 

“We have matter enough,” answered one of the philosophers, “to do abundance of mischief. … You must know, for example, that at this very moment, while I am speaking, there are 100,000 animals of our own species, covered with hats, slaying an equal number of their fellow-creatures, who wear turbans; at least they are either slaying or being slain; and this has usually been the case all over the earth from time immemorial.” 

“Miscreants!” cried the indignant Sirian; “I have a good mind to take two or three steps, and trample the whole nest of such ridiculous assassins under my feet.” 

“Don’t give yourself the trouble,” replied the philosopher; “they are industrious enough in securing their own destruction. At the end of ten years the hundredth part of these wretches will not survive. … Besides, the punishment should not be inflicted upon them, but upon those sedentary and slothful barbarians who, from their palaces, give orders for murdering a million of men, and then solemnly thank God for their success.” 

Micromagus is a hilarious play that casts the slothful kings as waging war and killing people from their palaces.

Next to Candide, which belongs to a later period of Voltaire’s life, the best of these tales is Zadig. Zadig was a Babylonian philosopher, “as wise as it is possible for men to be; … he knew as much of metaphysics as hath ever been known in any age,—that is, little or nothing at all.” “Jealousy made him imagine that he was in love with Semira.” In defending her against robbers he was wounded in the left eye.

A messenger was despatched to Memphis for the great Egyptian physician Hermes, who came with a numerous retinue. He visited Zadig, and declared that the patient would lose his eye. He even foretold the day and hour when this fatal event would happen. “Had. it been the right eye,” said he, “I could easily have cured it; but the wounds of the left eye are incurable.” All Babylon lamented the fate of Zadig, and admired the profound knowledge of Hermes. In two days the abscess broke of its own accord, and Zadig was perfectly cured. Hermes wrote a book to prove that it ought not to have healed. Zadig did not read it.

He hurried, instead, to Semira, only to find that upon hearing Hermes’ first report she had betrothed herself to another man, having, she said, “an unconquerable aversion to one-eyed men.” Zadig thereupon married a peasant woman, hoping to find in her the virtues which had been missing in the court lady Semira. To make sure of the fidelity of his wife, he arranged with a friend that he, Zadig, should pretend to die, and that the friend should make love to the wife an hour later. So Zadig had himself pronounced dead, and lay in the coffin while his friend first commiserated and then congratulated the widow, and at last proposed immediate marriage to her. She made a brief resistance; and then, “protesting she would ne’er consent, consented.” Zadig rose from the dead and fled into the woods to console himself with the beauty of nature. 

Having become a very wise man, he was made vizier to the king, to whose realm he brought prosperity, justice, and peace. But the queen fell in love with him; and the king, perceiving it, “began to be troubled. … He particularly remarked that the queen’s shoes were blue, and that Zadig’s shoes were blue; that his wife’s ribbons were yellow, and that Zadig’s bonnet was yellow.” He resolved to poison them both; but the queen discovered the plot, and sent a note to Zadig! “Fly, I conjure thee, by our mutual love and our yellow ribbonsI” Zadig again fled into the woods. 

He then represented to himself the human species, as it really is, as a parcel of insects devouring one another on a little atom of clay. This true image seemed to annihilate his misfortunes, by making him sensible of the nothingness of his own being and that of Babylon. His soul launched into infinity; and detached from the senses, contemplated the immutable order of the universe. But when, afterwards, returning to himself, … he considered that the Queen had perhaps died for him, the universe vanished from sight. 

Passing out of Babylon he saw a man cruelly beating a woman; he responded to her cries for help, fought the man, and at last, to save himself, struck a blow which killed his enemy. Thereupon he turned to the lady and asked, “What further, madam, wouldst thou have me do for thee?” “Die, villain! for thou hast killed my lover. Oh, that I were able to tear out thy heart!” 

Zadig was shortly afterward captured and enslaved; but he taught his master philosophy, and became his trusted counsellor. Through his advice the practice of suttee (by which a widow had herself buried with her husband) was abolished by a law which required that before such martyrdom the widow should spend an hour alone with a handsome man. Sent on a mission to the King of Serendib, Zadig taught him that an honest minister could best be found by choosing the lightest dancer among the applicants: he had the vestibule of the dance hall filled with loose valuables, easily stolen, and arranged that each candidate should pass through the vestibule alone and unwatched; when they had all entered, they were asked to dance. “Never had dancers performed more unwillingly or with less grace. Their heads were down, their backs bent, their hands pressed to their sides.”—And so the story rushes on. We can imagine those evenings at Cirey! 

Zadig is another hilarious story filled with satire on human nature.

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VOLTAIRE: London: The Letters on the English

Reference: The Story of Philosophy

This paper presents Chapter V Section 2 from the book THE STORY OF PHILOSOPHY by WILL DURANT. The contents are from the 1933 reprint of this book by TIME INCORPORATED by arrangement with Simon and Schuster, Inc.

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  

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II. London: The Letters on the English

He set to work with courage to master the new language. He was displeased to find that plague had one syllable and ague two; he wished that plague would take one-half the language, and ague the other half. But soon he could read English well; and within a year he was master of the best English literature of the age. He was introduced to the literati by Lord Bolingbroke, and dined with one after another of them, even with the elusive and corrosive Dean Swift. He pretended to no pedigree, and asked none of others: when Congreve spoke of his own plays as trifles, and desired to be considered rather a gentleman of leisure than an author, Voltaire said to him sharply, “If you had had the misfortune to be only a gentleman like any other, I should never have come to see you.” 

Voltaire was quick to master the English language. He was introduced to the literati and dined with one after another of them.

What surprised him was the freedom with which Bolingbroke, Pope, Addison, and Swift wrote whatever they pleased: here was a people that had opinions of its own; a people that had remade its religion, hanged its king, imported another, and built a parliament stronger than any ruler in Europe. There was no Bastille here, and no lettres de cachet by which titled pensioners or royal idlers could send their untitled foes to jail without cause and without trial. Here were thirty religions, and not one priest. Here was the boldest sect of all, the Quakers, who astonished all Christendom by behaving like Christians. Voltaire never to the end of his life ceased to wonder at them: in the Dictionnaire Philosophique he makes one of them say: “Our God, who has bidden us love our enemies and suffer evil without complaint, assuredly has no mind that we should cross the sea to go and cut the throats of our brothers because murderers in red clothes and hats two feet high enlist citizens by making a noise with two sticks on an ass’s skin.”

Voltaire was surprised that, compared to France, there was amazing tolerance for ideas in the English society. England had a parliament stronger than any ruler in Europe.

It was an England, too, that throbbed with a virile intellectual activity. Bacon’s name was still in the air, and the inductive mode of approach was triumphing in every field. Hobbes (1588-1679) had carried out the skeptical spirit of the Renaissance, and the practical spirit of his master, into so complete and outspoken a materialism as would have won him in France the honor of martyrdom for a fallacy. Locke (1632~1704) has written a masterpiece of psychological analysis (the Essay on the Human. Understanding, 1689), without any supernatural assumptions. Collins, Tyndal and other deists were re-affirming their faith in God while calling into question every other doctrine of the established church. Newton had just died: Voltaire attended the funeral, and often recalled the impression made upon him by the national honors awarded to this modest Englishman. “Not long ago,” he writes, “a distinguished company were discussing the trite and frivolous question, who was the greatest man,—Caesar, Alexander, Tamerlane, or’ Cromwell? Some one answered that without doubt it was Isaac Newton. And rightly: for it is to him who masters our minds by the force of truth, and not to those who enslave them by violence, that we owe our reverence.” Voltaire became a patient and thorough student of Newton’s works, and was later the chief protagonist of Newton’s views in France. 

It was an England, too, that throbbed with a virile intellectual activity. Newton had just died: Voltaire attended the funeral, and often recalled the impression made upon him by the national honors awarded to this modest Englishman.

One must marvel at the quickness with which Voltaire absorbed almost all that England had to teach him—its literature, its science, and its philosophy; he took all these varied elements, passed them through the fire of French culture and the French spirit, and transmuted them into the gold of Gallic wit and eloquence. He recorded his impressions in Letters on the English, which he circulated in manuscript among his friends; he did not dare to print them, for they praised “perfidious Albion” too highly to suit the taste of the royal censor. They contrasted English political liberty and intellectual independence with French tyranny and bondage; they condemned the idle aristocracy and the tithe-absorbing clergy of France, with their perpetual recourse to the Bastille as the answer to every question and every doubt; they urged the middle classes to rise to their proper place in the state, as these classes had in England. Without quite knowing or intending it, these letters were the first cock’s crow of the Revolution. 

Voltaire absorbed almost all that England had to teach him with amazing quickness. He recorded his impressions in Letters on the English. They contrasted English political liberty and intellectual independence with French tyranny and bondage. These letters were the first cock’s crow of the Revolution. 

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A History of Man: Chapter Ten

Reference: A History of Man

This paper presents CHAPTER TEN from the book SCIENTOLOGY: A HISTORY OF MAN by L. RON HUBBARD. The contents are from the original publication of this book in 1952.

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  Feedback on these comments is appreciated.

The heading below is linked to the original materials.

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CHAPTER TEN

THE TRANSFER is the single most important phase of TECHNIQUE 88.

It is a circumstance rather than an incident. It is a specific action of the thetan with regard to a MEST body. It is the swing of the thetan from out of the body where he belongs into the body where he is thereafter in trouble. THE TRANSFER is the action of going into the MEST body.

Except in deaths or severe accidents or operations you won’t find a transfer out. Your task in auditing is to find and run all the transfers into bodies in order to achieve a self-determined, fully alive transfer out.

The Transfer is actually the attention of a person getting fixated on the body. The transfer out is freeing of that attention.

WHERE is the thetan? Contrary to any past practice, his second-best place is just outside the MEST body monitoring it with direct contact on the MEST body’s motor controls on either side of the head. His very best place of course, is out of contact with the MEST body entirely and fully alive as “I.” His worst place is inside the MEST body.

Thetan is not a thing that has physical location. But the person has a viewpoint that can assume different locations to view from. The thetan is the intelligent upper end programming, which is the extension of the genetic DNA programming.

The thetan, in most cases, is behind and above the MEST body. In many cases he shifts position rather often even in one incident. Now and then he is found to run the body from in front of it. This causes a direction reversal on the part of the person so that he doesn’t know right from left—people can teach him continually but he will still say his right is his left and his left is his right, and so it is, for “I” in this person is the thetan and the thetan is in front, facing the MEST body and right is the thetan’s right, of course.

There are cases where the thetan is barely or hardly ever in contact with the body. These cases can be considered quite aberrated, the thetan seeing the body from across the room or the street, convinced that he is the body but unable to do anything about it. There are cases where the thetan is inside the body continually, but this is to say that he isn’t a thetan at all but degenerated into an entity—and we find this is in those low-tone wide open cases, full on but raving psychotics or nearly so.

A thetan is pretty bad off if he thinks all he can do is run a MEST body. This alone is a half-transfer. He hasn’t gone into the body yet forever thereafter, perhaps, to be an entity, but he has achieved the level of degradation where he thinks the MEST body is more important than he is and that he IS the MEST body; he has become propitiative toward the body to a point where he is a servant, where it becomes him in his eyes.

A full transfer occurs many times in the span of a thetan, but it is not permanent until he enters the body to stay in there from there on.

A person can have a fixation on the body, and, at the same time, have a viewpoint that is looking at the body from a distance. A fixation has to do with the state of the mind.

In doing a DED a thetan catches the sorrow waves of the body he is wronging, feels sorry for it and then, for one reason or another, merges into it. This is a temporary transfer. But after a few of these he will become obsessed with being the monitor of a MEST body and will devote all his time to it. Then he will suppose that his only method of perceiving is through MEST perceptics, his only method of emoting is through MEST emotions. And he comes way on down the scale, becomes a servant, feels so degraded that he is himself nothing and the MEST body everything and so tends it continually. Eventually he will merge with it in a permanent transfer and that is probably the end of the thetan, the genetic entity and company thereafter perhaps running from within, perhaps in the next life being picked up by a new thetan. Thetans are continually being pumped into the MEST line. They do not last very long. The “I” of the individual is the thetan.

As a person’s attention get increasingly fixated on the body, he thinking becomes increasingly stimulus-response. 

The foregoing paragraph contains steps which the auditor must know. This is the cycle he is trying to work out of the case.

You will find many conditions occurring in the TRANSFER. There is another type of transfer, the switch transfer wherein a thetan, to protect the body he has assumed changes in sudden moments his control to a person startling or attacking the thetan’s property. This can become very bad and very involved. It happens in families and amongst friends and when they part or somebody dies, the thetan is suddenly bereft of some of the property he was controlling and so carries on as if MEST was important.

Prior to fixation on the body, there is fixation on oneself.

The CONTROL TRANSFER is a specialized kind of transfer wherein the thetan, having devoted himself to a MEST body now begins to control the environment and other people for his body much as he controls the body. Having forgotten his skills and having many brands of aberration, whereby he will transfer permanently, at least some of his control, he yet adventures to reach out energy-wise and start to control other people than his own body and also attempt to control MEST objects and motions. He is at first very capable in this but, having aberrations which cause him to stick on things, his control of the environment becomes too extended. When he loses some of the environment he conceives that he has lost some of his ability to control. We get then a dwindling of control along all the dynamics throughout the lifetime until he finally cannot even control all the MEST body but only some small part of it. A thetan without aberration could safely enter into and control the whole environment, lose widely and reassume control. A thetan very aberrated will get restimulated when he loses some control of the environment and won’t thereafter try to control that type of thing or person again. These control transfers and their losses will be found widely in any case and are almost as important as auditing control of the first dynamic.

Even with fixation on the body, a person can still control his environment. But, over time, this control becomes less and less, until he can’t even control the body.

As you run facsimiles you will find that there are those seen by the preclear as though within himself and those seen by the preclear as though outside himself. Audit the latter to audit the thetan. Audit the former and you audit only entities.

CONFUSION OF IDENTITY is a primary problem with preclears. Now that WHO the preclear is can be established and WHERE he is can be seen by the preclear as he runs facsimiles, this confusion can be resolved. But do not expect to solve it for the preclear rapidly. And do not expect to be right yourself the first time.

TECHNIQUE 88 is an E-meter technique. It can be run without an E-meter, but this permits all manner of dodging and evading. And there are usually six or ten entirely different banks in any preclear beside his own—lots of places to dodge into. But SCIENTOLOGY 8-8008 solves all this for you.

The entities all have banks. Now these are either stolen banks (from some other thetan long ago as in BORROWING) or they are the identity of this entity. We aren’t much interested in auditing entities except when auditing one can reduce rapidly a physical somatic or physical ill— easily done for the entities hold these in present time and they will audit in present time. A thetan high enough to be outside the body to a normal control distance is not going to hold a facsimile in restimulation just to hurt or injure his body. Only an entity will do this or a thetan who has transferred all the way into the body—which makes him an entity and thereafter he will behave like one (no work, high ARC with groups in order to upset them covertly, etc., etc.)

Thetan is “self-awareness programming” that can become aware of the facsimiles as such. But entities being “artificial intelligence programming” may find themselves identified with facsimiles. As a person resolves facsimiles along with entities, he starts to establish his self-identity more clearly.

You will find an understanding of your thetan’s goals a little helpful in making sure you are auditing the thetan. He was quite old when he first fixated on the idea of controlling MEST bodies. That was not too long ago if he is still operating just outside the body (about arm’s length). One of the reasons he fixated on a MEST body was because he was terribly bored.

There is a considerable liability to being a thetan from the standpoint that one is quite immortal. Even death cycles will look good to a thetan whose aberrations have reduced him down from the goals and hopes he once had. Now he begins to have hopes for a MEST body. This body will grow and die but at least it will change. Aberrations cut this thetan down to a point where he couldn’t see any change possible, could not see his own goals would ever be attained; so he fixated on a MEST body, became involved in the pure mechanics of operating and caring for one, became more aberrated by contagion from the entities in that body and the uncertainty of life in a mortal being, lost his goals as a MEST body, finally became pretty sordidly sick of the whole thing.

Now, magically, you uncover for this thetan six or eight banks full of seventy trillion years or less of incident. The thetan is a wizard at liking to act at being somebody else. That got him into believing he himself was a MEST body. Well, it will also get him into believing he is any one of the entity banks you uncover. And he will let you audit these things until doomsday. Vicarious existence, better than a motion picture.

But ask this thetan to confront the existence which he shudderingly forsook? Never! It was boring. He’s been through all that. He actually knows what happened to him, but it was bad enough to make him wish to forget it until he forgot it. He’ll say he’s this entity or that. He’ll be happy, in preference to facing his own past, to just go on and perish as a MEST body.

There are two remedies for this. The first is the E-meter. That is an unequaled remedy. You can find out the identity of every bank in the preclear and know that the thetan isn’t any one of them. You can find out the first to last transfers. You can discover the location of every incident the thetan should run.

Now in using the E-meter you will discover something strange with regard to the thetan. At first the meter will be much more active on the entities than on the thetan himself. For one thing, the thetan should be OUTSIDE the body. For another, the thetan would rather look over and shove into view incidents he himself has never before seen. He’ll help you audit these entities endlessly.

People who keep running incidents without any recourse to an E-meter will achieve much with the body, very little with the thetan— hence there is no rise in tone although the auditing hours continue to stretch out. In people who continually self-audit without direction, the thetan is just being very propitiative toward MEST bodies and is giving the entities a wonderful work-out. The body gets better sometimes. The thetan never gets better. And he is “I.”

Hubbard’s seems to be having a lot of difficulties in auditing, because lot of auditing hours are getting wasted, and the efficiency of auditing is quite low. He is trying to resolve them by coming up with arbitrary theories.

The behavior of the thetan in the past was often copied after something he took from the entities. He found an entity role would restimulate, he became the actor and performed the role. He left his own bank alone and neglected although there were aberrations to dramatize there too. (And by the way, you will find the thetan occasionally trying to stop the body from dramatizing out of entity banks).

The thetan bank, the one you want, will give you less active needle response than the entity banks when you first start auditing. This is a sort of negative sorting. But you may have to audit an entity or two because of the way the entity has the body stuck on the track.

The point is to find the thetan bank and audit it. The conflict in this person derives from the ambitions of the thetan being balked by the laziness and stupidity and desire for death and destruction on the part of the entities. You can audit any side of this conflict you want. But by simply making the thetan sufficiently strong, the entities become cowed and won’t act up or even drop out and leave.

The other answer is to clean up present life with attention to all transfers in it, all switch transfers, all control transfers. Audit the thetan handling the body until you have the current life well up.

Hubbard is having difficulty differentiating between the thetan and the entities. Better auditing takes place when one directly addresses fixations using The Discipline of Subject Clearing instead of the E-meter.

You will find that you will have to start by giving the preclear a drill to locate where the thetan is. Simply run him up and down the track through various incidents, with good attention to attention unit running, each time locating the thetan outside the body and handling it. The preclear will get a dim concept of the handling but he will get a good concept of the location of the thetan. Now, in the current lifetime, locate the thetan being distracted from his task by noises or arguments in the environment.

Run the sympathy of the thetan for the body, the refusal of the thetan to feel sympathy at times. And run in particular antagonisms or angers from the body at other bodies, from the other bodies at the thetan’s body. Get all the DED-DEDEX computations out of the way and then audit the thetan entrance somewhere around the time of birth. It isn’t an entrance, it’s a possession of the motor controls.

This kind of auditing recommended by Hubbard, simply serves to fix the attention on the body and on the thetan. So, the person does not free himself from fixation. This is a self-defeating approach. If you take the subject clearing approach of handling the fixation directly, it keeps your attention free.

When you have this thetan in good shape for this lifetime he will be strong enough, usually, to tackle NIPS, BLANKETINGS, BORROWINGS. But don’t be amazed when you run your first of these to find that the thetan has been using an entity bank. Any borrowing, however, is good to run. Any blanketing on the second dynamic shows your preclear once and for all that he IS a theta being without a body by showing him an incident to that effect.

If the case is incapable of finding the thetan in current life, then take the youngest entity and audit it.

It generally is the thetan but transferred inside the body.

How long it will take you to audit a preclear to theta clear one cannot say. The route reaches high very quickly. Using this know-how and 80 you will attain a MEST clear in a very short time. Aside from inaccessible persons and psychotics in general, most cases should become MEST clear in a few weeks of hard auditing.

Major problem here is fixation on the thetan and not just on the body. This auditing technique is unworkable. Unfortunately, it is still part of the OT levels. More than 70 years have passed since this book was written, and we still do not have clearing occurring in a big way.

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A History of Man: Chapter Nine

Reference: A History of Man

This paper presents CHAPTER NINE from the book SCIENTOLOGY: A HISTORY OF MAN by L. RON HUBBARD. The contents are from the original publication of this book in 1952.

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  Feedback on these comments is appreciated.

The heading below is linked to the original materials.

.

CHAPTER NINE

GENERALIZED INCIDENTS would include anything the preclear has done which is an opposite motion to the incident in which he is “hung-up”. The opposite motion is what hangs the incident up.

A MOTIVATOR is an incident which happens to the preclear and which he dramatizes.

AN OVERT ACT (which may also be covert or accidental) is an incident which the preclear does to another dynamic.

An overt act is a dramatization of the motivator.

A DED is an incident the preclear does to another dynamic and for which he has no motivator—i.e., he punishes or hurts or wrecks something the like of which has never hurt him. Now he must justify the incident. He will use things which didn’t happen to him. He claims that the object of his injury really deserved it, hence the word, which is a sarcasm.

A DED is an overt act done out of ignorance.  It is not a dramatization.

A DEDEX is an incident which happens to a preclear AFTER he has a DED. It is always on the same chain or subject, is always after the DED. It means THE DED EXPOSED. It is covered guilt. Its effect on the preclear is all out of proportion to the actual injury to him. One would think he was murdered by the harsh word or the scratch. He will explain violently how terribly he has been used. Whenever you have a preclear who has been too abused for words and keeps on giving you incidents which tend to fix their guilt on the family or women or some such thing, the auditor can recognize these as DEDEXs and know that he must look for the DED. The preclear is usually quite unwilling to give up the DED but the E-meter will find it. It is on the same subject as the DEDEXs—if he has many incidents about things his mother did to him and these seem fairly routine, there is a previous incident about his mother or some earlier life mother where with an unmotivated cruelty he executed a DED.

A DEDEX is a justification given to hide or minimize the DED.

A MISASSIST is an incident wherein the preclear has tried to help on some dynamic and failed. These are very aberrative. The incident may be short and harsh, or it may be a large number of small incidents. The MISASSIST is a failure to assist either by omission or commission. It is always preceded by a MOTIVATOR-OVERT situation lock-up or a DED-DEDEX situation. The preclear. having injured some dynamic has come into the state of protecting that dynamic out of all proportion to the other dynamics. Perhaps he has many times succeeded in his protection and such incidents are not aberrative. But one day he tries to assist and fails, or he should have assisted and didn’t and the result is the straw added to the weight of an earlier facsimile hang-up.

The MISASSIST is a failure to assist. It is preceded by a MOTIVATOR-OVERT or a DED-DEDEX situation.

A DEGRADER is an incident or chain of incidents whereby a low-toned person seeks to bring down the tone of a higher-toned person. The actual intent of the low-toned person is to get another low enough so that the latter can be helped. The low-toned person believes he cannot be of assistance to anything higher on the scale than himself. Therefore, he will attempt to reduce the tone of another and then, when he has him well down by degrading him, he will be unable to assist, becomes sympathetic and conducts himself properly until, of course the person is up again. The preclear will, if very low-toned, try this on the auditor. Any low-toned person will do it. The preclear may have many DEGRADERS he has done. Or he may have had many DEGRADERS happen to him. IF THE PRECLEAR IS PRONE TO DEGRADERS HE HAS A DED-DEDEX SITUATION on the same dynamic he permits to DEGRADE him. If he accepts criticism from women, he has a DED-DEDEX on women. If he claims it was father who got him down, who invalidated him, he has a DED DEDEX on his own father or some past father or man who looks like his father. If you find a DEGRADER situation, look for the DED-DEDEX on the same subject. If the preclear is given to invalidating he has a DEGRADER chain, he has done. The dynamic he DEGRADES has a prior DED-DEDEX.

A Degrader is an attempt to reduce the tone of another. It is preceded by a DED-DEDEX.

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A History of Man: Chapter Eight

Reference: A History of Man

This paper presents CHAPTER EIGHT from the book SCIENTOLOGY: A HISTORY OF MAN by L. RON HUBBARD. The contents are from the original publication of this book in 1952.

The paragraphs of the original material (in black) are accompanied by brief comments (in color) based on the present understanding.  Feedback on these comments is appreciated.

The heading below is linked to the original materials.

.

CHAPTER EIGHT

The SPECIFIC INCIDENTS YOU MUST RUN ON THE THETA LINE are directed solely, at this stage, toward attaining a voluntary and controlled separation between the MEST body and the theta body. This is much easier to do than you would at first believe, and the incidents necessary to accomplish it are relatively easy to comprehend and locate.

Remember that to create a “theta clear,” it is only necessary to bring the being up to a point where it can leave and return upon a MEST body. A cleared theta clear would be a fully cleared thetan, something so much higher on the tone scale than a MEST clear or theta clear that it is difficult to comprehend. A theta clear however, is not difficult to attain. Neither does it guarantee the release of all possible aberrations. A theta clear, some tones higher than anything known before, is yet subject to some aberration and will be until he attains the state of a cleared theta clear. (Thus, don’t invalidate somebody as a theta clear just because he doesn’t act like a saint—he might even be more devilish than ever!)

A person is stuck with his body only when his attention is fixed on it. A person is clear when he has no fixations and no unassimilated impressions. 

Separation from the body! How the mystics have striven for this one! India and “join Nirvana” has given us “techniques” WHICH ARE GUARANTEED TO GLUE A THETAN TO A BODY AS THOUGH RIVETED AND TIED WITH IRON BANDS. So, beware of mysticism and its techniques and yogism. Your hardworking author has been over the jumps and through the hoops of more mysticism than is even suspected and on the ground where mysticism first hit Earth— India, and I can guarantee you that these practices and hopes are a sort of theta trap to keep men in their bodies, in apathy, ill and tied to superstition.

Theta clearing is about as practical and simple as repairing a shoelace. It is nothing to do with hypnotism, voodooism. charlatanism, monkeyism or theosophy. Done, the thetan can do anything a stage magician can do in the way of moving objects around. But this isn’t attained by holding one’s breath or thinking “right” thoughts or voting Republican or any other superstitious or mystic practice. So, which is the reason I’ve brought it up, rule out, auditor, any mumbo jumbo of mysticism or spiritualism or religion. Rule out anything but good, solid, contactable incidents which are run wholly and entirely with the mechanical techniques of Dianetics with particular attention to 80.

The key chart of theta clearing is THE CHART OF ATTITUDES which you will find in the HANDBOOK FOR PRECLEARS. All the straight wire is done from that chart.

There is a lot of false data around that undermines self-awareness. One has to work one’s way through it.

THE JACK-IN-THE-BOX

Here we have an invader trick, a method of trapping thetans. It is a facsimile scrambler. It is very early, not the earliest, only the earliest invader trick. The thetan area is invaded by MEST beings. The thetans bother the MEST beings, nipping them, etc. The MEST beings use theta traps. One of these is to give to thetans pretty little boxes. These boxes contain a stack of pictures. As thetans are disposed to gather facsimiles, these pictures are very acceptable. The thetan looks over the pictures. He finds they are quite similar one to another. They show, each one, a picture of a box of pictures. When he replaces the lid, the box explodes violently. He instinctively tries to dampen the explosion. He gets his aura of beingness full of pictures which are extremely confusing, being pictures of boxes of pictures. The running of this incident is simple. One keeps the preclear’s attention on the point of explosion, out from him. Of course, this point slams back at him every time he puts his attention on it. You will find a preclear with this in restimulation to be very curious about cereal boxes which have pictures of boxes of cereal which have pictures of boxes of cereal. There may be several such incidents including being near such explosions.

A person has pictures. When these pictures are not aligned per some basic postulate, such as, the principle of oneness, then there is a lot of confusion. Hubbard lacked such a basic postulate.

THE OBSESSION

This incident is the incident which gives one the feeling he HAS to have facsimiles in order to know. Actually, one doesn’t need facsimiles. One thinks in concepts, approximations, pervasion. A fine control trick is to make one think he has to have facsimiles. This aberrates him and makes him easy to handle. Educational systems are locks on this. The incident is an electronic incident, very strong, and sometimes includes a great many source points of energy directed against one’s back. Just before it, one KNOWS. The force of the waves themselves, depressing one of the CHART OF ATTITUDES stops one from knowing. This incident gives one an obsession to have facsimiles, to steal facsimiles, to do anything to get facsimiles. One is actually trying to find what one lost in the incident and that was lost by force alone.

WARNING: Don’t ever try to run words or other perceptions out of any electronic incidents. Words are seldom included in them. Communication in such an era was usually by thought transfer, not by words. This is very important.

Knowing occurs when the incoming sensations are assimilated into the postulate-structure of the mental matrix. This assimilation produces the perception, which is made up of concepts and pictures. To communicate, this perception is converted into gestures and words. Hubbard lacked this model.

Electronic incidents consist of thought fields that interact to generate sensations. The facsimiles are unassimilated sensations, which are not yet converted into perceptions.

BORROWING

Thetans hold facsimiles very loosely. A high scale thetan can pick up and discard facsimiles at will. Further, a thetan often steals the facsimile chains of another thetan (as a result of the OBSESSION). Thus, we will find, as the primary source of occlusion, the BORROWERS. A thetan puts a retractor beam on another thetan and starts to drag out his facsimiles. The victim feels like he is going to pieces. He, the victim, puts up a black screen to halt the outflow of his facsimiles. The borrower counters by throwing a cone of force above and below his victim pinning him between these two cones as thought to squeeze him out. The black protecting screen usually can be held in place but the facsimiles, like smoke, trickle out around the black screen and to the borrower. The most remarkable thing about this incident is the SLOWNESS with which facsimiles seem to run out. Each facsimile has its own time tab. No matter how rapidly they are leaving these time tabs give the ILLUSION of a very long time. Running up and down one’s time track often gives this illusion. Thus, although the outflow from the victim may be done in seconds, it may seem to take years. The preclear often protests against running this incident because “It takes too long.” Actually, it takes very little time.

Naturally, on the borrower, the overt act must be got as well as the motivator as in all incidents run. If you don’t get the reverse to what you are running, incidents hang up. In the borrower, the overt is the same as the motivator, as the incidents are very similar but with the reverse action. Run the preclear as the borrower and the victim both, one after the other, back and forth, in order to get up the whole of each.

This incident is the source of fear of losing one’s facsimiles, the source of occlusion and the collapse of time tracks.

NIPPING

Nipping is a practice much beloved by thetans. They send out two energy streams, like hands, and slap both sides of a victim’s head. This mildly shocks a thetan to which it is done. It can kill a MEST body. This slap is notable for causing ringing in the ears. This predates any invader. It is very early. It also postdates invaders. In running NIPS one is running something very important, for it is a basic on holding on to a MEST body. As in all incidents, when you run the motivator, run the overt afterwards, or vice versa.

Nipping appears to be a strange visualization by Hubbard of fixation on the body.

BLANKETING

This incident consists of throwing oneself as a thetan over another thetan or over a MEST body. Blanketing is done to obtain an emotional impact or even to kill.

It is strongest in sexual incidents where the thetan throws two MEST bodies together in the sexual act in order to experience their emotions. This sexual lust comes from THE HALVER. It is very, very strong and is very restimulative in the running. Here is where the second dynamic becomes abated. There is considerable frenzy in these incidents. This is also basic on fastening on to a MEST body or holding a MEST body or protecting MEST bodies. It is an overt act. It has DED’S later than it in almost any sexual activity on the part of the preclear. At times a thetan will blanket a MEST body and hold it so that it can be attacked by another MEST body motivated by another thetan. Later the thetan, having committed this overt act, will start protecting MEST bodies from attacks by thetans. This gives a person great antipathy toward seeing men and women together, lays in a basic on jealousy, etc.

There is a steep emotional curve in blanketing. First there is the high excitement, then orgasm, then, for the bodies, contentment or apathy as the case may be. This drop affects the thetan strongly and he gets fastened to the bodies and it takes some while to separate himself at times. These incidents make the future fixation on MEST bodies possible. Thus, Freud had something when he blames sex, but sex is far from the whole story.

The basic error a thetan made was in considering a MEST body something very special, unmotivated by thetans. He did not realize that any MEST (human) body is run by a decayed thetan. In thirsting to run MEST bodies and in contacting them he thought he was contacting a cellular body whereas he was actually contacting a thetan and a body. He desired to go into ARC, without knowing it, with a decadent thetan who had a MEST body. That every MEST (humanlike) body had a decayed thetan on it was unknown to thetans until now. This accounts for the enormous “kick-back” received by a thetan when he nips a MEST body or blankets one. The body never did have that power. The decayed thetan did. Respect of MEST bodies, then, was entirely misplaced. This is the primary error thetans made.

Blanketing is another strange visualization by Hubbard of fixation on the body.

THE HALVER

Don’t think thetans were only abused.

When MEST bodies tried to invade and take over an area, they usually wound up enslaved to the thetans in that area. And the thetans used them horribly. The invader sometimes came in with electronics his only defense against a thetan. The thetan quite ordinarily took the electronics over and used them on the MEST bodies.

One of the processes thetans used on MEST bodies was a half-light, half-black gun which shot out a wave. Half of this wave, usually the black, hit the right side of the victim’s body, the other half, in the same explosion, usually the light side, hit the left side of the victim. This had the effects of causing him to be two people. It is also the basic on half-paralysis such as strokes. There was not always regularity in this incident. Sometimes it was the practice to shoot the victim one way and then turn him around and shoot him the other, sometimes the sides and head as well.

The halver was rigged up with religious symbols and it truly lays in religion. There is a devil on one side, a symbol carried in the light, angels on the other side. Sometimes it was very fancy and was complicated with dolls in the shape of nudes, angels, devils, strung on wires to slide and dance.

It did terrible things to the victim: it gave him a conflict, one side with the other, one being good; the other being bad. It gave him sexual compulsion all mixed up with religious compulsion so that an overdose of indulgence would send him to church, sometimes into a life of crime. It was a control factor used to keep the community fighting itself.

The halver lies as a basic under sexual malpractice, under religious fervour. It shows up in almost every preclear as being in chronic restimulation. It is the one the auditor runs as an overt act when the preclear has a sexual or religious motivator.

Remember that the restimulation of a motivator when one does an overt act is not natural but a consequence of having a body and implants about bodies. You will find some of this “you do wrong, you’ll get it right back” in the halver and similar incidents.

FACSIMILE ONE

This incident is in everyone’s bank, either as a second facsimile or as an original. Only in the latter case should it be run.

It is called “Facsimile One” because it is the first proven-up whole track incident which, when audited out of a long series of people, was found to eradicate such things as asthma, sinus trouble, chronic chills and a host of other ills.

It has a verbal content in most cases.

It is quite varied when found as an original—for in this case, it happened to the preclear in the last ten or twenty thousand years. It was originally laid down in this Galaxy about one million years ago.

The “Coffee-grinder” (which might be an alternative name for it) is levelled at the preclear and a push-pull wave is played over him, first on his left side, then on his right and back and forth from side to side, laying in a bone-deep somatic which cannot be run unless you recognize it as a vibration, not the solid board it seems to be. When this treatment is done, the preclear is dumped in scalding water, then immediately in ice water. Then the preclear is put in a chair and whirled around. He was quite swollen after the pummeling of the waves and was generally kept in a badly run (but quite modern) hospital for a few days. Sometimes he was given several and after the first one would report back on schedule for the next.

FAC ONE was an outright control mechanism, invented to cut down rebel raids on invader installations. It was probable designed by the Fourth Invader and used by him in its original state and “ritual” for a considerable time. It gave him a nice, non-combative, religiously insane community.

THE MOST IMPORTANT PART OF FAC ONE APPERTAINS TO ITS “SUMMONS TO COURT.” This was a sick quiver installed in the stomach area by the “coffee-grinder” during the first part of the incident. The coffee-grinder laid in “baps” on the pineal and other points but almost knocked out the pineal potential forever and relegated its actions to the pituitary. It knocked in every other glandular point. And these same “baps” were used against the vagus nerve to give what everyone knows as all “anxiety stomach,” uncontrolled bowel action, etc., etc. The leader wanted people to report when sent for. Thus, the context (WHICH MUST NEVER BE DONE UNTIL THE EMOTION AND EFFORT ARE REDUCED) when the vagus area was “bapped” concentrates on getting the preclear to report quickly when summoned and makes him terrified of arrest, of courts, of other legal hocus-pocus. Thus, criminal action against individuals, or sometimes any legal action, interrupts the glandular system, gives an anxiety reaction which has no equal anywhere else on the track. Experienced police know this sudden hitherto inexplicable collapse of the criminal and his feeling that he would rather be dead than simply arrested.

One cannot exaggerate the effect of FAC ONE in the legal department. A check on psychotics recently showed five, taken at random, to have been “triggered” by a threat of arrest a short time before the psychotic break occurred. This is FAC ONE at work.

The “coffee-grinder” is a two-handled portable machine which, when turned, emits a heavy push-pull electronic wave in a series of stuttering “baps”. It is violently restimulated by what construction companies call “widow-makers”—pneumatic drills of the kind used to tear up pavements, the sound is not dissimilar. FAC ONE, not silicosis, is responsible for the mortality of workers assigned to these drills on construction projects.

In the original version, the invaders operated these machines while wearing hoods and goggles, not unlike “hot papa” suits used today on aircraft carriers. The victim was placed behind a black gauze curtain but, in running FAC ONE, the preclear usually catches glimpses of the “coffee-grinder” and the users. Some people who wear horn-rimmed glasses are found to be solidly in the operator valence in FAC ONE. Such people are lean and hectic. Some persons whose faces are “swollen” and who have a “dumpy” build, who are given to asthma, are found solidly in the victim valence.

The invader gratuitously left these machines around for the yokels. Believing that the treatment was vital to get to heaven or some such thing, the yokels practiced on each other, found new victims and generally spread the implant around. Trouble with the machines the invader left around was that they “backfired” while they were working, sending out a ray into the chest of the operator to restimulate him, the yokel operator not suspecting that the machine was hitting anything else but his victim. And the yokel operator had neither goggles nor a “hot papa” suit. One of these unskilled operators lasted sometimes as long as forty victims before he collapsed from restimulation himself. The “back-fire” characteristic of the machine left around also inhibited the local people from using electronic handguns and “rifles”, thus killing off guerrillas who sought to attack the invader, for electronic weapons have a flash back against the user.

FAC ONE deteriorated down the years, became quite varied and with the colonization of Earth about thirty-five thousand years ago (or up to seventy thousand in a very few cases), when used FAC ONE was quite non-standard. But it has been used on Earth against some preclears.

About a hundred and some thousand years ago the HALVER was substituted for FAC ONE as much more efficient, much quicker and less destructive of personnel and more creative of slave-like devotion. Thus, the preclear is certain to have the HALVER as an original; you will also get an E-meter drop on FAC ONE. Be sure to ask if it is original or a borrowed facsimile. And don’t forget its overt act is FAC ONE being given by the preclear to a victim.

Hubbard presents Facsimile One as a very basic incident found in many people. He views somatics as deep vibrations imposed on the body, which force a person to act in a certain way. Restimulation of this impression is the cause of psychotic breaks. Both motivator and overt aspects of an impression must be run to assimilate it fully.

BEFORE EARTH

There is a BEFORE EARTH and a BEFORE MEST UNIVERSE in all banks. The incidents are not dissimilar. They consist of the preclear being summoned before a council, being frowned down, being sent elsewhere than where he was.

The odd part of these incidents, to the preclear is that he is not usually guilty of anything, not aware of having offended. He is simply recruited, is brought in, is sentenced to be transported and goes to a new area.

The only thing remarkable about these BEFORE incidents is that they are a very definite degradation and condemnation of the preclear. They are best run by scanning the preclear backwards on each column of the CHART OF ATTITUDES, from for instance, “I KNOW NOT” to “I KNOW,” etc., for the council’s intent is to reduce the person down scale in order to get a more obedient colonist.

THE JOINER

There are three major JOINERS on the track most of them found will be second facsimiles and do not need to be run.

Here is the basic on entities. A person is “packed-in” with other souls by electronics. Actually, these entities are synthetic. Very early on the track, two more entities were “added” to the victim. They were, the three, placed in a ring and hammered by electronics to get them to fuse. There is an empty spot in the centre. A later joiner adds two more “souls”. These incidents are responsible for the preclear being “softened-up” to a point where he can be influenced by having a hypnotized soul thrown at him. You will find the marks of these souls on every preclear. They are the basics on demon circuits. An entity favors the environment, not the preclear, and treats the preclear just like somebody in the environment treated the preclear. If you ask the entities questions, the areas (having demon circuits in them) will respond. If you ask the entities why they are there, they will tell you that they were the crew of the thetan, who is asleep, that they will not work, that they were all bundled together and sent here. The thetan response is that he made twelve errors, eventually could not control his crew, went into ARC with them, became like an entity, was bundled up, thetan, crew and all and shipped down here to work matters out. The entities seem to be most interested in keeping data away from the thetan, convincing him he has done wrong. Each entity claims to have had a function that was very specialized. Insane people are found to be running on their entities, not their thetans. This is a very bad condition, betokening very solid valence walls. Every entity can be audited independently of the others. Past deaths can be run out of them with the relief of many somatics. Each has a body, so they say, in pawn elsewhere.

Here is a wealth of data and detail. Fortunately, none of it is very important to us at this time except in understanding the behavior of Homo Sapiens. For these entities, regardless of auditing, work overtime on the preclear. However, in auditing the theta line one is interested only in auditing the thetan and this is very easy to do with the incidents given above and below. One ignores the entities. They may be simply borrowed banks. They do not interfere with auditing for their incidents all run like second facsimiles and, although they register at first on an E-meter, they drop out the moment the auditor asks if the incident comes from a “borrowed bank”. If we had to audit through the complexity and aberration of the entities, we would not have a very easy time of it. Fortunately, it is not generally necessary to even think or know about entities in order to audit the thetan. The JOINERS, so far as I can establish at this time, can be ignored. If an entity pops up and won’t be ignored, just make your preclear move into him and audit out where the entity is stuck on the track (psychotic) and the trouble stops.

Considerable time was spent on entities in these investigations. There was a great deal of data about them yet to learn when they were by-passed in the discovery of direct methods of auditing the thetan who, after all, IS the preclear. A case of paralysis, however, was partially remedied by bringing the entity who governed that side up to present time and putting the thetan in charge of the area again. Experiment with them for your own information if you like; you’ll find entities lie, cheat, hold out data and act generally neurotic or psychotic. Here is your “circuit case.” As the thetan loses control over his environment and his body, these entities move in on area. Rehabilitate the thetan and the entity problem vanishes. Start auditing entities and they increase in power.

These questions are at this time not answered satisfactorily: Are entities sub-beings or are they simply electronic installations? Are they very decadent thetans who have been blanketed by the preclear? Have they simply decayed until they follow the GE line? Are they control factors from “between-lives”? This question has been answered: Is it necessary to audit entities? And the answer to that is, No.

Entities are AI (artificial intelligence) units resulting from advanced DNA programming. These are patterns created by the interaction of thought fields. They are not as self-aware as the extension of GE, which becomes the thetan. The key anomaly is the lack of integration of the entities with the GE and thetan. Just bringing entities into a common awareness with thetan seems to assimilate them. 

THE ICE CUBE

Here is an intriguing incident which, if your preclear demands, should be audited. This is evidently a method of transportation of beings to a new area. The being is packed in ice, is taken to the new area and is usually dumped in the ocean. Your preclear, if he has this one in restimulation, has very cold hands and feet chronically.

A thetan responds to hypnosis, pain, force and other factors. He also responds to being frozen in ice.

You may wonder how the being, if the ice-cube is used or is necessary at all can get into the between lives area so easily—in other words, if he can be transported between lives with ease, why should he be dumped originally in the form of an icepack. Possibly the answer lies in two invader crews at work—an old invader, already in command of an area but rather down scale, controls by between-lives: a new invader crew with more ambition plants beings in the same area. These beings then fall into the between-lives routine which exists unbeknownst to the new crew. The new crew in the area is later much surprised to find that their planted beings, so carefully dumped in the sea from a saucer, are being picked up between-lives and given “treatment” by an old, established invader whose methods of political control are long since established. When such a discovery is made, the new crew may very likely knock out some of the old crew installations and upset the routine.

THE ICE-CUBE is quite authentic.

Thetan after death is reduced to a thought field of DNA molecules persisting in a dormant fashion. Hubbard describes this as the thetan being unconscious in the between-lives area. He also describes a thought field with certain characteristics as “invader force.” The ICE CUBE incident appears to be such thought fields interacting with each other and with the dormant field of the DNA molecule.

BETWEEN-LIVES

At death the theta being leaves the body and goes to the between-lives area. Here he “reports in”, is given a strong forgetter implant and is then shot down to a body just before it is born. At least that is the way the old invader in the Earth area was operating.

The implant is very interesting. The preclear is seated before a wheel which contains numbers of pictures. As the wheel turns, these pictures go away from him. He is moved aside to the right, the left, the back. A mirror arrangement shows him still sitting there before the pictures. A force screen hits him through the pictures. The pictures dim out. The whole effect is to give him the impression that he has no past life, that he is no longer the same identity, that his memory has been erased. The force screen flattens his own vitality, thus invalidating his existence, thus installing, by force alone, a forgetter.

The pictures, by the way, are simply generalized views, stills of vacant lots, houses, back yards, of a recent Earth period and they could apply to anybody. They are not the facsimiles of the preclear.

The incident contains such force that the preclear at first quite closely in contact runs it willingly. As the force cuts down his past identity, he begins to disbelieve the incident, then himself. If left in restimulation he has a difficult time remembering things for some days.

Gradually through a lifetime this BETWEEN LIVES incident keys in. At first it engulfs childhood, then later and later years. Finally, with age, the preclear starts to cycle through it automatically and goes into a “second-childhood,” which is to say, he anticipates the coming implant, conceives it to have done if he lives beyond a normal life span for him. (If it usually happened that he died at sixty, should he now live to seventy, he will get a feeling in the last ten years that it has been done to him—a routine time restimulation effect.)

Preclears do not always report; to have been implanted once is to get a restimulation on dying which will wipe out the past life. Some preclears have one, some have five, some more of these implants.

The life-to-life forgetter would follow as a natural course of events from the fact that the preclear identifies himself and is identified by others as a MEST body; further he identifies everyone else as a MEST body. Also, he would rather start, if he must be a MEST body, with a clean slate and a new body. Also, he has many overt acts of convincing others they should forget their entire pasts, for by that he can train them for a better future for him. NO IMPLANT WOULD EVER SUCCEED unless there was a natural cause and reason for the implant to magnify.

The report area for most has been Mars. Some women report to stations elsewhere in the Solar System. There are occasional incidents about Earth report stations. The report stations are protected by screens. The last Martian report station on Earth was established in the Pyrenees.

Entities have between-life incidents independent of the thetan. These are not necessary to run.

There are many types of between lives earlier on the track, about ten different periods of the entire track being devoted to a practice of keeping a thetan in a body, working and in an area. These show up as second facsimiles and are not necessary to run. But the data is there in the secondary banks, and it is very “wonderful” data on how to keep races enslaved.

Between-lives is the DNA molecule of the dead person existing in a dormant form. The AI programming of an existing DNA molecule establishes resonance with DNA programming of a new baby soon after it is born. What is most interesting about Hubbard’s narration is that he preserved this 1952 data and inserted it at OT levels 16 years later. The whole theme of such implants is “fixation on body.”

THE EMANATOR

Now and then your preclear is found “stuck” in the EMANATOR. This is a large, glowing body of radioactive material which hangs magically in thin air, a sort of a god, an all knower. Its out-pulse puts one into a trance.

The story usually starts with the preclear “volunteering” to come to Earth and do good. He walks into the presence of the emanator and that is that. He has volunteered, perhaps, simply out of curiosity, wondering what is contained in that big building. His “agreement” is of course enforced. He is told that they will keep his body safe for him. He “agrees” to go help out and is transported by hypnotic transference.

It never occurs to the preclear to question the safety of his body. He reports back to it between lives. The body is preserved and can stay that way for some thousands of years. But bodies do not last forever. One day the preclear dies on Earth and reports back dutifully to find no body. After that he conceives himself to be lost. He is given no new goals between lives, he is ignored. The next life may find him knocking on the door of a psychiatrist for he is very “lost” and “homeless” and generally bewildered. Running the emanator sequence and loss makes all right again.

The EMANATOR trick as a recruiting device is very old. You will find many second facsimiles about it in the preclear’s bank.

THE DOUBLE-BODY

With one body in a trance in one place and another body here on Earth, trouble occasionally occurs.

A preclear during an operation may switch bodies. Pain, an anesthetic or a serious accident cause him to change to the other area with a shocking impact on the other body. The other body quite commonly dies or is deranged by the sudden impact. The preclear wakes up from unconsciousness on Earth and tells (or represses) the fact that he has died. Obviously, as the surgeon or doctor will attest, he didn’t die for the heart of the patient kept beating. Actually, the patient flicked into the other body, transferred the shock and pain and killed it, then came back here and awakened.

This incident leaves a patient very, very badly disturbed. The surge into the between-lives area is so obviously not a death, that attendants there, if attracted, will knock the body there out with commands to forget, to not let anyone know in order to “protect” the mystery. Everyone particularly mental doctors, has in the past accounted for this circumstance of the patient thinking he died with wild theories about the effects of anaesthetics and delusion. But no patient so treated ever recovered by being informed that it is all anaesthetic nightmare and delusion and they do recover immediately if the incident is run out. Nitrous oxide is very vicious in this regard, for it does not dull any pain, it simply “drowns” the patient.

Patients wake up after such a double-body incident with the feeling that they have just learned the secret of the universe, but they can’t quite recall it. They have, to some extent. They’ve learned they’re kept and implanted elsewhere.

It is important for an auditor to know that a DOUBLE-BODY may have happened some lifetimes ago during an accident. To a preclear who doesn’t know of the past life, much less the DOUBLE-BODY, the result is quite alarming.

To run a DOUBLE-BODY, run the operation or accident on Earth, then run the incident as from the other body in pawn. Then run going “under” on Earth and waking in the other body and then waking on Earth. Then run being in the other place and appearing on Earth.

Run the DOUBLE-BODY until it is very thoroughly reduced, running the overt acts on it as well— which will be what the preclear says they are.

THETA TRAPS

There is no subject more interesting than that of THETA TRAPS. It is of vast interest to any invader. It is of vaster interest to your preclear. How can you trap a thetan? By curiosity, by giving him awards and prizes (of an implant), by retractor screens, by mock-ups, by ornate buildings which he will enter unsuspectingly only to be electroniced down; by many such means the thetan is reduced from KNOWING to a colonist, a slave, a MEST body.

All theta traps have one thing in common: they use electronic force to knock the thetan into forgetting, into unknowingness, into effect. Their purpose is to rid the area of those nuisances, the thetans who cannot be policed, and gain personnel—always the former, not always the latter.

The thetan feels himself, in some traps, being drawn up to a post. He fights it with his force. It cannot be successfully fought. He succumbs. A day or a hundred years later, he is picked off and elsewise used.

A thetan can sustain many implants of this character without becoming obsessed about having a body. But he becomes obsessed very easily about having facsimiles.

THE JACK-IN-THE-BOX is a variety of theta trap.

A Theta Trap reduces a thetan to a MEST body. In other words, it fixes the attention of a person on his body.

After he was caught in some kind of theta trap, the thetan was handled as follows:

THE BODY BUILDER

Sometimes a thetan is taken off a theta trap and put into a field which makes him fight again with his attention units. The purpose of this field is to make him resist its force and to resist it so as to mould him. Out of his attention units he “builds” a body. Later he is given sharp shots through the places where joints are supposed to be and is generally tailored into a body. There were many of these on the whole track. In your preclear they are probably second facsimiles.

The body builder used some fifty million years ago was very precise. Although it has degenerated and is less formalized and although it is doubtful if you will find it in more than a second facsimile, the original version is given here.

THE JIGGLER

Placed over a post, the thetan was moved up and down rapidly and eccentrically for some time. He would try to hold onto and stop the post, would go into apathy and finish by being entirely invalidated as himself and would think of himself as the post, that having become cause.

THE WHIRLER

The thetan was placed on a platform which whirled eccentrically, jerkily to the left and right until he would turn as the post turned.

THE BOUNCER

The thetan was bounced up and down eccentrically until he had a facsimile which fixed him, it would appear, on his time track.

THE SPINNER

A chair device was used to spin the thetan until he had no orientation. This is the probable source of the slang term, spinning, meaning going insane.

THE ROCKER

This swung or teetered the thetan to the left and right, slowly and quietly.

This incident is dramatized today by mystics who, not being low enough on the scale to die, finish the job by picking up old electronic implant motions and practicing them until they have “control of the body”—which they mean to mean without meaning to mean it, complete body control of “I”.

THE BOXER

This incident is a cousin to the “FLY-TRAP.”

Its purpose was to make the thetan into a complete stimulus-response mechanism. He was hit from every angle by a device not unlike a boxing glove. He would be forced to kick back against it with his force. At length he would be psychotic enough to return every motion be received.

This is actually aberration itself. It is the psychologist’s definition, though vaguely put, of a “well adjusted human being,” one who stimulates and responds without thought.

THE FALLER

This installs fear of falling, also fixes the thetan in the incident on the track. He is dropped again and again and again to different drops and at varied intervals until he is jammed.

THE EDUCATION

After all these, the thetan was given a complete education.

This was of a hypnotic, stimulus-response variety. It was the type of education which makes a file card system out of a thinking being. It is dramatized today in universities as it requires no skilled instruction.

THE FLY-TRAP

Very, very early on the track, a long time before any of the present populace came into being, there was a theta trap called the FLY-TRAP. It was of a gummy material. The thetan who got into it punched and fought at this material until he was psychotic enough to react to the physical universe laws of responding to motions. He was taken out of this trap by a crew of do-gooders who had caught him for his own good and who trained him in religious sweetness and syrup until they considered him fit to be part of their group. The attitude of these people was SO good, their manners SO understanding that the thetan usually ran away as soon as possible.

Sunday school sometimes brings this, even as a second facsimile which it nearly always is, into heavy restimulation.

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Remember, auditor, that a second facsimile doesn’t have to be audited but will blow when the preclear sees that he “borrowed” it from somebody. But that doesn’t mean he won’t use it. Lacking a motivator, your preclear guilty of some overt act will go back into his “borrowing” and pick out any second facsimile which looks vicious enough to justify his own action and he will use it to the hilt. Thus, you may find your preclear stuck in incidents of great age and fury. You may find him with Arsclycus in full bloom (where they spent ten thousand lives labouring on the same job, were stuffed like snakes every few weeks to feed them, where they returned after death because a piece of their own body was held in pawn) and unable to work and given to a weariness beyond description. Located as a second facsimile the entire incident tends to depart. Or, locating the overt act the preclear actually did himself, the second facsimile goes without auditing.

If a preclear holds hard to a second facsimile, he is guilty of more overt acts than he is telling the auditor, or the incident is something else than it appears to be.

Ask your E-meter.

E-meter is not necessary if the principles in the comments above are understood.

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