The Absolute Truth is that there is nothing absolute in the world, that everything is relative, conditioned and impermanent, and that there is no unchanging, everlasting, absolute substance like Self, Soul, or Ātman within or without. ~ Buddha
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THE FUNDAMENTALS
KHTK 06: KHTK Postulates for Metaphysics – Part 1
KHTK 07: KHTK Postulates for Metaphysics – Part 2
KHTK 08: KHTK Postulates for Metaphysics – Part 3
KHTK 09: KHTK Postulates for Metaphysics – Part 4
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KHTK AXIOMS
RESEARCH 00: KHTK AXIOM #0: The Absolute
RESEARCH 01: KHTK AXIOM #1: The Relative
RESEARCH 02: KHTK AXIOM #2: Awareness
RESEARCH 03: KHTK AXIOM #3: Space-time
RESEARCH 04: KHTK AXIOM #4: Objects
RESEARCH 05: KHTK AXIOM #5: Existence
RESEARCH 06: KHTK AXIOM #6: The Universe
RESEARCH 07: KHTK AXIOM #7: Location
RESEARCH 08: KHTK Postulates
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CONTEMPLATION
KHTK 31: The Fundamental Dimension
KHTK 32: The Sixth Sense
KHTK 33: KHTK Model of The Universe
KHTK 34: PERCEPTION & KNOWLEDGE
KHTK 35: KNOWLEDGE & INCONSISTENCY
KHTK 36: INCONSISTENCY & LOOKING
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KHTK AXIOMS (Earlier)
KHTK 51: KHTK AXIOM ZERO
KHTK 52: KHTK AXIOM ONE
KHTK 53: KHTK AXIOM TWO
KHTK 54: KHTK AXIOM THREE
KHTK 55: KHTK AXIOM FOUR
KHTK 56: KHTK AXIOM FIVE
KHTK 57: KHTK AXIOM SIX
KHTK 58: KHTK AXIOM SEVEN
KHTK 59: KHTK AXIOMS: A Work in Progress
KHTK 60: KHTK AXIOMS: A Work in Progress #2
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OLD KHTK ESSAYS:
KHTK 14: Mind in Mindfulness
KHTK 300: The Basics of Meditation
KHTK 302: COMMENTS ON LOOKING
KHTK 303: THE BASICS OF LOOKING
KHTK 305: THE MECHANICS OF LOOKING
KHTK 306: THE PRACTICE OF LOOKING
KHTK 307: MEMORY & RECALL
KHTK 308: THE BASIC INCONSISTENCY
KHTK 309: GENERAL INCONSISTENCIES
KHTK 312: EXPERIENCING
KHTK 313: PERCEPTION
KHTK 314: THINKING & THOUGHT
KHTK 315: INCONSISTENCY
KHTK 316: ATTENTION
KHTK 317: UN-STACKING
KHTK 318: SUMMARY
KHTK 319: KHTK LOOKING: AN OVERVIEW
KHTK 324: Observation, Experience and Looking
KHTK 325: From Mystery to Knowing
KHTK 326: Inconsistencies and Knowledge
KHTK 327: FROM UNCONSCIOUSNESS TO KNOWING
KHTK 328: Looking and Illness
KHTK 329: Successes from KHTK
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KHTK 90: KHTK EXERCISES BASED ON BUDDHISM
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OLD KHTK EXERCISES:
KHTK 200: KHTK EXERCISE SET 1 (old)
KHTK 201: KHTK EXERCISE SET 2 (old)
KHTK 204: KHTK EXERCISE SET I
KHTK 205: KHTK EXERCISE SET II
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FOR REFERENCE ONLY
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EARLY KHTK SERIES IN ENGLISH:
Early KHTK Exercises
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KHTK 4A: VIEWPOINT: INTRODUCTION
KHTK 4B: VIEWPOINT: THE FILTER
KHTK 4C: VIEWPOINT: THE GUIDE
KHTK 4D: VIEWPOINT: SUMMARY
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KHTK 5A: STILL BODY
KHTK 5B: POSTURES OF THE BODY
KHTK 5C: MOVEMENTS OF THE BODY
KHTK 5D: THE BODY: SUMMARY
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EARLY KHTK SERIES IN SPANISH:
INTRODUCCION A KHTK
KHTK 1A: INTRODUCCION A MIRAR
KHTK 1B: MIRANDO y PENSANDO
KHTK 1C: MIRANDO LA MENTE
KHTK 1D: MIRANDO: PRÁCTICA
KHTK 1E : MIRANDO : RESUMEN
KHTK 1F: MIRANDO: COMENTARIOS
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KHTK 2A: EXPERIMENTANDO
KHTK 2B: EXPERIMENTANDO (SINTIENDO): LA MENTE
KHTK 2C: EXPERIMENTANDO (SINTIENDO): PRÁCTICA
KHTK 2D: EXPERIMENTANDO (SINTIENDO): EJERCICIOS AVANZADOS
KHTK 2E: EXPERIMENTANDO (SINTIENDO): RESUMEN
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KHTK 3A: ATENCIÓN: INTRODUCCIÓN
KHTK 3B: ATENCIÓN: EL AMBIENTE FÍSICO
KHTK 3C: ATENCIÓN: EL COMPONENTE FALTANTE
KHTK 3D: ATENCIÓN: LA MENTE
KHTK 3E: ATENCIÓN: RESUMEN
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KHTK 4A : PUNTO DE VISTA : INTRODUCCIÓN
KHTK 4B: PUNTO DE VISTA: EL FILTRO
KHTK 4C: PUNTO DE VISTA: EL GUÍA
KHTK 4D: PUNTO DE VISTA: RESUMEN
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KHTK 5A : CUERPO INMÓVIL
KHTK 5B : POSTURAS DEL CUERPO
KHTK 5C : MOVIMIENTOS DEL CUERPO
KHTK 5D : RESUMEN
KHTK 5: ATENCIÓN
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EARLY KHTK SERIES IN ITALIAN:
KHTK 1A: OSSERVARE: INTRODUZIONE
KHTK 1B: OSSERVARE CONTRO PENSARE
KHTK 1C: OSSERVARE: LA MENTE
KHTK 1D: OSSERVARE: PRATICA/ESERCIZIO
KHTK 1E: OSSERVARE: RIASSUNTO
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KHTK 2A: SPERIMENTARE: INTRODUZIONE
KHTK 2B: SPERIMENTARE: LA MENTE
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Comments
Ciao Vin.grazie per risposta . Secondo il Buddha nessun ‘ se ‘ o anima ecc .
Di logica sfugge la comprensione di un punto sorgente DOVE e COME,il ‘se’
anima, spirit, è iniziato . Eppure il Buddha parla di DEI,in altri discorsi .
Ho i gran parte dei discorsi del Buddha,puoi indicarmi f/n…..hè hè hè .
Nic ARC infinita
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Nic said:
Hello Vin. thanks for reply. According to the Buddha’s no ‘if’ or soul etc.. Logic escapes the understanding of a point source WHERE and HOW, ‘if’ the soul, spirit, has begun. Yet the Buddha speaks of DEI, in other discourses. I have most of the discourses of the Buddha, can you advise me f/n ….. he he he.
Nic ARC infinite
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Nic, a circle has no beginning or end.
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