The Space-Time

Matter is rigid and discrete, as defined by its extents. The word “rigid” is used in the sense opposite to “flexible” meaning “firmly fixed or set”. And the word “discrete” is used in the sense opposite to “continuous” meaning “apart or detached from others; separate; distinct”. The dimensions of matter are depicted as rigid and discrete by Euclidian geometry. We can talk about the dimensions of matter in terms of units that are fixed and discrete, but we cannot do so for space that is empty of matter.

Space that is empty of matter, is not empty of energy. Energy flows like a fluid, and it can thicken up from a dilute state like a fluid; the only difference being that energy is not made up particles like atoms. The quanta of energy do not refer to a particle but to thickness (viscosity) of energy. As energy thickens up it increasingly becomes rigid and discrete like matter. Thus, there is a gradient of rigidity and discreteness. Space is defined by what it is filled with. “Empty” space is defined not by the rigidity and discreteness of matter (as we do currently), but by the flexibility and continuity of energy.

A location is considered fixed in space and discrete by Euclidian geometry; but this is true only for space filled by matter. When space is empty of matter, we cannot fix or pinpoint a location in it. A location in space is not discrete but continuous with the space around it. Mathematics considers a discrete point to be a primitive notion. This now comes under question. Rather continuous space should be a primitive notion.

A certain quantum of energy may be defined more correctly as a certain “viscosity” of energy. This “viscosity” of energy increases with frequency until it collapses into mass at the center of the atom (as its nucleus). We, may, therefore, say that, from the viewpoint of mathematics, a location in space shifts from continuity to discreteness on a gradient. This provides a new dimension to Calculus.

The new calculus will approach discreteness from continuity the way condensing energy would approach matter. The infinitesimals of this calculus are, therefore, shrinkable from the flexibility of continuity to the rigidity of discreteness. Currently, the infinitesimals of Calculus are assumed to be rigid like matter, regardless of how small they get. But as matter divides it does not stop at atom; it starts to become more “viscous” in the form of electrons, quantum particles and the electromagnetic field beyond.

We cannot use the rigid infinitesimals of Calculus for the electromagnetic fields, that is why we have a different mathematics for Quantum mechanics. If we can add the dimension of “viscosity” (or frequency) to the infinitesimals, we may extend the use of Calculus to Quantum Mechanics. Physics is struggling to get rid of conditioning due to matter. It cannot get rid of that conditioning unless mathematics gets rid of it first. We need mathematics that approaches discreteness from the direction of continuity.

We cannot use the dimensionless Euclidean point as primitive notion because it is not seen as expanding into a continuous space. But we can use continuous space as primitive notion because we can see it as shrinking to generate a dense point that approaches discreteness. It is this “viscosity” of infinitesimals that can be associated increasingly with discreteness.

As the “viscosity” of energy increases, rotational fields start to form within the electromagnetic fields. The first stable form of such rotational field is the electron. As these rotational fields grow, their center starts to collapse to form a hard nucleus due to high “viscosity”. The next stable form of this rotational field appears to be the hydrogen atom.

As we can see, the space contracts as energy condenses with increasing frequency (viscosity). The theory of special relativity talks about contraction of space at speeds approaching the speed of light. This conclusion is subjective because Einstein’s observer is not using the context of the whole universe as its reference.

Objectivity exists to the degree observer uses the whole universe as its reference. This means using all physical and mental senses. The moment one uses part of the universe as its reference one’s viewpoint descends into subjectivity. Thus, mathematics employed by Einstein’s theory of Special Relativity is subjective.

Objectivity is the consistency among inputs from all physical and mental senses. To the degree this consistency is missing, observation is incomplete and subjective.

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SCN 8-8008: The Factors

Reference: The Book of Scientology

The Factors

Please see the original section at the link above.

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Summary

Hubbard’s philosophy is based on the premise of CAUSE, which reflects the Western concept of God. The goal of Scientology is to gain super abilities for the self in this world.

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Comments

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The Factors 26 – 30

Project: A Course on Hubbard’s Factors

The original Scientology Factors are a summation of the considerations and examinations of the human spirit and the material universe, which was completed between A.D. 1923 and 1953 by L. Ron Hubbard.

The KHTK Factors are a result of the subject clearing of Buddhism, Scientology and philosophy in general. 

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FACTOR # 26. The manifestations of pleasure and pain, of thought, emotion and effort, of thinking, of sensation, of affinity, reality, communication, of behavior and being are thus derived and the riddles of our universe are apparently contained and answered herein.

There is no thinking when one is objectively observing things as they are. It is the view that is thinking. Similarly, it is the view that contains the emotions, sensations and feelings. In reaction to this view come about behaviors, such as, communication and effort.

Therefore, additional thoughts, emotions, sensations and feelings are generated as reactions only. If there are no reactions, nothing beyond the view is generated, and view starts resolving itself. As the view is simplified, so are the thoughts, emotions and effort in them.

There is no thinking really. All there is, is the view. Affinity, reality and sensations are part of what is viewed. Any communication simply flows naturally. The key to life is fully understanding what is there. Therein lies ultimate truth, awareness and bliss.

KHTK FACTOR # 26 (old): All human travails and the riddles of the universe derive from the narrow and individualistic viewpoints. They resolve as we broaden our viewpoint to the universal viewpoint.

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FACTOR # 27. There is beingness, but Man believes there is only becomingness.

We find Man in a state in which he is identifying himself with his subjective viewpoint. In other words, he entertains fixed ideas, prejudices and beliefs, and he is fixated on his view of things. Salvation lies in letting go of such fixations and arriving at the objectivity of the universal viewpoint.

But it is very hard to let go of such fixations in the absence of better clarity of view. This is possible, however with subject clearing of the scriptures of one’s own religion as well as those of other religions. Overall, it requires a wide study of life and the resolution of the contradictions, doubts and perplexities thus found.

KHTK FACTOR # 27 (old): There is beingness of universal viewpoint, but Man believes only in the becomingness of individual viewpoints.

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FACTOR # 28. The resolution of any problem posed hereby is the establishment of viewpoints and dimension points, the betterment of condition and concourse amongst dimension points, and, thereby, viewpoints, and the remedy of abundance or scarcity in all things, pleasant or ugly, by the rehabilitation of the ability of the viewpoint to assume points of view, and create and uncreate, neglect, start, change and stop dimension points of any kind at the determinism of the viewpoint. Certainty in all three universes must be regained, for certainty, not data, is knowledge.

The resolution of any human condition requires the broadening of the viewpoint toward the objectivity of universal viewpoint. This means noticing the anomalies (inconsistencies, disharmonies and discontinuities) because of one’s individual viewpoint. This doesn’t mean giving up one’s individuality and becoming one with universe. This means giving up self-generated considerations that are preventing one from seeing things as they are.

There may appear abundance or scarcity in all things, pleasant or ugly, but what really needs to be remedied is the ability of the viewpoint to examine the fixations and letting them unwind naturally. The individual viewpoint must be expanded toward becoming a universal viewpoint.

KHTK FACTOR # 28 (old): The resolution of any human condition requires the broadening of the individual viewpoint toward the universal viewpoint. This means giving up self-generated considerations that are preventing one from seeing things as they are.

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FACTOR # 29. In the opinion of the viewpoint, any beingness, any thing, is better than no thing, any effect is better than no effect, any universe better than no universe, any particle better than no particle, but the particle of admiration is best of all.

The universal viewpoint represents the beingness of the universe as “observer”. The universal dimension points represent the beingness of the universe as “observed”. At the level of the universe there is no distinction between the “observer” and “observed”.  As viewpoint narrows the objective view of dimension points is increasingly replaced by the subjective view of opinions. The “observer” then appears to be separate from the “observed”.

As long as there is viewpoint, there is also beingness and there is also universe and particles. Admiration is the appreciation of dimension points for what they are. It brings the observer and the observed together as one. It is, therefore, the most valuable particle.

KHTK FACTOR # 29 (old): The narrow individuality of the viewpoint puts separation between observer and the observed; whereas, admiration brings the observer and the observed closer together. The particle of admiration, therefore, is best of all.

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FACTOR # 30. And above these things there might be speculation only. And below these things there is the playing of the game. But these things which are written here Man can experience and know. And some may care to teach these things and some may care to use them to assist those in distress and some may desire to employ them to make individuals and organizations more able and so give to Earth a culture of which we can be proud.

In these Factors, Hubbard seem to be addressing the human condition just as Buddha did. But he favors the “individuality” of narrow viewpoints and ends up disparaging the attainment of universal viewpoint, which was embodied in the goal of Nirvana of Buddha.

Hubbard focuses on those things that, according to him, can be experienced and known. This may be true as he shares the subjective individuality of the western culture. But this subjectivity flies in the face of the objectivity of Vedas and Buddhism that is the characteristic of the eastern civilization.

Hubbard, however, has used modern scientific approach in his subject of Scientology that is valuable. These Factors simply need to be aligned with the fundamental objectivity of Vedas and Buddhism. I have attempted to do this in my proposed revision of the Factors.

KHTK FACTOR # 30 (old): This revision of Hubbard’s pioneering work is an attempt to make it consistent with the objectivity of Vedas and Buddhism. Let’s hope that it inspires new powerful techniques for the resolution of the human condition.

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The Factors 21 – 25

Project: A Course on Hubbard’s Factors

The original Scientology Factors are a summation of the considerations and examinations of the human spirit and the material universe, which was completed between A.D. 1923 and 1953 by L. Ron Hubbard.

The KHTK Factors are a result of the subject clearing of Buddhism, Scientology and philosophy in general. 

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FACTOR # 21. From this comes a consistency of viewpoint of the interaction of dimension points and this, regulated, is TIME.

Time is the duration of existence. Each dimension point (and its form) has its own duration (time), which is measured against the infinite duration of existence. When self-generated considerations get agreed upon by the viewpoints, they gain fixed duration. Such agreements allow the viewpoints to view and interact with the dimension points in a consistent manner, if not accurately.

The time duration of agreements has a fixed characteristic. Time has a dynamic characteristic to the degree considerations of dimension points are evolving.

KHTK FACTOR # 21 (old): TIME is duration of things measured against the infinite duration of existence. Universal viewpoint, and the agreements among subjective viewpoints, provide a consistent view of time.

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FACTOR # 22. And there are universes.

For a viewpoint, the universe is entirety of its awareness. The universal viewpoint has the awareness of entire existence that is continuous, harmonious and consistent throughout. This shall be the objective view of the universe.

As a viewpoint narrows it loses the context of the entire existence. It views things from a limited context, which limits its awareness. The awareness is no longer continuous, harmonious and consistent throughout, but has holes in it. These holes are filled by self-generated considerations; therefore, the viewpoint becomes subjective to that degree. A subjective viewpoint’s awareness constitutes a subjective universe.

KHTK FACTOR # 22 (old): There is only one objective universe; but there are as many “subjective universes” as there are subjective viewpoints.

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FACTOR # 23. The universes, then, are three in number: the universe created by one viewpoint, the universe created by every other viewpoint, the universe created by the mutual action of viewpoints which is agreed to be upheld—the physical universe.

A person’s viewpoint has its total awareness, which is his universe. He looks at others having total awareness from their viewpoint. That is the other person’s universe. Then there is the awareness that everyone agrees upon. Hubbard calls this the physical universe. These are the three universes as classified by Hubbard.

The physical universe is the universe perceived by the physical senses of the body. The non-physical universe is perceived by the mental sense of the person, which is supposedly individualistic. But when the physical and mental senses are integrated in that all anomalies (discontinuity, disharmony and inconsistency) in perception are resolved, a person achieves an objective viewpoint from which he sees things as they are. This is the “objective universe”.

Thus all “non-physical” universes, and the physical universe, converge to this objective universe as viewpoints integrate their mental and physical perceptions. This integration is achieved by resolving all anomalies in perception. No arbitrary agreement is then needed.

KHTK FACTOR # 23 (old): The universes “created” by all viewpoints and the agreed-upon “physical universe” converge to an objective universe, when all anomalies (discontinuity, disharmony and inconsistency) in perception are resolved.

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FACTOR # 24. And the viewpoints are never seen. And the viewpoints consider more and more that the dimension points are valuable. And the viewpoints try to become the anchor points and forget that they can create more points and space and forms. Thus comes about scarcity. And the dimension points can perish and so the viewpoints assume that they, too, can perish.

The universal viewpoint lies in the clarity of perception of the universe. As the viewpoint narrows, the perception becomes unclear, and self-generated considerations (speculations, assumptions, beliefs and agreements) enter the picture. These considerations introduce subjectivity and the viewpoints start to become occluded.

The longing for clarity is always there. The speculations that seem to promise clarity, become valuable as beliefs and one starts to depend on them. One forgets that the actual clarity lies beyond speculations, assumption and beliefs. Thus, comes about fixations and one starts to think that letting go of such beliefs will also be the end of oneself.

KHTK FACTOR # 24 (old): The viewpoint is defined by its ability to perceive the dimension points. Absence of clarity leads to dependence on self-generated considerations. Letting go of such considerations may feel like the end of the viewpoint.

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FACTOR # 25. Thus comes about death.

The viewpoint can never perish as long as there are dimension points to view. The dimension points may change their “form”, but they can never perish because the universe is always there (the law of conservation of energy).

The viewpoint, however, can get totally fixated on its self-generated considerations, such that it becomes completely unaware of the objective universe. All that it views is its own pre-determined considerations. The viewpoint may think that it is alive, but it has become completely subjective. It has forgotten how to evolve. It doesn’t even care for any clarity. This may be like death.

KHTK FACTOR # 25 (old): Complete introversion on “self-generated considerations” is equivalent to the death of viewpoint.

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The Factors 16 – 20

Project: A Course on Hubbard’s Factors

The original Scientology Factors are a summation of the considerations and examinations of the human spirit and the material universe, which was completed between A.D. 1923 and 1953 by L. Ron Hubbard.

The KHTK Factors are a result of the subject clearing of Buddhism, Scientology and philosophy in general. 

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FACTOR # 16. The viewpoint can combine dimension points into forms and the forms can be simple or complex and can be at different distances from the viewpoints and so there can be combinations of form. And the forms are capable of motion and the viewpoints are capable of motion and so there can be motion of forms.

The dimension points are seen as they are, only from the universal viewpoint. Here the nature of dimension points and the universal viewpoint is synonymous, which makes the dimension points change, combine and evolve in a continuous, harmonious and consistent fashion. This may be described best as self-animation. This is the real motion.

But the viewpoints commonly encountered are less than universal. A subjective filter polarizes the dimension points and viewpoints making the dimension points appear external to viewpoints. The synonymity is lost and the changes, combinations and evolution are attempted through enforcement and control as there is mystery about their nature. There are misperceptions, misjudgments and departures from reality. This is unnatural motion.

We all have self-animation that we hardly ever think about, but that is the true motion. All other motion that we are trying to control is coming from the inability to have the universal viewpoint.

KHTK FACTOR # 16 (old): The dimension points through their innate impulses are capable of self-animation. They combine into simple and complex forms, and these forms combine further while retaining their self-animation. The viewpoints belong to the forms, but subjectivity makes them appear to be separate.

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FACTOR # 17. And the opinion of the viewpoint regulates the consideration of the forms, their stillness or their motion, and these considerations consist of assignment of beauty or ugliness to the forms and these considerations alone are art.

The laws of nature, as expressed through self-animation, regulate the motion of dimension points and their forms. This self-animation is recognized through the objectivity of the universal viewpoint. The real art is the nature itself. Narrower viewpoints simply add their considerations to it. The added opinions belong to the subjectivity of narrower viewpoints.

According to Hubbard, each individual creates his own universe. That is true only in the subjective sense. These individual universes are subjective universes. One can change, manipulate and control one’s universe only to the degree one can change, manipulate and control one’s considerations.

KHTK FACTOR # 17 (old): The forms have evolved from minerals to plants to animals to humans and their activities. Therein lies the art. But human viewpoints add their colorful considerations of beauty and ugliness to it.

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FACTOR # 18. It is the opinion of the viewpoints that some of these forms should endure. Thus there is survival.

From the human viewpoint, the forms that appear pleasing should endure; and others that are not so pleasing are let go. But from the universal viewpoint, there is simply evolution that is continuous, harmonious and consistent.

The human effort is to make life pleasing by getting rid of suffering. Prayer is the longing for freedom from suffering. Meditation is an effort to let go of existing conditioning. Art is the search for new viewpoints that go beyond the mundane human existence. Science uses a more systematic approach to expand the human viewpoint. Here we have the evolution of human thought.

KHTK FACTOR # 18 (old): The human viewpoint sees survival and suffering among these forms, and it endeavors to settle it through prayer, meditation, art, and science. Thus, there is evolution.

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FACTOR # 19. And the viewpoint can never perish; but the form can perish.

Viewpoint require dimension points, and their forms, in order to exist. The dimension points and their forms change and so do the viewpoints. As long as there is a viewpoint, there has to be some dimension point and form. No viewpoint can exist without points to view.

The narrow viewpoints are looking through filters of self-generated considerations, altering the view of the dimension points. Each viewpoint has its own filters, which keeps them separate from other viewpoints. As these filters become more individualistic the viewpoints diverge further. But as these filters are removed, all viewpoints converge toward the universal viewpoint. The universal viewpoint is objective.

KHTK FACTOR # 19 (old): Neither the viewpoint, nor the dimension points and their forms, can completely perish. But they can change over a wide range.

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FACTOR # 20. And the many viewpoints, interacting, become dependent upon one another’s forms and do not choose to distinguish completely the ownership of dimension points and so comes about a dependency upon the dimension points and upon the other viewpoints.

The viewpoints become dependent only upon their self-generated considerations through which they look at the dimension points. As the human viewpoints interact, they share their considerations (fixed ideas, beliefs and prejudices). This leads to agreements. These viewpoints then become bound by such agreements. This expresses itself as cultural conditioning.

A viewpoint has two choices: either to get rid of its conditioning, or to bring about similar conditioning in others. We see both of these phenomena occurring in religion, politics and cultural assimilation.

KHTK FACTOR # 20 (old): And many viewpoints, interacting, come to agree on their self-generated considerations (fixed ideas, beliefs and prejudices). And so, they become dependent on such agreements with other viewpoints.

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