Comments on Faraday’s Ray Vibrations

BBVA-OpenMind-Michael-Faraday

Reference: Disturbance Theory

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This is a letter written by Michael Faraday to Richard Philips on April 15, 1846. It is available at “Experimental Researches in Electricity”, Vol III, M. Faraday, p447-452.

Here is a brief summary of my comments.

Faraday was an experimentalist and not a theorist. Based on extensive experimentation, Faraday boiled down the phenomena of electricity and magnetism to LINES OF FORCE. To Faraday, matter was an abstraction of atomic nuclei, which were essentially the CENTERS OF FORCE. The lines of force originated from and terminated at these centers.

Other physicists and mathematicians theorized action at a distance; but Faraday saw effects propagating through the intervening space by lines of force. Faraday suggested that the vibrations of radiation and radiant phenomena may also occur in the lines of force, thus dispensing with the then popular idea of aether.

Thus, to Faraday, the radiative phenomena were the forces themselves traveling as vibrations. They formed their own medium. No other medium was required. The supposed high elasticity of aether could then be explained by sluggishness (inertia) of the lines of force.

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The contents of Faraday’s letter follow. My comments follow the paragraphs in bold color italics.

To Richard Phillips, Esq.

Dear Sir,

At your request I will endeavor to convey to you a notion of that which I ventured to say at the close of the last Friday-evening Meeting, incidental to the account I gave of Wheatstone’s electro-magnetic chronoscope; but from first to last understand that I merely threw out as matter for speculation, the vague impressions of my mind, for I gave nothing as the result of sufficient consideration, or as the settled conviction, or even probable conclusion at which I had arrived.

Faraday was chairing a Friday lecture at the “Royal Institution,” by Charles Wheatstone, on a device Wheatstone had invented for measuring very short time intervals. Half an hour before the talk the lecturer went home (for whatever reason), leaving Faraday with an assembled audience but no lecturer. [This allegedly started a custom in the Royal Institution to lock speakers in an office half an hour before their talks]. Faraday knew enough about the subject to give a good account of Wheatstone’s “chronoscope,” leaving ample time to spare. To fill time, Faraday then added his own lecture, with the above title.

The point intended to be set forth for consideration of the hearers was, whether it was not possible that vibrations which in a certain theory are assumed to account for radiation and radiant phaenomena may not occur in the lines of force which connect particles, and consequently masses of matter together; a notion which as far as is admitted, will dispense with the aether, which in another view, is supposed to be the medium in which these vibrations take place.

Faraday was an experimentalist and not a theorist. Based on extensive experimentation, Faraday boiled down the phenomena of electricity and magnetism to LINES OF FORCE. Other physicists and mathematicians theorized action at a distance; but Faraday saw effects propagating through the intervening space by lines of force. Faraday suggested that the vibrations of radiation and radiant phenomena may also occur in the lines of force, thus dispensing with the then popular idea of aether.

You are aware of the speculation [M. Faraday, Phil Magazine, 1844, Vol XXIV, p136; or Exp.Res.II.284] which I some time since uttered respecting that view of the nature of matter which considers its ultimate atoms as centres of force, and not as so many little bodies surrounded by forces, the bodies being considered in the abstract as independent of the forces and capable of existing without them. In the latter view, these little particles have a definite form and a certain limited size; in the former view such is not the case, for that which represents size may be considered as extending to any distance to which the lines of force of the particle extend: the particle indeed is supposed to exist only by these forces, and where they are it is. The consideration of matter under this view gradually led me to look at the lines of force as being perhaps the seat of vibrations of radiant phenomena.

Faraday saw the ultimate atoms of matter as centers of forces and not as so many little bodies surrounded by forces. Scientists considered atoms to exist separately and independently of forces; but in Faraday’s view the lines of forces of the particles determined its body and the size. Thus the particle existed only by these forces. Faraday then thought that the lines of force may even form the seat of vibrations of radiant phenomena.

Another consideration bearing conjointly on the hypothetical view both of matter and radiation, arises from the comparison of the velocities with which the radiant action and certain powers of matter are transmitted. The velocity of light through space is about 190,000 miles in a second; the velocity of electricity is, by the experiments of Wheatstone, shown to be as great as this, if not greater: the light is supposed to be transmitted by vibrations through an aether which is, so to speak, destitute of gravitation, but infinite in elasticity; the electricity is transmitted through a small metallic wire, and is often viewed as transmitted by vibrations also. That the electric transference depends on the forces or powers of the matter of the wire can hardly be doubted, when we consider the different conductibility of the various metallic and other bodies; the means of affecting it by heat or cold; the way in which conducting bodies by combination enter into the constitution of non-conducting substances, and the contrary; and the actual existence of one elementary body, carbon, both in the conducting and non-conducting state. The power of electric conduction (being a transmission of force equal in velocity to that of light) appears to be tied up in and dependent upon the properties of the matter, and is, as it were, existent in them.

Faraday saw the transmission of radiation to be very similar to the transference of electricity. The velocities of light and electrical current were practically the same. Light was transmitted by vibrations through an aether, which had no mass but was infinite in elasticity. Electricity was also transmitted by vibration but through a metallic wire, which had mass and other properties of matter.

I suppose we may compare together the matter of the aether and ordinary matter (as, for instance, the copper of the wire through which the electricity is conducted), and consider them as alike in their essential constitution; i.e. either as both composed of little nuclei, considered in the abstract as matter, and of force or power associated with these nuclei, or else both consisting of mere centres of force, according to Boscovich’s theory and the view put forth in my speculation; for there is no reason to assume that the nuclei are more requisite in the one case than in the other. It is true that the copper gravitates and the aether does not, and that therefore the copper is ponderable and the aether is not; but that cannot indicate the presence of nuclei in the copper more than in the aether, for of all the powers of matter gravitation is the one in which the force extends to the greatest possible distance from the supposed nucleus, being infinite in relation to the size of the latter, and reducing the nucleus to a mere centre of force. The smallest atom of matter on the earth acts directly on the smallest atom of matter in the sun, though they are 95,000,000 miles apart; further, atoms which, to our knowledge, are at least nineteen times that distance, and indeed in cometary masses, far more, are in a similar way tied together by the lines of force extending from and belonging to each. What is there in the condition of the particles of the supposed aether, if there be even only one such particle between us and the sun, that can in subtility and extent compare to this?

Faraday reasoned that a particle of ordinary matter gravitates, and the force of gravitation ties two such particles together even when they are at immense distances. How did then a particle of ether compare to a particle of matter?

Let us not be confused by the ponderability and gravitation of heavy matter, as if they proved the presence of the abstract nuclei; these are due not to the nuclei, but to the force super-added to them, if the nuclei exist at all; and, if the aether particles be without this force, which according to the assumption is the case, then they are more material, in the abstract sense, than the matter of this our globe; for matter, according to the assumption, being made up of nuclei and force, the aether particles have in this respect proportionately more of the nucleus and less of the force.

On the other hand, the infinite elasticity assumed as belonging to the particles of the aether, is as striking and positive a force of it as gravity is of ponderable particles, and produces in its way effects as great; in witness whereof we have all the varieties of radiant agency as exhibited in luminous, caloric, and actinic phaenomena.

Perhaps I am in error in thinking the idea generally formed of the aether is that its nuclei are almost infinitely small, and that such force as it has, namely its elasticity, is almost infinitely intense. But if such be the received notion, what then is left in the aether but force or centres of force? As gravitation and solidity do not belong to it, perhaps many may admit this conclusion; but what are gravitation and solidity? certainly not the weight and contact of the abstract nuclei. The one is the consequence of an attractive force, which can act at distances as great as the mind of man can estimate or conceive; and the other is the consequence of a repulsive force, which forbids for ever the contact or touch of any two nuclei; so that these powers or properties should not in any degree lead those persons who conceive of the aether as a thing consisting of force only, to think any otherwise of ponderable matter, except that it has more and other forces associated with it than the aether has.

In experimental philosophy we can, by the phaenomena presented, recognize various kinds of lines of force; thus there are the lines of gravitating force, those of electro-static induction, those of magnetic action, and others partaking of a dynamic character might be perhaps included. The lines of electric and magnetic action are by many considered as exerted through space like the lines of gravitating force. For my own part, I incline to believe that when there are intervening particles of matter (being themselves only centres of force), they take part in carrying on the force through the line, but that when there are none, the line proceeds through space. Whatever the view adopted respecting them may be, we can, at all events, affect these lines of force in a manner which may be conceived as partaking of the nature of a shake or lateral vibration. For suppose two bodies, A B, distant from each other and under mutual action, and therefore connected by lines of force, and let us fix our attention upon one resultant of force, having an invariable direction as regards space; if one of the bodies move in the least degree right or left, or if its power be shifted for a moment within the mass (neither of these cases being difficult to realise if A and B be either electric or magnetic bodies), then an effect equivalent to a lateral disturbance will take place in the resultant upon which we are fixing our attention; for, either it will increase in force whilst the neighboring results are diminishing, or it will fall in force as they are increasing.

The particles of aether may not have gravitation but they have infinite elasticity. Both gravitation and elasticity are alike forces. There are various kinds of lines of force but they all have the same dynamic character. They transmit any change at one end immediately to the other end, which may appear like a vibration.

It may be asked, what lines of force are there in nature which are fitted to convey such an action and supply for the vibrating theory the place of the aether? I do not pretend to answer this question with any confidence; all I can say is, that I do not perceive in any part of space, whether (to use the common phrase) vacant or filled with matter, anything but forces and the lines in which they are exerted. The lines of weight or gravitating force are, certainly, extensive enough to answer in this respect any demand made upon them by radiant phaenomena; and so, probably, are the lines of magnetic force: and then who can forget that Mossotti has shown that gravitation, aggregation, electric force, and electro-chemical action may all have one common connection or origin; and so, in their actions at a distance, may have in common that infinite scope which some of these actions are known to possess?

Faraday saw in space, whether vacant or filled with matter, only forces and the lines in which they were exerted. This accounted for the electric and magnetic phenomena. It could also account for the gravitational phenomenon, and its action at a distance. The vibrating theory of light could equally be described through lines of force in place of aether.

The view which I am so bold to put forth considers, therefore, radiation as a kind of species of vibration in the lines of force which are known to connect particles and also masses of matter together. It endeavors to dismiss the aether, but not the vibration. The kind of vibration which, I believe, can alone account for the wonderful, varied, and beautiful phaenomena of polarization, is not the same as that which occurs on the surface of disturbed water, or the waves of sound in gases or liquids, for the vibrations in these cases are direct, or to and from the centre of action, whereas the former are lateral. It seems to me, that the resultant of two or more lines of force is in an apt condition for that action which may be considered as equivalent to a lateral vibration; whereas a uniform medium, like the aether, does not appear apt, or more apt than air or water.

Faraday thus considered radiation as a kind of species of vibration in the lines of force, which are known to connect particles and also masses of matter together. This idea dismissed aether but not vibration. The vibrations that accounted for the wonderful phenomena of polarization were real; but they did not require a separate medium. They were apt condition for the action itself.

The occurrence of a change at one end of a line of force easily suggests a consequent change at the other. The propagation of light, and therefore probably of all radiant action, occupies time; and, that a vibration of the line of force should account for the phaenomena of radiation, it is necessary that such vibration should occupy time also. I am not aware whether there are any data by which it has been, or could be ascertained whether such a power as gravitation acts without occupying time, or whether lines of force being already in existence, such a lateral disturbance at one end as I have suggested above, would require time, or must of necessity be felt instantly at the other end.

The propagation of light, and therefore probably of all radiant action, occupies time. It may be concluded that any transmission of effect over lines of force should also occupy time. Faraday saw the impossibility of instantaneous action at a distance even in case of gravitation.

As to that condition of the lines of force which represents the assumed high elasticity of the aether, it cannot in this respect be deficient: the question here seems rather to be, whether the lines are sluggish enough in their action to render them equivalent to the aether in respect of the time known experimentally to be occupied in the transmission of radiant force.

Faraday substituted the high elasticity of aether by sluggishness (inertia) of the lines of force.

The aether is assumed as pervading all bodies as well as space: in the view now set forth, it is the forces of the atomic centres which pervade (and make) all bodies, and also penetrate all space. As regards space, the difference is, that the aether presents successive parts of centres of action, and the present supposition only lines of action; as regards matter, the difference is, that the aether lies between the particles and so carries on the vibrations, whilst as respects the supposition, it is by the lines of force between the centres of the particles that the vibration is continued. As to the difference in intensity of action within matter under the two views, I suppose it will be very difficult to draw any conclusion, for when we take the simplest state of common matter and that which most nearly causes it to approximate to the condition of the aether, namely the state of the rare gas, how soon do we find in its elasticity and the mutual repulsion of its particles, a departure from the law, that the action is inversely as the square of the distance!

In Faraday’s view, force pervades all bodies and space and not aether. The force even forms the bodies and space. We no longer have aether “filling” the space or vibrating between the particles. All we have are various conditions of force. These conditions express the inverse square law much better than the idea of aether.

And now, my dear Phillips, I must conclude. I do not think I should have allowed these notions to have escaped from me, had I not been led unawares, and without previous consideration, by the circumstances of the evening on which I had to appear suddenly and occupy the place of another. Now that I have put them on paper, I feel that I ought to have kept them much longer for study, consideration, and, perhaps final rejection; and it is only because they are sure to go abroad in one way or another, in consequence of their utterance on that evening, that I give shape, if shape it may be called, in this reply to your inquiry. One thing is certain, that any hypothetical view of radiation which is likely to be received or retained as satisfactory, must not much longer comprehend alone certain phaenomena of light, but must include those of heat and of actinic influence also, and even the conjoined phaenomena of sensible heat and chemical power produced by them. In this respect, a view, which is in some degree founded upon the ordinary forces of matter, may perhaps find a little consideration amongst the other views that will probably arise.

Faraday admitted that his views required more study and experimentation, but he felt certain that any view of radiation must also include, in addition to light, the phenomenon of heat, and the chemical effects produced by radiation. This justified the broader view of force.

I think it likely that I have made many mistakes in the preceeding pages, for even to myself, my ideas on this point appear only as the shadow of a speculation, or as one of those impressions on the mind which are allowable for a time as guides to thought and research. He who labours in experimental inquiries knows how numerous these are, and how often their apparent fitness and beauty vanish before the progress and development of real natural truth.

The text of Faraday may be difficult to understand, with ideas no longer held about the “aether” and the nature of atoms. However Faraday’s main ideas are: the lines of force fill all space, and light propagating in space is a vibrating line of force. These lines of forces terminate at atoms of matter, which form the center of forces. Faraday felt such “transverse” waves, oscillating sideways like waves in molded gelatin (“jello”), explained the way light could be polarized. This last paragraph is an example of Faraday’s charming style.

I am, my dear Phillips,

Ever truly yours,

M. Faraday,

April 15, 1846

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