Monthly Archives: April 2012

The God Inconsistency

File:Creation of the Sun and Moon face detail.jpg
Detail of Sistine Chapel fresco Creation of the Sun and Moon by Michelangelo (c. 1512), a well known example of the depiction of God the Father in Western art

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Reference: Religion

I provided a couple of examples of inconsistencies in General Inconsistencies on the subject of God as follows:

It is believed by many that, “God created the universe” and that “God is good.” An inconsistency comes about when one observes that there is evil in this world, and God cannot be the source of evil. One then rationalizes that Satan, who is created by God, is the source of evil. Satan is evil because, having a mind of his own, he disobeys God. One then wonders if it is bad to have a mind of one’s own. The inconsistency then falls apart when one looks more closely without rationalization.
It is believed by many that, “Man is created in the image of god.” Thus, God is believed to have a beingness with a form. Since beingness with form must exist in space, God must exist in space too. We then observe that space is part of this universe, and it must have been created when the universe was created. This means that, God did not have location in space, when he first created this universe. And so, God did not have beingness with form in the beginning. The inconsistency also falls apart when looked at more closely.

I find that looking at the inconsistencies on the subject of God can be very helpful as it may bring to view The Basic Inconsistency.

Attempt to look at the inconsistencies on the subject of God does not mean that one is denying God. I believe that there is God, but I also believe that as long as inconsistencies exist, a complete understanding of God is not there, and a complete understanding of “self” is also missing.

Saying, “I see no inconsistencies on the subject of God,” may simply point to an outright rejection of other views on God. This may mean that one is resisting looking at the inconsistencies on the subject of God. That would be a weakness.

A person, who can think for oneself, should be willing to look at all different views on God, and discuss them intelligently.

The Comment Section below is reserved for bringing into view all inconsistencies that have existed on God and look at them closely.

I hope this exercise would be worthwhile.

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General Inconsistencies

It is believed by many that, “God created the universe” and that “God is good.” An inconsistency comes about when one observes that there is evil in this world, and God cannot be the source of evil. One then rationalizes that Satan, who is created by God, is the source of evil. Satan is evil because, having a mind of his own, he disobeys God. One then wonders if it is bad to have a mind of one’s own. The inconsistency then falls apart when one looks more closely without rationalization.

It is believed by many that, “Man is created in the image of god.” Thus, God is believed to have a beingness with a form. Since beingness with form must exist in space, God must exist in space too. We then observe that space is part of this universe, and it must have been created when the universe was created. This means that, God did not have location in space, when he first created this universe. And so, God did not have beingness with form in the beginning. The inconsistency also falls apart when looked at more closely.

These are some obvious examples of inconsistencies that are hidden under rationalized beliefs. The whole concept of LOOKING goes against rationalization. It makes the gaps in knowledge stand out quite clearly. This may be uncomfortable when looking raises questions about one’s cherished beliefs, but this is necessary if any progress is to be made.

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THE SPOKEN OR WRITTEN WORD

Most of our knowledge is acquired through spoken or written words when we listen to our parents, go to school, go to church, work on jobs, read books and use Internet. Of course, there is experience but it gets colored by what we have been taught through spoken and written words.

Truth exists only in the exactness of perception. If one is interested in knowing the truth then one should perceive for oneself what is actually there without assuming anything. And, if that brings up inconsistencies then truth is contained in the resolution of those inconsistencies.

When knowledge is being conveyed via the spoken or written word, then the first step is to clearly understand the sense conveyed by the words in the context they are used. The next step is to resolve any inconsistencies that come up when dealing with the meaning of those words.

A good example is the word “God,” which is passed down to us through the Bible. There are inconsistencies connected with the word “God” as pointed out at the beginning of this essay. We are not sure if the language used in the scriptures is poetic and allegorical. So a closer look is needed at the Biblical references. When all inconsistencies are resolved the truth shall reveal itself.

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WORDS AND THEIR MEANINGS

We have dictionaries available to help us find the meaning of words. When doing so, keep in mind that words have evolved over time and they have acquired different shades of meanings.

(1) Start with the root meaning of the word.

A good place to start would be to grasp the common denominator of the various meanings attributed to a word. The derivation of a word may help you understand how the various meanings have evolved. Look up the derivation of the word first. Follow the derivation back to its roots to find the “root meaning.”  For example, when you follow the derivation of the word study, you may come up with the root meaning “eagerness.” This may be the common denominator of the various meanings of the word study as “eagerness to know.”

Dictionaries usually provide useful derivations of words. You may use dictionaries on Internet, such as, the link http://dictionary.reference.com. To really get the history of a word, you may have to go to a reference, such as, “Dictionary of Word Origins” by John Ayato. Check out the derivation and history of the word arithmetic.

(2) Look up and visualize the various definitions of the word.

Next, look up the definitions provided for that word. As you look at each meaning, relate it to your experience and visualize it in your mind. If the word is exuberant then look at the times when you felt exuberant, or perceived somebody else being exuberant. It is much easier to visualize when the word refers to something concrete. You can find the actual thing to look at, or you may find a model or, at least, a picture of that thing. For example, for the word archipelago, you may easily find models or pictures in an encyclopedia or on the Internet.

If the definition refers to something abstract, then you can still find examples that illustrate that idea or concept. For example, the word ineffable is quite abstract; but you can find enough examples to define it for yourself. Look up as many examples as necessary, and follow it up with your own examples. You may even work out how ineffable is that way, or not that way until it starts to make sense. Use your experience and visualization.

(3) If there are words in definitions that you don’t understand then look them up too. 

It is possible to get into long word chains when looking up the words in definitions, but this needs to be done. Keep in mind that words are only approximations. What is important is getting a clear visualization of what is meant. So, get enough understanding of the word to be able to visualize the context. Keep on visualizing that word in different contexts until suddenly the meaning becomes clear.  A skillful use of visualization may help you keep the word chains short.

Keep a record of the words as you look them up. Cross out a word as soon as its meaning is understood. Sometimes a word may come up again that you had looked up earlier. But this time it may be used differently. It is okay to look up the same word as many times as necessary. Each time you look up a word you may pick up a new dimension of its meaning.

(4) Select the definition that clarifies the context the most.

A dictionary may provide several definitions for a word. Check out how each definition fits into the context through visualization. Even if the right definition is not there, the visualization will help you work it out. Once you have a clear idea of the meaning that fits in that context, use that word in several sentences. This will make you feel comfortable when using that word in speech or writing.

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SUBJECT AND UNDERSTANDING

Sorting out the meaning of words, as above, removes the initial hurdle in understanding a subject. Since the subject has passed through various hands before arriving in its present form, there may still be some inconsistencies to sort out. The following steps may help detect inconsistencies present in the subject.

(1) List the key words of the subject.

Scan through the material to be studied and list all the key words. These are the words that carry the key concepts. For example, in the subject of mathematics, some of the key words are: mathematics, arithmetic, algebra, geometry, number, addition, subtraction, multiplication, division, equation, unknown, variable, space, and direction, distance, position, etc. This list may grow as you get deeper into the subject. Words may also be added as the definition of a word may refer to additional words in that subject that may carry key concepts.

(2) Arrange the words in the sequence in which the concepts have evolved.

Start by arranging the words in the sequence that they appear in the material being studied. As you gain familiarity with their meanings, keep rearranging the key words in the sequence they seem to have evolved. Move the words embodying more fundamental concepts toward the top. Move the words embodying derived concepts toward the bottom. You may attach brief clues to the words as to what they mean.

(3) Use the list as the “context” in which to understand the key words.

Go up and down the sequence of the key words. Clarify and align the meanings further as necessary. Notice any gaps or inconsistencies and try to resolve them. Include them in your list if they cannot be resolved.

(4) Study the subject in detail to resolve gaps and inconsistencies.

The purpose of study is not to memorize information, but to resolve gaps and inconsistencies in understanding. What you already understand should be of no further concern. Make sure you understand the materials as you proceed. The moment some material start to become confusing, stop and locate the source of confusion. Clear the confusion; or, at least, note it down in your list, before proceeding further.

Note that there are likely to be many contributors to a subject. For example, you may look at religion as a subject contributed to by many different cultures. You may find different contributors referring to similar concepts by different key words. Add such keywords to your List. If more than one key word seems to embody the same concept, then note down the similarities and differences among the meaning of those key words.

(5) Clarify the fundamentals of the subject as a priority.

Your Key Words List may branch out and grow into an inverted ”Key Words Tree” as you move lower and lower down the list. The gaps and inconsistencies at the lower part of tree may depend on those at the top. It is, therefore, worthwhile to start addressing the gaps and inconsistencies closer to the top as a priority. This is where the fundamentals of a subject would reside.

Study the fundamentals from various sources. You may create a Key Word List or Tree just for these fundamentals. It is the most important part of any subject. You may create experiments where you find obvious gaps in the fundamental knowledge. Fill these gaps with research and make the whole subject as much complete and consistent as possible.

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SUMMARY

When spoken and written words are used to gain knowledge, one must understand the meaning of those words in the correct context. Inconsistencies may arise during this process, and a resolution of them may guide one toward the correct meaning. This may then require a close examination of one’s beliefs and assumptions.

If one rationalizes inconsistencies to preserve one’s beliefs then no new knowledge is gained. It is only through the resolution of inconsistencies that one gains new knowledge and arrives at truth.

To resolve an inconsistency, simply keep looking at it per The Mechanics of Looking, until one spots considerations that one has been taking for granted, all the way to their source.

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The Basic Inconsistency

When looking, one may become aware of some sort of disharmony, or a nagging feeling that something is amiss. One knows that there is something awry, but just can’t put one’s finger on it. Or, there is something that simply does not make sense. This is inconsistency.

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BASIC INCONSISTENCY

The basic inconsistency would exist when a person continually doubts his opinions and judgments, and so easily accepts the opinion and judgment of others. He then loses his freedom to the degree he DEPENDS on the opinions and judgments of another. Furthermore, he loses his freedom entirely when he starts to look THROUGH filters made up of opinions and judgments of others.

The basic inconsistency is the inability to look for oneself.

Such a person has a fear of looking and experiencing things for himself. This fear may come about when a person has been made wrong forcefully by another, or when he has been overwhelmed by general agreement against him. Such a person would not be able to function effectively in life. He would often suffer from a sense of inadequacy.

Please note that these opinions/judgments can be about oneself, which also make one feel smaller, such as.

  • “I am quite stupid.”
  • “I am not a good student.”
  • “I do not know how to talk sensibly.”
  • “I cannot speak in front of people.”

Once one fully understands how another person’s opinion or judgment came about, then one can make up one’s own mind about it. One is then no longer depending on another’s opinion/judgment. One is free to look and think for oneself.

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REMEDY

However, this basic inconsistency may be resolved gradually as follows:

  1. Do not suppress any feeling of inadequacy that arises. Examine it thoroughly at the first chance you get.

  2. Look at the pictures that accompany this feeling. Don’t push them away. 

  3. Dive into feelings and emotions that arise, and experience them fully. Do not resist them.

  4. Acknowledge all thoughts that come up. Allow yourself to become aware of them non-judgmentally. 

  5. Continue looking without expecting anything (see The Mechanics of Looking)

Sooner or later the person will start becoming aware of the source of the opinions and judgments that he is using. He will also become aware of the occasions when he first accepted them.

This is what he should do:

(A) If that opinion/judgment came from another person, he should accept that person as the source of that opinion/judgment, and then look at how he responded to that opinion/judgment when he first received it.

(B) If the source of that opinion/judgment cannot be located then the person should simply accept that opinion/judgment as his own, and make sure he fully understands how he came up with it.

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SUMMARY

This basic inconsistency should be addressed as a priority, whenever and wherever it arises. As this inconsistency is handled, a person will then be able to look from his own viewpoint, and be able to address other inconsistencies more rapidly. 

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Helping Somebody with KHTK Looking

October 3, 2013: This essay has been superseded by: Helping Somebody in Need

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All of us encounter situations when somebody is really hurting and our heart goes out to them. We wonder how we can help them most optimally.  Here are some of my thoughts on this subject.

  1. Assess your own ability to help. Extend your help only when you sincerely feel that you can help that person.

  2. As your first action, get into a sincere communication with the person. Be a good listener. Listen carefully to what the person is telling you, without interrupting. Acknowledge appropriately so the person knows he or she is being listened to.

  3. Do not offer any advice. Do not comment on what the person is telling you. If the person asks for advice simply provide him with your honest experience in a similar area, but also tell him that it may or may not apply to his or her situation.

  4. If the person asks any questions then answer as honestly as you can in a manner, which encourages the person to look more closely at his or her situation.

  5. Introduce the person to KHTK principles. Explain that resolution comes rapidly when one looks non-judgmentally and without resistance, with enough patience.

  6. Set up a time and place, and go over the following issues with the person: MINDFULNESS and MORE ON MINDFULNESS.

  7. Have the person start with KHTK EXERCISE SET 1. Let him/her first look with eyes open, and then continue looking with eyes closed. Be there with the person to answer any questions.

  8. Please note that the contents of what one looks at are individual and private to the person. These contents need not be discussed except in broad terms. What may be discussed are the mechanics of Looking, and any questions that arise during the process of Looking.

  9. When listening to a question, notice the area that the person has attention on and the “inconsistency” indicated by the question. You may gently discuss the question to flush out the inconsistency if not clear. You may ask, “Is there something that does not make sense, or seems a bit off?”

  10. As you discuss, have the person take time to look at the “inconsistency” using KHTK principles. Do not suggest anything. Never ask for any details. Let the person determine what to tell you.

  11. When the inconsistency becomes obvious to the person, he or she will become calm. His or her attention will be freed up from that area under question. Realize at that point that you have helped the person.

  12. Let the person decide whether to continue or to end that practice session. Be there to support him/her as long as needed.

  13. Encourage the person to read up on all KHTK issues. The person may now practice “Looking” on his/her own. Assist him/her, as needed, with future practice sessions as laid out above.

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Brilliant Teacher with a large heart!

Interview Date: Fri, 9 Apr 2010 16:47:21 +0530

He trains India’s poorest students for the IIT His father, a post office clerk in Bihar, couldn’t afford private schooling for his children. So, Anand Kumar studied at a Hindi medium government school where, at an early age, he fell in love with mathematics. During graduation, he submitted papers on Numbers Theory that were published in UK’s Mathematical Spectrum and The Mathematical Gazette.

He was accepted by Cambridge University and was close to realizing his dream of becoming a mathematician, when his father suddenly passed away. The household income dwindled and Kumar and his mother made papad, which he sold door-to-door in the evenings, while writing mathematical theory in the daytime.

Then one day, a well-wisher suggested Kumar teach maths. In 1995, at the age of 22, he rented a classroom for Rs 500 [$10] a month and started teaching. In one year’s time, the strength of his classroom went from two to 36. Today, his study center Ramanujan School of Mathematics is renowned, the world over. In an interview with Sumita Vaid Dixit, he talks (in chaste Hindi) about Indian education, revolution and his dream.

Why did you start Super 30?

Within three years we had nearly 500 students. Although the fee was nominal — Rs 1,500 [$30] a year — some poor students could not pay. Once, a boy came to me and said that he wanted to study but could only pay after his father, a poor farmer, had harvested potatoes. In Bihar, we call it ‘aloo ukharna’.

I didn’t want to take away the boy’s only hope of changing his life because he couldn’t pay. That’s when I decided that I will form a group of 30 bright students, all from poor families, provide them with board and lodging and prepare them for IIT. This group was called Super 30. My brother Pranav Kumar, a violinist by profession, manages the institute, while my mother cooks for the students. In the last seven years, 182 students out of 210 have made it to different IITs of the country. And for the last two years, all 30 students of Super 30 have made it to IIT. Parents of some students are bricklayers some work as domestic help. Now many of our students are working in Europe and the US.

What is it about your teaching methods that help students get through to IIT?

This success is a combination of three factors. My students have junoon (passion), a fire in them to achieve. Two, our teaching approach is different. I use multimedia slides to make a little story with characters to explain maths concepts. Three, we take tests every day. Well, in a nutshell, we teach our students the how and why! That’s all.

But how do you run the place with the little fee you charge the other students?

I didn’t start the place to make money. There are many coaching institutes in Patna for the rich, but none for the poor. NRIs (non-resident Indians) come to me with offers of help, but I wanted to prove that much can be achieved with fewer resources.

Have you been able to prove that?

I think I have. There are far too many students coming to us, more than what we can take. And this has annoyed many coaching institutes. As you would know, many of the institutes here are run by criminals. I have received death threats, one of my non-teaching staff was stabbed, once they even tried to blow me away with a crude bomb, but I escaped unhurt. I move around with two security guards armed with machines guns.

Does the sight of security guards scare away children or parents?

(Laughs) Children in Bihar are familiar with the criminal activities here. It doesn’t scare them.

Don’t you get scared your life may be at stake?

I am doing this for society. Yes, mobility is restricted and I get frustrated at times, but it’s okay. I get my strength from these kids. But over the past few years, the crime rate has come down and the police support me. Besides, if I get scared how will the others join me in creating a revolution?

What kind of revolution?

Making education accessible to every poor child in India. I wish the kids I have taught come back to their hometowns and do something for their people, their village. At times, it hurts to see that some forget about giving back to the society. But there’s another kind of kranti (revolution) taking place. Earlier when a peon used to work at an IAS officer’s residence, he hoped that when his own son became a peon, the officer would treat him well. Today, the peon who works at the IAS officer’s house wants his son to become an IAS officer, not a peon. That’s kranti! We mustn’t forget the sacrifice and hardships parents go through just to make sure their children live better lives, their children go to schools.

Would the HRD minister’s proposals bring about a change?

Kapil Sibalji thinks that by changing the syllabus or introducing a grading system, education will improve. The system will not change like this. Change will come when teachers have the passion to teach. Jab unme junoon hoga! [When they’ll feel the passion] For that teachers should be paid well. It’s ironical that while parents want their children to have great teachers, they don’t want their children to become teachers! The policymakers’ idea of education is limited to Delhi and the NCR region. They have no clue of the positions of schools in Bihar or Uttar Pradesh many schools don’t have roofs here. And suggesting 80 per cent as cut-off marks for the IIT entrance exam is ridiculous. You cannot apply this to local boards or to students in villages. There cannot to be true development until the villages of India are also a part of the development process. Bharat ki atman gaon mein bassi hain (the spirit of this nation resides in the villages).

Then what’s the way forward?

We need two syllabi: one for students with an ordinary intellect and one for students with extraordinary intellect. There are those who can do very well in jobs and there are those who can excel in research, and the first six years of schooling are good enough to evaluate a student’s potential. This method is followed by China and Russia. Do you know that China has topped 15 times in the past 22 years in the International Mathematical Olympiad? In times to come the top researches and scientists will come from China. So we have to think of novel ways of encouraging our students to get into research. Why hasn’t India produced Nobel winners in a long time? The ones that have are those who left this country to pursue their research elsewhere.

And, what are your future plans?

I want to extend my program to students of Class 5 and 6 as many gifted children fade away before they reach class 10. Many leave school to sell vegetables or work at tea stalls. I want to catch them young. So, now I’m thinking of setting up a chain of free schools across the country, with free board and lodging facilities, where children can study from Class 5 to up to Class 12 and where they are prepared not just for IIT but Olympiad tests in mathematics, physics and chemistry.

But your dream of going to Cambridge still remains unfulfilled?

When those eyes full of hope look at me, the respect and pleasure I get seeing my students being placed in large organizations makes me forget about it. But I do keep travelling to the US to give lectures. My papers get published in international magazines. I am happy.

PHOTO TOUR

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Sent for inspiration by Prof. PNN Iyer. Nobility is the greatest ability. The purpose of life is to lead a life of purpose.