Who Am I?

[This is an old article that I wrote more than fifteen years ago. At that time I thought that a soul existed independently of the physical universe. I no longer believe that. Soul implies an identity. I now believe that any identity, even self, perishes with the body. If any spirit remains, then that spirit is part and parcel of this universe. Spiritual and physical are not separate. They are part of the same system. ~Vinaire, February 6, 2012]

I believe each one of us has agonized over the question, “Who am I?” at some time or other in our eventful lives. Probably the most troubling times were the teenage years, when one was unsure of oneself and longed for guidance. Ultimately, the constancy of our culture and its spiritual heritage helped us find a meaningful answer.  But, we worry if it is going to be just as easy for our children who are growing up in America.  These children are increasingly faced with a global environment where cultural values are in turmoil.  Will they be able to find the answer to who they are?

Most striking to me during my teenage years was the directness and certainty with which Swami Vivekananda brought some understanding to this subject.  Matching it, in its influence, was the ability to analyze which only an engineer like Swami Chinmayananda could impart.

“I am a spirit living in a body, I am not the body.  The body will die, but I shall not die,” declared Swami Vivekananda with a knowingness far greater than a mere intellectual understanding of Vedas.  Most of us seem to believe we have a soul, but that’s NOT what the Swami said.  One does not “have” a soul.  One is the soul.  Swami knew that the thing which is the person, the spirit, was separable from the body and the mind at will and without bodily death and mental derangement.  This certainty was brought to him through samadhi.

“Now the spirit is seeing itself as the body.  That must stop.  The moment you begin to realize that, you are released,” said Swami Vivekananda pointing to the false perception most people seem to have.  They think they are the body.  They identify themselves with its name and characteristics.  The identity provided by the body becomes so valuable that they believe this is what they are.  Losing it, or giving it up, is unthinkable to them.  The first question a person encounters in samadhi is quite often: “How will I establish my identity if I have no body?”  It is a terrifying moment.

“The feeling of independence which possesses us all, shows there is something in us besides mind and body…  Each soul is a star, and all stars are set in that infinite azure, that eternal sky, the Lord.  There is the root, the reality, the real individuality of each and all.  Religion began with the search after some of these stars that had passed beyond our horizon, and ended in finding them all in God, and ourselves in the same place.”  This is a beautiful answer by the perceptive Swami Vivekananda.

The idea that as one rises in potential he becomes one with the universe is often misunderstood to mean he becomes identified with every thing.  This idea is false.  The truth is that as a person rises in potential his self-determinism increases and so does his ability to create and control.  He or she loses all the earlier identification with body, mind, and objects, and becomes more and more oneself.

As one’s awareness increases, one comes into harmony with rest of the universe.  One can be or not be as one wishes.  As the individuality increases one loses the necessity for having an identity .  Nirvana is the extinction of all identification with things.  Nirvana is NOT the extinction of one’s individuality.  One is first and foremost oneself.

The most common confusion on part of an individual is between himself ‘as an identified object,’ and his individuality or beingness.  A person’s beingness depends upon his ability to create or command his environment, not upon his identification with the body or any label, status, or position.  When one realizes this difference one can truly be free and oneself.

“Who am I?” If you come up with the answer, “I am,” you are most probably right. For you are the spirit, you are the causative potential, you are who is running this mind and body.

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Freedom versus Slavery

A friend recently insisted that the following documentary is a must see.

THRIVE

The following is provided as SYNOPSIS:

THRIVE is an unconventional documentary that lifts the veil on what’s REALLY going on in our world by following the money upstream — uncovering the global consolidation of power in nearly every aspect of our lives. Weaving together breakthroughs in science, consciousness and activism, THRIVE offers real solutions, empowering us with unprecedented and bold strategies for reclaiming our lives and our future.

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Last time I was referred to this subject was in 1971, as documented here:

Gary Allen: None Dare Call it Conspiracy

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My comments are as follows:

(1) Philosophically, this is about the button of “freedom versus slavery” that evokes a significant reaction.

(2) This button has been there for a long time.

(3) This form of the button has appeared in the West in recent times.

(4) The earlier form may be labelled “suffering” that was explored by Buddha.

(5) This button has been resolved earlier in the typical eastern fashion as follows:

  1. Controlling one’s desires
  2. Looking
  3. Nirvana

(6) In fact, this situation has nothing to do with certain “elite families.”

(7) This situation seems to be built into the system, or into the very DNA, of existence.

(8) Have fun exploring this button.

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Ultimately, a person is slave to his own desires.

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Doing Time Doing Vipassana

Winner of the Golden Spire award at the 1998 San Francisco International Film festival and winner of a 1998 NCCD PASS Award of the American National Council on Crime and Delinquency.

This extraordinary documentary takes viewers into India’s largest prison – known as one of the toughest in the world – and shows the dramatic change brought about by the introduction of Vipassana meditation.

This is the story of a strong woman named Kiran Bedi, the former Inspector General of Prisons in New Delhi. It tells how she strove to transform the notorious Tihar Prison, once a hellhole of crime, and turn it into an oasis of peace. It is a story of an ancient meditation technique, Vipassana, which helps people to take control of their lives and channel them towards their own good and the good of others. But most of all it is the story of the prison inmates who underwent profound change, and who realized that incarceration is not the end but possibly the beginning of a new life.

Produced & Directed by by Ayelet Menahemi & Eilona Ariel, Karuna Films, Ltd., 1997, 52 min.

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Helping Somebody in Need

All of us encounter situations when somebody is really hurting and our heart goes out to them. We wonder how we can help them most effectively.  Here are some of my thoughts on this subject.

  1. Assess your own ability to help. Extend your help only when you sincerely feel that you can help that person.

  2. As your first action get into a sincere communication with the person.

  3. Be a good listener. Listen carefully to what the person is telling you, without interrupting.

  4. Acknowledge appropriately so the person knows he or she is being listened to.

  5. Do not offer any advice. Do not comment on what the person is telling you.

  6. If the person asks for advice do not give any opinion. Simply provide him with your honest experience in a similar area, but also tell him  that  it is your experience and it may not apply to his situation.

  7. If the person asks any questions then answer him honestly without injecting your opinion. Answer in a manner, which encourages the person to look more closely at his situation.

  8. Introduce the person to mindfulness. Explain that resolution comes rapidly when one looks at a situation non-judgmentally, without resistance, and with enough patience.

  9. Guide the person to study about mindfulness from the essays presented at the Course in Subject Clearing.

  10. If the person is distressed mentally and cannot use KHTK material on his own, then get the help of those who are taking care of that person and apply the materials in the section CLEARING MENTAL DISTRESS.

  11. If the person’s attention is too fixed on some unwanted condition then guide the person through the processes in the section CLEARING UNWANTED CONDITIONS.

  12. If the person is able to study and apply KHTK materials then supervise him through the materials in the section MINDFULNESS. Discuss and answer any questions the person may have about KHTK. Then supervise him through the subsequent sections.

  13. Please note that the contents of what one looks at are individual and private to the person. These contents need not be discussed except in broad terms. What may be discussed are the KHTK materials.

  14. Set up a schedule when you are to make yourself available to supervise the person. As much as possible, let the person continue with the KHTK exercises on his own.

  15. Always treat the other person gently with humility when helping him in his need.

  16. Your reward will come from the improved conditions of the people you have helped.

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Pariyatti Timeline

At this “hinge of history” that we occupy—the arising of the Second Sāsana—the teaching of the Buddha is available to untold numbers of people. We may take for granted the proliferation of Dhamma practice centers and resources for Dhamma study, and the unprecedented means to find them. Only 70 years ago, practice of the Noble Eightfold Path was confined to a tiny number of renunciates and aspirants in a few countries. Computers, the internet, cell phones, online libraries, websites, social networks, eBooks—harbingers of the Digital Age—were unimagined. The flowering of “numerous arts and sciences to serve human needs under the canopy of civilization” that we live in, is a fleeting wonderment.

The timeline below features noteworthy events of pariyatti (theoretical knowledge of the Buddha’s teaching) as well as examples of advances in communications. Not intending to be comprehensive, we offer this timeline as food for thought and to underscore the great good fortune of our era. For a blink in cosmological time, the possibility of freedom from samsāra is robustly alive and able to be conveyed and dispersed to vast numbers through a myriad of carriers; in this dispensation Pariyatti (the non-profit organization) has its role to play.

“May all beings be able to muster immense zeal!”

A selective timeline of pariyatti

  • c 563 to 483 BCE—Life of Gotama Buddha: in 45 years of teaching the Dhamma the Enlightened One is said to have given over 84,000 discourses
  • 483 BCE—First Council convened outside Rājagaha 3 months afterMahāparinibbāṇa of the Buddha; first compilation of authenticated Pāli Canon (known as Tipiṭaka—literally, “three baskets,” also translated as “three treasuries”)
  • 483 BCE to 1954—Second Council through Fifth Councils were held to recite, redact and authenticate the Tipiṭaka for prosperity. Second in Vesāli, India; Third in Paṭaliputta, India, under the auspices of Emperor Asoka; Fourth in Tambapaṇṇi, Sri Lanka; Fifth in Mandalay, under the auspices of King Mindon. More info.
  • c 1871—Completion of “the world’s largest book” in Mandalay: contemporaneous with Fifth Council, entire Pāli Tipiṭaka inscribed on 729 marble slabs at Kuthodaw Pagoda. Historic temple intact and a place of reverence to this day.
  • 1881Pali Text Society (PTS) founded in Oxford, England to foster and promote the study of Pāli texts
  • 1900—Printed copy of Pāli Tipiṭaka published (in 38 volumes of 400 pages each) by Hanthawaddy Press, Burma (established 1879); described as “true copies of the Piṭaka inscribed on stones by King Mindon”
  • 1944—One of the first computers (Harvard Mark I) is designed
  • 1952 to 1963—The Union of Burma Buddha Sāsana Council in Rangoon publishes The Light of the Dhamma magazine; a sister publication The Light of Buddha is published from 1956 to 1965 in Mandalay
  • 1954 to 1956—Sixth Council (Chaṭṭha Saṅgāyana) convened in Rangoon 2,500 years after Mahāparinibbāṇa; publishes authenticated Tipiṭaka and Commentaries in printed books
  • 1955—Date recognized by many Theravādins as the beginning of the SecondSāsana (arising of the teaching of the Buddha)
  • 1955—S.N. Goenka takes first Vipassana course under Sayagyi U Ba Khin at International Meditation Center (IMC) in Rangoon
  • 1958Buddhist Publication Society (BPS) founded in Kandy, Sri Lanka “to make known the teachings of the Buddha”; becomes a leading publisher of Theravāda works in English, publishing over 800 titles
  • 1969—S.N. Goenka travels from Burma to India to teach Vipassana; he carries printed Chaṭṭha Saṅgāyana Tipiṭaka books, thereby bringing both paṭipatti(practice) and pariyatti (scriptures)
  • 1969—ARPANET (the precursor to the internet) is created
  • 1973—First cell phone is invented
  • 1985Vipassana Research Institute (VRI) is established in Igatpuri, India to conduct research into sources and applications of Vipassana
  • 1986—Pariyatti Book Service is started in California to import books from India and Sri Lanka on Buddha’s teaching for North American meditators
  • 1986—First book on nanotechnology is published
  • 1990—VRI starts project to publish Tipiṭaka and Commentaries in Devanagiri script
  • 1992—Electronic Buddhist Text Initiative started in Berkeley CA, to assist digital preservation and organization of Buddhist canonical texts
  • 1993Access to Insight starts, growing into free online Theravāda library offering over 1,000 suttas and hundreds of articles
  • c 1994—VRI makes Chaṭṭha Saṅgāyana Tipiṭaka CD-ROM available free of charge; sets of Tipiṭaka books in Devanagari script (over 100 volumes each) are printed for free distribution to monasteries, universities, meditation centers, temples, libraries
  • 1995—Vipassana Research Publications of America (VRPA) is started in Seattle, sanctioned by S.N. Goenka; mission to make Vipassana literature more available in West through importing of Pāli Tipiṭaka books (for free distribution to scholars) and English-language titles from VRI
  • 1996—VRPA purchases Pariyatti Book Service; new book publication and import entity is incorporated as Pariyatti
  • 1997 to 1999—Pariyatti becomes North American distributor of Buddhist Publication Society (BPS); Pariyatti and BPS co-publishes first of series of classic titlesVisuddhimagga, the Path of Purification
  • c 2000—Entire Tipiṭaka and Commentaries in 14 scripts available to anyone in the world with access to the internet (www.Tipitaka.org)
  • 2000—Wikipedia is created
  • 2002—Pariyatti becomes North American distributor for Pāli Text Society; Pariyatti has largest North American inventory of PTS titles and one of world’s largest English-language Theravāda collections
  • 2004—Facebook is created
  • 2005 to present—Pariyatti’s expanding online resources “Treasures of Pariyatti” offers permanent repository of and free access to Dhamma literature in danger of being lost; painstaking optical character recognition technology allows rare copies of The Light of the Dhamma and The Light of Buddha to be preserved
  • 2010—Vipassana centers in tradition of Sayagyi U Ba Khin as taught by S.N. Goenka offer over 2,000 10-day Vipassana courses annually, and serve about 120,000 people annually. 
  • Present—Buddhist Publication Society continues digitization of extensive parts of its collection for free online access (at BPS Online Library and accesstoinsight.org)
  • Present—In continuous service since 1881, Pāli Text Society: publishes Pāli texts in Roman script, English translations, and ancillary works including dictionaries and concordance; keeps nearly all its publications in print; provides research scholarships in Pāli studies in various countries; supports the Fragile Palm Leaves Project (identification and preservation of Southeast Asian manuscripts)
  • PresentVipassana Research Institute continues research into Pāli texts and personal effects of Vipassana meditation; many titles are available via free download; monthly newsletter in Hindi and English has 25,000 subscribers worldwide
  • 2012 January 19—41st anniversary of demise of Sayagyi U Ba Khin (1899 to 1971) who proclaimed: “The time-clock of Vipassana has now struck!” and “May all beings be able to muster immense zeal!”

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