The Educational Approach

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Reference: Critical Thinking in Education

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There are two distinct educational approaches.

  1. The Greek Academy System: This educational approach believes in the student learning to think rationally on his own.

  2. The Scholastic Model: This educational approach believes in forcefully impressing data.

The scholastic model uses an examination system to forcefully impress data. It raises the student’s anxieties of what might happen if he does not “pass” an exam. The student becomes confused and unable to think rationally. He resorts to memorizing data without understanding. The system passes him with good grades if he can regurgitate data verbatim.

Under the scholastic system, a good grade is supposed to be synonymous with a bright mind. However, it is no more than the ability to memorize and recall data impressed by others. Such forcefully impressed data conditions the mind. It reduces the ability to understand and analyze data rationally.

Education must avoid becoming a mode of conditioning if it is to produce effective human beings. The first vital principle in teaching is to do everything possible to keep the student alert and aware of the subject on a rational plane.

The alert mind is extroverted and analytical. Its essential mode is self-learning. It thrives best when it is least “molded.”

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The Approach Needed

The approach needed in education today is to let the mind become alert, extroverted and able to self-learn. This is accomplished by resolving the existing confusions in the mind on major subjects.

In teaching a subject one should first check the key points of understanding, and clean up the confusion surrounding those points. For example, in mathematics, the key points of understanding in sequence are: (1) The purpose of learning mathematics, (2) reading and writing large numbers, (3) the operation of division, and (4) the use of fractions.

Besides mathematics, the other major subject is language and grammar.

The resolving of confusions in major subjects helps students become self-learners.

The students must learn to think rationally on their own.

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Supervising Self-learning

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Reference: Critical Thinking in Education

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The purpose of supervision is to help students learn directly from study materials.

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MATERIALS

Given proper study material, the students should be able to self-learn. If a student is unable to focus, it is because he is unable to study the materials. The job of the supervisor is to quickly isolate the student’s confusion and give him the right materials to study. Sometimes it may require a bit of troubleshooting to set the student up properly.

Here is an actual example of a troubleshooting session.

SUPERVISOR:     “Is there something in math you don’t feel quite comfortable with?”

STUDENT:            “Yes… multiplication.”

SUPERVISOR:     “Alright.  What does the word MULTIPLY mean?”

STUDENT:            “Umm…”

(The SUPERVISOR explained the process of multiplication as “repeated addition.”)

SUPERVISOR:     “I am going to check you out on the multiplication of two single-digit numbers.  What is ‘three times two’?”

STUDENT:            “Six.”

SUPERVISOR:     “What is ‘four times three’?”

STUDENT:            “Twelve.”

SUPERVISOR:     “What is ‘six times six’?”

STUDENT:            “Oh, that’s a big number.”

(The student could multiply with very small numbers, but got nervous when larger numbers were asked.)

SUPERVISOR:     “Six times six would be adding six to itself six times.  Can you do this addition and tell me the sum?”

STUDENT:            (Pause) “Oh! I don’t like adding either.”

(The SUPERVISOR then demonstrated the process of addition as “counting together.”)

SUPERVISOR:     “Adding is counting numbers together. Are you comfortable with counting?”

STUDENT:            “Yes, I can count.  One, two, three, …”

SUPERVISOR:     (Stops her at the count of twenty) “Very good.  Now count for me starting from eight hundred ninety five.”

STUDENT:            (Taken aback) “Oh! That is a big number… (thinking) eight hundred ninety-six, eight hundred ninety-seven, eight hundred ninety-eight, eight hundred ninety-nine (long pause) two hundred, two hundred one…”

The student did not know what number followed eight hundred ninety-nine.  By this time it was evident that the student was shaky in her understanding of the numbering system itself.  The student was then assigned appropriate materials to study. She was then able to focus and make rapid progress.

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SUPERVISION

In the normal course the supervisor applies the principle of gradient (as demonstrated below) to help the student overcome his difficulties. Here is an actual example of assisting a young child write numbers.

SUPERVISOR:     “Is it ok if I ask you to write some numbers for me?”

STUDENT:            “Yes.”

SUPERVISOR:     “Alright.  Can you write six thousand, seven hundred eighty-three?”

STUDENT:            “Umm…”

SUPERVISOR:     “That’s ok.  See if you can write seven hundred eighty-three?”

(The student thinks for a moment and writes “700 83”.  The SUPERVISOR noticed that she could write eighty-three correctly.)

SUPERVISOR:     “Ok.  Can you write eighty-three for me?”

(The student smiles and writes “83”.)

SUPERVISOR:     “Excellent.  Can you write one hundred?”

(The student writes “100” correctly.)

SUPERVISOR:     “Very good.  Now, can you write one hundred one?”

(The student writes “101” correctly.  The SUPERVISOR then asked the student to write “one hundred nine” and “one hundred ten”.  The student wrote them correctly.)

SUPERVISOR:     “Excellent.  Can you write one hundred eighty-three?”

(The student pauses then writes “183” correctly.)

SUPERVISOR:     “That is correct.  Now write seven hundred eighty-three for me?”

(The student feeling more confident writes “783”.)

And so on…

The general supervision is basically devoted to helping the students develop better study habits. The supervisor encourages the student not to go past any word he does not understand. He must get that word defined. Supervisor helps him with the definition of the word. Gradually, the student learns to look up such words himself from dictionary.

Sometimes the student cannot understand a sentence even after he has looked up the words in that sentence for their definitions. In this case the supervisor helps the student make examples of what that sentence is saying. If the student disagrees then he makes examples of how that sentence is incorrect, and how it could be correct. The student may find that he was using the wrong definition for a common, simple word in that sentence.

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The Emotional Curve

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Reference: Mindfulness Approach

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The weighted center of the mental matrix is perceived as the “I” of the person. It directs attention at parts of the matrix to activate them. The activation of the matrix forms thoughts. The cumulative effect of thoughts appears as emotional charge. This charge acts on the endocrine system of the body, which makes the body exert effort.

Thus, emotion is the direct index of the state of the mental matrix or “I” that is also reflected in the state of the body. The effort manifested in the body is then perceived back by the mental matrix. Accomplishment of intended effort discharges the emotional charge.

When there is a sudden drop in the emotional state of a person, we have an emotional curve. It comes about with the realization of failure or inadequacy. A person has at least one emotional curve in their past. Contemplation on the emotional curve leads straight to the incident, which gave the person his computation.

In this exercise the student focuses on a time when he was happy and suddenly was made sad. He contemplates on it until the actual emotional charge comes up . He fully experiences the emotions and contemplates on the incident over and over until the emotional charge is fully gone. One should be extremely thorough about discharging the emotional curve.

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EXERCISE: The Emotional Curve

PURPOSE: To discharge the sudden emotional downturns in one’s life.

PREREQUISITE:  In case of extreme discomfort, return to the exercise Accessibility of Memory.

GUIDING PRINCIPLE: The Discipline of Mindfulness

STEPS:

  1. Focus your attention on a time when you were happy and suddenly were made sad. Let the data come up and freely associate. Continue with this contemplation until a memory of sudden emotional downturn comes up with full force.

  2. Experience those emotions fully without holding anything back. You may get into grief discharges, fear discharges or anger discharges. Experience them over and over until the charge is fully gone. Be extremely thorough about discharging the emotional curve.

  3. Make sure you let the mind carry out its associations naturally without being directed. In case there is increasing mental stress, return to the exercise Accessibility of Memory

  4. Repeat the above steps to discharge other emotional curves from your life. The exercise is completed when no more emotional curves are coming up.

  5. Continue with this exercise in, at least, 20 minutes long sessions until it is completed.

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The Unassimilated Perceptions

businessman being pulled by strings like a puppet

Reference: Mindfulness Approach

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Normally the perceptions are continually assimilated in the mental matrix as they are received. The assimilated matrix then creates thoughts, which generate emotional charge to trigger required physical responses in the body.

The mental matrix in humans is extremely sensitive. Therefore, traumatic shocks are walled off to prevent damage. The perceptions of such shock then exist at the core of a node that cannot be assimilated in the mental matrix. This unassimilated node is an experience, complete with thoughts, emotions, and efforts, occupying a precise place in space and a moment in time. The contents of this node remain hidden from the person. A person is only aware of the data assimilated in the mental matrix.

The computations arising from a restimulated unassimilated node then impinge on the mental matrix. The person does not understand such computations, so he is forced to justify them. All irrational thinking, and the resulting obsessions and compulsions are generated by these computations.

The purpose of this mindfulness exercise is to locate the unassimilated nodes and help unveil their contents (which primarily consists of shocks). When these contents are allowed to assimilate with the rest of matrix, the irrational computations resolve and the consequent aberrations disappear.

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EXERCISE: The Unassimilated Perceptions

PURPOSE: To locate the unassimilated node.

PREREQUISITE: In case of increasing discomfort return to the exercise Accessibility of Memory.

GUIDING PRINCIPLE: The Discipline of Mindfulness

STEPS:

  1. Focus your attention on the unwanted condition you want to resolve. Let the mind freely associate all data related to this condition without being directed.

  2. Let the unwanted condition narrow down to a specific situation that is persisting. Contemplate on this situation with the idea of locating the underlying computation.

  3. Let the underlying computation present itself. Contemplate until this computation narrows down to become very specific.

  4. Notice some obvious physical aberration, which is persisting because of that computation. Follow down the effort it will take to generate that aberration.

  5. Educate yourself in recalling efforts by making a present time effort and then recalling it.

  6. Focus on the effort required to generate the deficiency the person has. Contemplate on it until an incident from past comes up. This is the most critical step. It may take a long time.

  7. Contemplate on that incident in detail. Broaden your viewpoint as much as possible to look at every detail of this incident. Continue to do so until you recover the emotions encysted in that incident.

  8. Experience those emotions fully. Continue to experience them until all tension is discharged from those emotions. As you do so your tone may improve from apathy through grief, fear, anger, antagonism and boredom to cheerfulness.

  9. Focus on the postulates buried under those emotions. You need to recover these postulates to finally assimilate this “unassimilated node” into your mental matrix.

  10. Contemplate on these postulates to clean up all the anomalies associated with them. The ultimate relief comes when all anomalies are resolved.

  11. Continue with this exercise in, at least, 20 minutes long sessions until it is completed.

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Start, Stop and Change

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Reference: Mindfulness Approach

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A child has a natural sense of justice. Being small, it is difficult for him to always defend it. He may answer the injustice done to him by wishing off the injury or illness upon another. This failing, he takes it himself. As he gets sympathy for his injury or illness, he starts to use that as a “protest” to the injustice done to him. Thus, when a person is cutting a sorry figure by being sick, he is actually protesting some wrong done to him.

The basic efforts are to be, and not to be. These resolve into the efforts to start, to stop, to change, not to start, not to stop and not to change. In this exercise the student simply looks at the memories of starting, stopping and changing (moving) things, or not, to implement his sense of order and justice.

The steps of this exercise are similar to those of Accessibility of MemoryThe student lets the memory come up naturally and does not force the mind. If no memory comes up then he moves to the next step.

The whole idea of this exercise is to jog into memory the past painful and/or emotional incidents so that the pain and emotion can be discharged properly.  To accomplish this, go over the incident from start to finish several times. Each time look at that incident more closely, until all the charge (tension) reduces.

NOTE: Keep in mind that the “incident”, which comes up could be a chain of similar incidents. In that case you must discharge the pain and emotion from the whole chain, by scanning it repeatedly.

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EXERCISE: Start, Stop and Change

PURPOSE: To look at the efforts to implement a sense of order and justice.

PREREQUISITE:  In case of increasing discomfort return to the exercise Accessibility of Memory.

GUIDING PRINCIPLE: The Discipline of Mindfulness

STEPS:

  1. Focus your attention on the first item from the following list. Contemplate upon it to see if it triggers a memory.

  2. If a memory comes up view the physical perceptions connected with that memory. If any emotion comes up experience it fully until it discharges. 

  3. See if there is another memory connected with that item. When there are several memories triggered by an item, start with the earliest memory present. View the physical perceptions and discharge any emotions completely.

  4. If no memory comes up, then either no memory is there, or the memory is not accessible at that moment. Focus your attention on the next item from the list.

  5. Do not interfere with the mind. Let it carry out its natural functions in the background.

  6. Do this exercise for at least 20 minutes. End it off at a good point.

  7. You may repeat this exercise as many times as necessary.

The List:

[Consider these items in the context of  your sense of order and justice. Complete the whole list.]

  1. When you tried to start something for yourself

  2. When you tried not to start something for yourself

  3. When you tried to stop something for yourself

  4. When you tried not to stop something for yourself

  5. When you tried to change something for yourself

  6. When you tried not to change something for yourself

  7. When you tried to start something for your family

  8. When you tried not to start something for your family

  9. When you tried to stop something for your family

  10. When you tried not to stop something for your family

  11. When you tried to change something for your family

  12. When you tried not to change something for your family

  13. When you tried to start something for the society

  14. When you tried not to start something for the society

  15. When you tried to stop something for the society

  16. When you tried not to stop something for the society

  17. When you tried to change something for the society

  18. When you tried not to change something for the society

  19. When you tried to start something for the mankind

  20. When you tried not to start something for the mankind

  21. When you tried to stop something for the mankind

  22. When you tried not to stop something for the mankind

  23. When you tried to change something for the mankind

  24. When you tried not to change something for the mankind

  25. When you tried to start something for all life

  26. When you tried not to start something for all life

  27. When you tried to stop something for all life

  28. When you tried not to stop something for all life

  29. When you tried to change something for all life

  30. When you tried not to change something for all life

  31. When you tried to start something for the physical existence

  32. When you tried not to start something for the physical existence

  33. When you tried to stop something for the physical existence

  34. When you tried not to stop something for the physical existence

  35. When you tried to change something for the physical existence

  36. When you tried not to change something for the physical existence

  37. When you tried to start something for the spiritual existence

  38. When you tried not to start something for the spiritual existence

  39. When you tried to stop something for the spiritual existence

  40. When you tried not to stop something for the spiritual existence

  41. When you tried to change something for the spiritual existence

  42. When you tried not to change something for the spiritual existence

  43. When you tried to start something for the entirety of the universe

  44. When you tried not to start something for the entirety of the universe

  45. When you tried to stop something for the entirety of the universe

  46. When you tried not to stop something for the entirety of the universe

  47. When you tried to change something for the entirety of the universe

  48. When you tried not to change something for the entirety of the universe

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