TAOISM: Conclusion

Reference: Taoism
Reference: The World’s Religions by Huston Smith

[NOTE: In color are Vinaire’s comments.]

Circling around each other like yin and yang themselves, Taoism and Confucianism represent the two indigenous poles of the Chinese character. Confucius represents the classical, Lao Tzu the romantic.

Circling around each other like yin and yang themselves, Taoism and Confucianism represent the two indigenous poles of the Chinese character. Confucius represents the classical, Lao Tzu the romantic. Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness. Confucius’ focus is on the human, Lao Tzu’s on what transcends the human. As the Chinese themselves say, Confucius roams within society, Lao Tzu wanders beyond. Something in life reaches out in each of these directions, and Chinese civilization would certainly have been poorer if either had not appeared.

Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness. Confucius’ focus is on the human, Lao Tzu’s on what transcends the human. 

There are books whose first reading casts a spell that is never quite undone, the reason being that they speak to the deepest “me” in the reader. For all who quicken at the thought that anywhere, at every time, the Tao is within us, the Tao Te Ching is such a book. Mostly it has been so for the Chinese, but an American poet can equally find it “the straightest, most logical explanation as yet advanced for the continuance of life, the most logical use yet advised for enjoying it.” Though obviously never practiced to perfection, its lessons of simplicity, openness, and wisdom have been for millions of Chinese a joyful guide.

There is a being, wonderful, perfect;
It existed before heaven and earth.
How quiet it is!
How spiritual it is!
It stands alone and it does not change.
It moves around and around, but does not on this account suffer.
All life comes from it.
It wraps everything with its love as in a garment, and
yet it claims no honor, it does not demand to be Lord.
I do not know its name, and so I call it Tao, the Way,
and I rejoice in its power.

Though obviously never practiced to perfection, its lessons of simplicity, openness, and wisdom have been for millions of Chinese a joyful guide.

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