Monthly Archives: January 2019

The “Particles in Void” Framework

ReferenceA Logical Approach to Theoretical Physics

Here is an interesting commentary on the logical framework of physics [Continuity and the Void” by Kevin Brown].

Several early Greek philosophers, including Democritus, imagined the universe as consisting of a multitude of irreducible particles moving in an empty void. On the other hand, Aristotle (c. 350 BC) denied the existence of a “void” (a region of space containing no substance), believing instead that the universe is filled continuously with substance… From this point of view it’s possible for a continuous substance to possess variable density, so the compressibility of air does not imply the existence of empty spaces.

The modern physics is based on the “particles in void” framework. It does not believe that the universe is filled continuously with substance.

“Particles” represent isolated bits of matter that are separated by void. Therefore, there is no continuity among the particles. They are never directly in contact.

Particles have properties that we may perceive. But void is perceived only as a gap among particles. Void has no properties of its own that may be perceived.

There is nothing that continues across the boundary between a particle and void except for geometry. The measures of geometry exist even when there is no substance to measure. Therefore, any possibility of continuum of substance is replaced by geometry in the “particles in void” framework.

Common to particles and void is the mathematical abstraction of geometry.

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Geometry

Astronomy considers stars and planets as point particles in the sky separated by vast distances. The obvious relationship among them is provided by Geometry. The other consideration is the motion of the moon around the earth, and planets around the sun, which requires the presence of some kind of force between them.

The success of Newton’s universal law of gravity raised the importance of geometry and mathematics, and established “particles in void” as the logical framework of physics. But with this framework arose the problem of “action at a distance”. It required the presence of some mechanism in the void.

This revived the concept of aether as the substance, which permeated the void. Newton wrote [Newton’s Principia” (1686) Translation by Andrew Motte, American edition of 1846, p. 26]:

A most subtle spirit which pervades all bodies…by the force and action of which spirit the particles of bodies mutually attract one another, at near distances, and cohere, if contiguous; and electric bodies operate at greater distances, as well repelling as attracting the neighbouring corpuscles; and light is emitted, reflected, refracted, inflected and heats bodies; and all sensation is excited, and the members of animal bodies move at the command of the will, namely, by the vibrations of this spirit, mutually propagated along the solid filaments of the nerves, from the outward organs of sense to the brain, and from the brain into the muscles.

But the possibility of aether and its actual nature was yet to be corroborated with reality.

Geometry alone could not explain how force got communicated across the void. It then led to the postulate of aether as a substance permeating the void.

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Electricity and Magnetism

The phenomena of electricity and magnetism were being studied extensively during the 18th and 19th centuries. During this period the atomic theory was being used to explain the chemical structure of matter. The phenomena of electricity and magnetism seemed to explain how force was communicated through the void between atoms.

From his experimental investigation into electricity and magnetism, Faraday formed the view [A speculation touching Electrical Conduction and the Nature of Matter” by Michael Faraday (1844), Philosophical Magazine and Journal of Science, Vol. XXIV, p. 136] that an atom is not a supposed little hard particle separate from the powers around it. An atom is constituted of the powers it has, and it extends as far as its powers extend.

… where is there the least ground (except in a gratuitous assumption) for imagining a difference in kind between the nature of that space midway between the centres of two contiguous atoms and any other spot between these centres? a difference in degree, or even in the nature of the power consistent with the law of continuity, I can admit, but the difference between a supposed little hard particle and the powers around it I cannot imagine…

Hence matter will be continuous throughout, and in considering a mass of it we have not to suppose a distinction between its atoms and any intervening space. The powers around the centres give these centres the properties of atoms of matter; and these powers again, when many centres by their conjoint forces are grouped into a mass, give to every part of that mass the properties of matter. In such a view all the contradiction resulting from the consideration of electric insulation and conduction disappears.

Thus, in matter the atoms touch each other and there is no void among them.

But is there a similar situation with the bodies in the heavens? Do these bodies touch each other with their power of gravity that is extended as aether?

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Light and Gravity

The phenomena of light and gravity were studied extensively by Newton himself in the 17th century. This study was carried forward in 18th and 19th centuries, but no connection was ever made between light and gravity.

Faraday, however, stated the following [Thoughts on Ray Vibrations”, Lecture by Michael Faraday (1846),  Experimental Researches in Electricity, Vol III, M. Faraday, p447-452]:

The view which I am so bold to put forth considers, therefore, radiation as a kind of species of vibration in the lines of force which are known to connect particles and also masses of matter together. It endeavors to dismiss the aether, but not the vibration …

The aether is assumed as pervading all bodies as well as space: in the view now set forth, it is the forces of the atomic centres which pervade (and make) all bodies, and also penetrate all space. As regards space, the difference is, that the aether presents successive parts of centres of action, and the present supposition only lines of action; as regards matter, the difference is, that the aether lies between the particles and so carries on the vibrations, whilst as respects the supposition, it is by the lines of force between the centres of the particles that the vibration is continued.

According to Faraday, there was no separate substance, such as, aether. Matter itself extended as lines of force filling all space between the material bodies. Radiation was the vibrations in these lines of force.

Faraday looked at radiation, such as, light, to be the extension that carried the force of matter.

In short, the idea of “void” was unsustainable. First, the theoretical concept of “aether”, and then, a more realistic idea of “force carrying radiation” were simply the attempts to discover the nature of “space”, which was thought to be void of matter.

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Exercise: Confronting

This exercise is inspired by a similar exercise, called TR0, developed by Hubbard in Scientology. This exercise is different in the sense that it is designed for meditation unlike in Scientology. In this exercise it is not necessary that you should have the same person to confront every time.

Meditation Exercise:

Confronting

Purpose:

To learn to be there comfortably in front of another person. The idea is to BE there comfortably in a position three feet in front of another person, to BE there and not do anything else but BE there.

Pre-requisites:

Complete Exercise: Being There.

Instructions:

You sit in front of another student, a comfortable distance apart—about three feet. You both sit facing each other with eyes open, neither making any conversation or effort to be interesting. This is a silent drill. You sit and look at each other and say or do nothing for some hours if possible. Or you may do this exercise in 20 minutes sessions until passed.

You must not speak, blink, fidget, giggle or be embarrassed or go blank. You must confront all reactions fully without avoiding, resisting, denying or suppressing them. If a reaction is overwhelming, simply close your eyes to assimilate that experience fully. Then open your eyes and continue with the exercise as before.

It will be found some students tend to confront WITH a body part, rather than just confront; or they use a system of confronting, rather than just BE there. Confronting does not mean that you do something to the other person. The whole action is to become accustomed to BEING THERE three feet in front of another person without apologizing or moving or being startled or embarrassed or defending self. Confronting with a body part can cause unwanted pain or sensations in that body part being used to confront. The solution is just to confront and BE there.

End of Exercise:

When all social mechanisms are discharged, and you can just BE there comfortably in a position three feet in front of another person in all sincerity, this exercise is passed.

NOTE 2: If you find the sitting meditation difficult to do then do the walking meditation exercises for a while, and then come back to this exercise.

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Exercise: Being There

Reference: A Scientific Approach to Meditation

Meditation Exercise:

Being there.

Purpose:

To learn to BE there and not do anything else but BE there.

Pre-requisites:

Complete Exercise: Meditative Posture.

Instructions:

Start in the meditative posture as determined in the previous exercise on posture. Do not move or do anything. Just be there. This exercise is done with eyes closed.

After closing your eyes, simply observe what is there. At first, you may perceive only blackness. But soon you may become aware of light and darkness, various sounds and smells, the temperature in the room, the pull of gravity, the taste in your mouth, and scores of other such perceptions from the body. The mind may present pictures of current or past situations, thoughts, emotions and conclusions. Simply face whatever comes up without flinching or avoiding. 

At the beginning stages of meditation you will run into all kinds of physical and mental reactions. You face them by fully experiencing them without avoiding, resisting, denying or suppressing. A reaction, when confronted patiently, discharges and vanishes. If you feel drowsy, simply experience the whole cycle of the body falling asleep and eventually waking up. Make sure your posture is stable enough so the body does not slump during sleep. When it wakes up, continue as before.

If you find your mind chattering, realize that there is missing information that is suppressed. Do not dive into the mind to find that information. Let the suppressed information come up by itself.  The mental chatter shall subside. As suppression comes off there are naturally going to be realizations. Do not force any realizations. You simply BE there and not do anything else but BE there.

Continue this exercise for at least 20 minute. You may continue for longer if it is going well.

If, all of a sudden, there is a big realization that makes you very happy, you may end the session immediately and enjoy your success.

You may repeat this exercise as often as you wish.

End of Exercise:

When major reactions are discharged, and you find that you can simple BE there without any effort, then this exercise is passed.

NOTE 2: If you find the sitting meditation difficult to do then do the walking meditation exercises for a while, and then come back to this exercise.

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Settling the Mind

Reference: A Scientific Approach to Meditation

As stated earlier, the first step in meditation is to stop interfering with the mind so that all turmoil may settle down into a quiet state. It is like stop stirring the water to let the mud settle down. This is an interesting step to carry out because it is amazingly difficult to not do anything that interferes with the mind.

When you sit down to meditate you become acutely aware of the turmoil going on in the mind. Some may not acknowledge it but confusion about something is always there. There is nothing to distract you from it unless you flat out deny it. In meditation, you are not supposed to avoid, resist, deny or suppress. You have to face that confusion head on. How do you face it?

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Breathing

To handle any confusion you first need a stable datum. That stable datum used in meditation is breathing.

You start by observing your breathing while also being aware of all the commotion going on in the mind. Breathing should be used as a stabilizing factor rather than a distraction. If attention gets lost during meditation, then you simply bring it back to your breathing and continue to observe the mind without interfering. The idea is to BE there and not do anything else but BE there. Breathing should stay natural during this process.

Breathing acts as a stabilizing point as you face the commotion in the mind.

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Reactions

As you stay aware of the confusion in the mind from the stable point of breathing, the commotion starts to settle down. But this settling down process is full of reactions, such as, tiredness, boredom, drowsiness, etc. How do you handle these reactions?

For example, suppose you start to feel drowsy. If you fight it then you’ll be interfering with the mind and stirring it up. All you can do is let that condition pass and run itself out. The body may fall asleep, but it would eventually wake up. You simply experience the whole cycle of falling asleep and waking up. Once this reaction is out of system, you will feel more alert than when you started the meditation.

To fully perceive drowsiness, you must experience it without resisting.

Some may feel that if you fall asleep you are not meditating. Well, at the first step of meditation you are settling the mind down. The real meditation starts on the second step (see Introduction to Meditation).

Part of settling the mind is running out all reactions. You do this by fully perceiving and experiencing the reactions without avoiding, resisting, denying or suppressing them.

Fully perceive and experience all reactions in meditation without interfering with them.

This is mindfulness in meditation. It applies to all reactions and not just to sleep.

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Mental Chatter

When your mind is chattering away, it is trying to put some information together. It cannot, however, do so because it is missing a part of that information. This information is, most likely, suppressed being painful, and the mind is not stable enough to face it.

But, as the mind runs out the various reactions, as described in the previous section, it settles down and becomes more stable. It feels strong enough to let the painful information emerge out in the open.  This is the past suppression unwinding at last. This is nearing the end of the first stage of meditation.

As the mind unwinds and lets the past suppressed painful information through, the mental chatter also subsides.

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Summary

Meditation is the subject of confronting the painful contents of one’s mind and facing all confusions. Many good pointers on this subject may be found in the writings of Hubbard.

Hubbard based his philosophy of Scientology on Buddhism. He says 1.

Amazing reactions occur when conscious effort is made to do this. Dullness, perception trouble, fogginess, sleep and even pains, emotions and convulsions can occur when one knowingly sets out to BE THERE AND COMFORTABLY PERCEIVE with the various parts of a subject.

These reactions discharge and vanish as one perseveres (continues) and at last, sometimes soon, sometimes after a long while, one can be there and perceive the component.

A reaction, when confronted patiently, discharges and vanishes.

Hubbard goes on to warn in the same bulletin 1:

People have mental tricks they use to get around actual confronting—to be disinterested, to realize it’s not important, to be sort of half dead, etc.—but these discharge (run out) as well eventually and at last they can just be there and comfortably perceive.

We see this in people, who are running away from life, instead of living it. The same mindset shows up in meditation.

The solution is to practice mindfulness both in meditation and in life.

It is just letting the mud settle down. You may practice mindfulness even between the meditation sessions.

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1HCO Bulletin of 2 June 1971, Issue I, CONFRONTING

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Exercise: Meditative Posture

Reference: A Scientific Approach to Meditation

Meditation Exercise:

Meditative Posture

Purpose:

To determine the optimum meditative posture.

Pre-requisite:

Complete Section I–Study.

Instructions:

Find a quiet location, where you may sit undisturbed for some time. Check out both the lotus posture, and the posture of sitting in a chair. Use cushions as necessary to stabilize the posture.

Continue in each posture for at least 5 minutes. Set an alarm to indicate the end of that period. Observe the body without interfering with the posture. You may become aware of physical reaction of discomfort as the body settles down. Differentiate such reactions from discomfort caused by the posture. Adjust your posture as necessary.

Observe the following points:
(1) This posture comes naturally to you.
(2) You can be comfortable in this posture for a long time.
(3) Your mind can remain alert in this posture.
(4) This posture keeps the body erect even without attention.

Decide upon the posture most practical for you. Maintain that posture for at least twenty minutes. Keep your attention extroverted on the meditative posture. Simply follow the basics of meditation.

You may repeat this exercise as many times as you wish until you are fully satisfied with your meditative posture.

End of Exercise:

When you can BE there comfortably without being distracted by the meditative posture, this exercise is passed.

NOTE: If you find the sitting meditation difficult to do then do the walking meditation exercises. You may then come back to this exercise.

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