Eddington 1927: The Law of Curvature

Observable_universe_logarithmic_illustration

Reference: The Nature of the Physical World

This paper presents Chapter VII (section 1) from the book THE NATURE OF THE PHYSICAL WORLD by A. S. EDDINGTON. The contents of this book are based on the lectures that Eddington delivered at the University of Edinburgh in January to March 1927.

The paragraphs of original material are accompanied by brief comments in color, based on the present understanding.  Feedback on these comments is appreciated.

The heading below links to the original materials.

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The Law of Curvature

Gravitation can be explained. Einstein’s theory is not primarily an explanation of gravitation. When he tells us that the gravitational field corresponds to a curvature of space and time he is giving us a picture. Through a picture we gain the insight necessary to deduce the various observable consequences. There remains, however, a further question whether any reason can be given why the state of things pictured should exist. It is this further inquiry which is meant when we speak of “explaining” gravitation in any far-reaching sense.

At first sight the new picture does not leave very much to explain. It shows us an undulating hummocky world, whereas a gravitationless world would be plane and uniform. But surely a level lawn stands more in need of explanation than an undulating field, and a gravitationless world would be more difficult to account for than a world with gravitation. We are hardly called upon to account for a phenomenon which could only be absent if (in the building of the world) express precautions were taken to exclude it. If the curvature were entirely arbitrary this would be the end of the explanation; but there is a law of curvature—Einstein’s law of gravitation—and on this law our further inquiry must be focussed. Explanation is needed for regularity, not for diversity; and our curiosity is roused, not by the diverse values of the ten subsidiary coefficients of curvature which differentiate the world from a flat world, but by the vanishing everywhere of the ten principal coefficients.

All explanations of gravitation on Newtonian lines have endeavoured to show why something (which I have disrespectfully called a demon) is present in the world. An explanation on the lines of Einstein’s theory must show why something (which we call principal curvature) is excluded from the world.

The ten principal coefficients seem to vanish for the field-substance. These must be relevant only for the material-substance. The other ten coefficients that do not vanish, must explain the field-substance.

In the last chapter the law of gravitation was stated in the form—the ten principal coefficients of curvature vanish in empty space. I shall now restate it in a slightly altered form—

The radius of spherical (Cylindrical curvature of the world has nothing to do with gravitation, nor so far as we know with any other phenomenon. Anything drawn on the surface of a cylinder can be unrolled into a flat map without distortion, but the curvature introduced in the last chapter was intended to account for the distortion which appears in our customary flat map; it is therefore curvature of the type exemplified by a sphere, not a cylinder.) curvature of every three-dimensional section of the world, cut in any direction at any point of empty space, is always the same constant length.

The ten principal coefficients, which vanish for empty space, and which are relevant only for the material substance, seem to determine gravity. The world is determined by material-substance and the gravity associated with it. Einstein seems to be saying that the distribution of matter and gravity in this world is constant in any direction.

Besides the alteration of form there is actually a little difference of substance between the two enunciations; the second corresponds to a later and, it is believed, more accurate formula given by Einstein a year or two after his first theory. The modification is made necessary by our realisation that space is finite but unbounded (p. 80). The second enunciation would be exactly equivalent to the first if for “same constant length” we read “infinite length”. Apart from very speculative estimates we do not know the constant length referred to, but it must certainly be greater than the distance of the furthest nebula, say 1020 miles. A distinction between so great a length and infinite length is unnecessary in most of our arguments and investigations, but it is necessary in the present chapter.

The only significance that may be given to that length (1020) is the absolute level of inertia attributed to matter.

We must try to reach the vivid significance which lies behind the obscure phraseology of the law. Suppose that you are ordering a concave mirror for a telescope. In order to obtain what you want you will have to specify two lengths (i) the aperture, and (2) the radius of curvature. These lengths both belong to the mirror— both are necessary to describe the kind of mirror you want to purchase—but they belong to it in different ways. You may order a mirror of 100 foot radius of curvature and yet receive it by parcel post. In a certain sense the 100 foot length travels with the mirror, but it does so in a way outside the cognizance of the postal authorities. The 100 foot length belongs especially to the surface of the mirror, a two-dimensional continuum; space-time is a four-dimensional continuum, and you will see from this analogy that there can be lengths belonging in this way to a chunk of space-time—lengths having nothing to do with the largeness or smallness of the chunk, but none the less part of the specification of the particular sample. Owing to the two extra dimensions there are many more such lengths associated with spacetime than with the mirror surface. In particular, there is not only one general radius of spherical curvature, but a radius corresponding to any direction you like to take. For brevity I will call this the “directed radius” of the world. Suppose now that you order a chunk of spacetime with a directed radius of 500 trillion miles in one direction and 800 trillion miles in another. Nature replies “No. We do not stock that. We keep a wide range of choice as regards other details of specification; but as regards directed radius we have nothing different in different directions, and in fact all our goods have the one standard radius, x trillion miles.” I cannot tell you what number to put for x because that is still a secret of the firm.

The fact that this directed radius which, one would think, might so easily differ from point to point and from direction to direction, has only one standard value in the world is Einstein’s law of gravitation. From it we can by rigorous mathematical deduction work out the motions of planets and predict, for example, the eclipses of the next thousand years; for, as already explained, the law of gravitation includes also the law of motion. Newton’s law of gravitation is an approximate adaptation of it for practical calculation. Building up from the law all is clear; but what lies beneath it? Why is there this unexpected standardisation? That is what we must now inquire into.

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Eddington 1927: Geometry and Mechanics

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Reference: The Nature of the Physical World

This paper presents Chapter VI (section 7) from the book THE NATURE OF THE PHYSICAL WORLD by A. S. EDDINGTON. The contents of this book are based on the lectures that Eddington delivered at the University of Edinburgh in January to March 1927.

The paragraphs of original material are accompanied by brief comments in color, based on the present understanding.  Feedback on these comments is appreciated.

The heading below links to the original materials.

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Geometry and Mechanics

The point that deserves special attention is that the proposition about time-triangles is a statement as to the behaviour of clocks moving with different velocities. We have usually regarded the behaviour of clocks as coming under the science of mechanics. We found that it was impossible to confine geometry to space alone, and we had to let it expand a little. It has expanded with a vengeance and taken a big slice out of mechanics. There is no stopping it, and bit by bit geometry has now swallowed up the whole of mechanics. It has also made some tentative nibbles at electromagnetism. An ideal shines in front of us, far ahead perhaps but irresistible, that the whole of our knowledge of the physical world may be unified into a single science which will perhaps be expressed in terms of geometrical or quasi-geometrical conceptions. Why not? All the knowledge is derived from measurements made with various instruments. The instruments used in the different fields of inquiry are not fundamentally unlike. There is no reason to regard the partitions of the sciences made in the early stages of human thought as irremovable.

Time-triangles are better described as quantization-triangles. It is not the speed of clock that slows it down, but the decrease in quantization.

But mechanics in becoming geometry remains none the less mechanics. The partition between mechanics and geometry has broken down and the nature of each of them has diffused through the whole. The apparent supremacy of geometry is really due to the fact that it possesses the richer and more adaptable vocabulary; and since after the amalgamation we do not need the double vocabulary the terms employed are generally taken from geometry. But besides the geometrisation of mechanics there has been a mechanisation of geometry. The proposition about the space-triangle quoted above was seen to have grossly material implications about the behaviour of scales which would not be realised by anyone who thinks of it as if it were a proposition of pure mathematics.

The geometry we are familiar with applies to material space and not to space that is empty of material-substance. The same consideration applies to time.

We must rid our minds of the idea that the word space in science has anything to do with void. As previously explained it has the other meaning of distance, volume, etc., quantities expressing physical measurement just as much as force is a quantity expressing physical measurement. Thus the (rather crude) statement that Einstein’s theory reduces gravitational force to a property of space ought not to arouse misgiving. In any case the physicist does not conceive of space as void. Where it is empty of all else there is still the aether. Those who for some reason dislike the word aether, scatter mathematical symbols freely through the vacuum, and I presume that they must conceive some kind of characteristic background for these symbols. I do not think any one proposes to build even so relative and elusive a thing as force out of entire nothingness.

Void as “empty space” is an erroneous concept. Space that is empty of material-substance, is there only because it is the extension characteristic of field-substance.

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Eddington 1927: Time Geometry

Time geometry

Reference: The Nature of the Physical World

This paper presents Chapter VI (section 6) from the book THE NATURE OF THE PHYSICAL WORLD by A. S. EDDINGTON. The contents of this book are based on the lectures that Eddington delivered at the University of Edinburgh in January to March 1927.

The paragraphs of original material are accompanied by brief comments in color, based on the present understanding.  Feedback on these comments is appreciated.

The heading below links to the original materials.

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Time Geometry

Einstein’s law of gravitation controls a geometrical quantity curvature in contrast to Newton’s law which controls a mechanical quantity force. To understand the origin of this geometrisation of the world in the relativity theory we must go back a little.

The curvature of Einstein refers to twisting of substance, which involves force at microscopic level. So curvature cannot be divorced from force.

The science which deals with the properties of space is called geometry. Hitherto geometry has not included time in its scope. But now space and time are so interlocked that there must be one science—a somewhat extended geometry—embracing them both. Three-dimensional space is only a section cut through four-dimensional space-time, and moreover sections cut in different directions form the spaces of different observers. We can scarcely maintain that the study of a section cut in one special direction is the proper subject-matter of geometry and that the study of slightly different sections belongs to an altogether different science. Hence the geometry of the world is now considered to include time as well as space. Let us follow up the geometry of time.

Space and time are not self-identified entities. They are characteristics of substance, namely, extension and duration, and that is how they are related.

You will remember that although space and time are mixed up there is an absolute distinction between a spatial and a temporal relation of two events. Three events will form a space-triangle if the three sides correspond to spatial relations—if the three events are absolutely elsewhere with respect to one another.  (This would be an instantaneous space-triangle. An enduring triangle is a kind of four-dimensional prism.) Three events will form a time-triangle if the three sides correspond to temporal relations—if the three events are absolutely before or after one another. (It is possible also to have mixed triangles with two sides time-like and one space-like, or vice versa.) A well-known law of the space-triangle is that any two sides are together greater than the third side. There is an analogous, but significantly different, law for the time-triangle, viz. two of the sides (not any two sides) are together less than the third side. It is difficult to picture such a triangle but that is the actual fact.

Time is asserted by a sequence of changes. It is absolute from the universal viewpoint. It appears relative only from local viewpoints.

Let us be quite sure that we grasp the precise meaning of these geometrical propositions. Take first the space-triangle. The proposition refers to the lengths of the sides, and it is well to recall my imaginary discussion with two students as to how lengths are to be measured (p. 23). Happily there is no ambiguity now, because the triangle of three events determines a plane section of the world, and it is only for that mode of section that the triangle is purely spatial. The proposition then expresses that “If you measure with a scale from A to B and from B to C the sum of your readings will be greater than the reading obtained by measuring with a scale from A to C.”

For a time-triangle the measurements must be made with an instrument which can measure time, and the proposition then expresses that “If you measure with a clock from A to B and from B to C the sum of your readings will be less than the reading obtained by measuring with a clock from A to C.”

In order to measure from an event A to an event B with a clock you must make an adjustment of the clock analogous to orienting a scale along the line AB. What is this analogous adjustment? The purpose in either case is to bring both A and B into the immediate neighbourhood of the scale or clock. For the clock that means that after experiencing the event A it must travel with the appropriate velocity needed to reach the locality of B just at the moment that B happens. Thus the velocity of the clock is prescribed. One further point should be noticed. After measuring with a scale from A to B you can turn your scale round and measure from B to A, obtaining the same result. But you cannot turn a clock round, i.e. make it go backwards in time. That is important because it decides which two sides are less than the third side. If you choose the wrong pair the enunciation of the time proposition refers to an impossible kind of measurement and becomes meaningless.

Dependence of space and time on the motion of the observer is subjective only.  Space and time can be seen as directly related to the quantization and inertia of substance. This view is objective and absolute.

You remember the traveller (p. 39) who went off to a distant star and returned absurdly young. He was a clock measuring two sides of a time-triangle. He recorded less time than the stay-at-home observer who was a clock measuring the third side. Need I defend my calling him a clock? We are all of us clocks whose faces tell the passing years. This comparison was simply an example of the geometrical proposition about time-triangles (which in turn is a particular case of Einstein’s law of longest track). The result is quite explicable in the ordinary mechanical way. All the particles in the traveller’s body increase in mass on account of his high velocity according to the law already discussed and verified by experiment. This renders them more sluggish, and the traveller lives more slowly according to terrestrial time-reckoning. However, the fact that the result is reasonable and explicable does not render it the less true as a proposition of time geometry.

The proposed time geometry has not been verified at all scales. A body’s inertia balances it natural motion. A material body can never travel at the speed of light because of its inertia.

Our extension of geometry to include time as well as space will not be a simple addition of an extra dimension to Euclidean geometry, because the time propositions, though analogous, are not identical with those which Euclid has given us for space alone. Actually the difference between time geometry and space geometry is not very profound, and the mathematician easily glides over it by a discrete use of the symbol √-1. We still call (rather loosely) the extended geometry Euclidean; or, if it is necessary to emphasise the distinction, we call it hyperbolic geometry. The term non-Euclidean geometry refers to a more profound change, viz. that involved in the curvature of space and time by which we now represent the phenomenon of gravitation. We start with Euclidean geometry of space, and modify it in a comparatively simple manner when the time-dimension is added; but that still leaves gravitation to be reckoned with, and wherever gravitational effects are observable it is an indication that the extended Euclidean geometry is not quite exact, and the true geometry is a non-Euclidean one—appropriate to a curved region as Euclidean geometry is to a flat region.

Euclidean geometry is valid only for the space and time corresponding to the inertia of material-substance. It is not valid for the space and time corresponding to the quantization levels of field-substance. That is represented by non-Euclidean geometry.

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Eddington 1927: Relativity of Acceleration

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Reference: The Nature of the Physical World

This paper presents Chapter VI (section 5) from the book THE NATURE OF THE PHYSICAL WORLD by A. S. EDDINGTON. The contents of this book are based on the lectures that Eddington delivered at the University of Edinburgh in January to March 1927.

The paragraphs of original material are accompanied by brief comments in color, based on the present understanding.  Feedback on these comments is appreciated.

The heading below links to the original materials.

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Relativity of Acceleration

The argument in this chapter rests on the relativity of acceleration. The apple had an acceleration of 32 feet per second per second relative to the ordinary observer, but zero acceleration relative to the man in the lift. We ascribe to it one acceleration or the other according to the frame we happen to be using, but neither is to be singled out and labelled “true” or absolute acceleration. That led us to reject the Newtonian conception which singled out 32 feet per second per second as the true acceleration and invented a disturbing agent of this particular degree of strength.

It will be instructive to consider an objection brought, I think, originally by Lenard. A train is passing through a station at 60 miles an hour. Since velocity is relative, it does not matter whether we say that the train is moving at 60 miles an hour past the station or the station is moving at 60 miles an hour past the train. Now suppose, as sometimes happens in railway accidents, that this motion is brought to a standstill in a few seconds. There has been a change of velocity or acceleration—a term which includes deceleration. If acceleration is relative this may be described indifferently as an acceleration of the train (relative to the station) or an acceleration of the station (relative to the train). Why then does it injure the persons in the train and not those in the station?

Much the same point was put to me by one of my audience. “You must find the journey between Cambridge and Edinburgh very tiring. I can understand the fatigue, if you travel to Edinburgh; but why should you get tired if Edinburgh comes to you?” The answer is that the fatigue arises from being shut up in a box and jolted about for nine hours; and it makes no difference whether in the meantime I move to Edinburgh or Edinburgh moves to me. Motion does not tire anybody. With the earth as our vehicle we are travelling at 20 miles a second round the sun; the sun carries us at 12 miles a second through the galactic system; the galactic system bears us at 250 miles a second amid the spiral nebulae; the spiral nebulae. … If motion could tire, we ought to be dead tired.

Similarly change of motion or acceleration does not injure anyone, even when it is (according to the Newtonian view) an absolute acceleration. We do not even feel the change of motion as our earth takes the curve round the sun. We feel something when a railway train takes a curve, but what we feel is not the change of motion nor anything which invariably accompanies change of motion; it is something incidental to the curved track of the train but not to the curved track of the earth. The cause of injury in the railway accident is easily traced. Something hit the train; that is to say, the train was bombarded by a swarm of molecules and the bombardment spread all the way along it. The cause is evident—gross, material, absolute—recognised by everyone, no matter what his frame of reference, as occurring in the train not the station. Besides injuring the passengers this cause also produced the relative acceleration of the train and station—an effect which might equally well have been produced by molecular bombardment of the station, though in this case it was not.

Velocity is relative because it requires an external reference point. This is not so with acceleration, which is referenced from the body itself. Therefore, acceleration is always absolute. It cannot be looked upon in relative terms.

The critical reader will probably pursue his objection. “Are you not being paradoxical when you say that a molecular bombardment of the train can cause an acceleration of the station—and in fact of the earth and the rest of the universe? To put it mildly, relative acceleration is a relation with two ends to it, and we may at first seem to have an option which end we shall grasp it by; but in this case the causation (molecular bombardment) clearly indicates the right end to take hold of, and you are merely spinning paradoxes when you insist on your liberty to take hold of the other.”

If there is an absurdity in taking hold of the wrong end of the relation it has passed into our current speech and thought. Your suggestion is in fact more revolutionary than anything Einstein has ventured to advocate. Let us take the problem of a falling stone. There is a relative acceleration of 32 feet per second per second—of the stone relative to ourselves or of ourselves relative to the stone. Which end of the relation must we choose? The one indicated by molecular bombardment? Well, the stone is not bombarded; it is falling freely in vacuo. But we are bombarded by the molecules of the ground on which we stand. Therefore it is we who have the acceleration; the stone has zero acceleration, as the man in the lift supposed. Your suggestion makes out the frame of the man in the lift to be the only legitimate one; I only went so far as to admit it to an equality with our own customary frame.

The idea of frame of space is flawed from “continuum of space” perspective, because there is no completely empty space. Space represents the extensions of substance, which is either material-substance or field-substance.

Your suggestion would accept the testimony of the drunken man who explained that “the paving-stone got up and hit him” and dismiss the policeman’s account of the incident as “merely spinning paradoxes”. What really happened was that the paving-stone had been pursuing the man through space with ever-increasing velocity, shoving the man in front of it so that they kept the same relative position. Then, through an unfortunate wobble of the axis of the man’s body, he failed to increase his speed sufficiently, with the result that the paving-stone overtook him and came in contact with his head. That, please understand, is your suggestion; or rather the suggestion which I have taken the liberty of fathering on you because it is the outcome of a very common feeling of objection to the relativity theory. Einstein’s position is that whilst this is a perfectly legitimate way of looking at the incident the more usual account given by the policeman is also legitimate; and he endeavours like a good magistrate to reconcile them both.

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Eddington 1927: The Law of Motion

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Reference: The Nature of the Physical World

This paper presents Chapter VI (section 4) from the book THE NATURE OF THE PHYSICAL WORLD by A. S. EDDINGTON. The contents of this book are based on the lectures that Eddington delivered at the University of Edinburgh in January to March 1927.

The paragraphs of original material are accompanied by brief comments in color, based on the present understanding.  Feedback on these comments is appreciated.

The heading below links to the original materials.

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The Law of Motion

I must now ask you to let your mind revert to the time of your first introduction to mechanics before your natural glimmerings of the truth were sedulously uprooted by your teacher. You were taught the First Law of Motion— “Every body continues in its state of rest or uniform motion in a straight line, except in so far as it may be compelled to change that state by impressed forces.”

Probably you had previously supposed that motion was something which would exhaust itself; a bicycle stops of its own accord if you do not impress force to keep it going. The teacher rightly pointed out the resisting forces which tend to stop the bicycle; and he probably quoted the example of a stone skimming over ice to show that when these interfering forces are reduced the motion lasts much longer. But even ice offers some frictional resistance. Why did not the teacher do the thing thoroughly and abolish resisting forces altogether, as he might easily have done by projecting the stone into empty space? Unfortunately in that case its motion is not uniform and rectilinear; the stone describes a parabola. If you raised that objection you would be told that the projectile was compelled to change its state of uniform motion by an invisible force called gravitation. How do we know that this invisible force exists? Why! because if the force did not exist the projectile would move uniformly in a straight line.

The teacher is not playing fair. He is determined to have his uniform motion in a straight line, and if we point out to him bodies which do not follow his rule he blandly invents a new force to account for the deviation. We can improve on his enunciation of the First Law of Motion. What he really meant was— “Every body continues in its state of rest or uniform motion in a straight line, except in so far as it doesn’t.”

Material frictions and reactions are visible and absolute interferences which can change the motion of a body. I have nothing to say against them. The molecular battering can be recognised by anyone who looks deeply into the phenomenon no matter what his frame of reference. But when there is no such indication of disturbance the whole procedure becomes arbitrary. On no particular grounds the motion is divided into two parts, one of which is attributed to a passive tendency of the body called inertia and the other to an interfering field of force. The suggestion that the body really wanted to go straight but some mysterious agent made it go crooked is picturesque but unscientific. It makes two properties out of one; and then we wonder why they are always proportional to one another—why the gravitational force on different bodies is proportional to their inertia or mass. The dissection becomes untenable when we admit that all frames of reference are on the same footing. The projectile which describes a parabola relative to an observer on the earth’s surface describes a straight line relative to the man in the lift. Our teacher will not easily persuade the man in the lift who sees the apple remaining where he released it, that the apple really would of its own initiative rush upwards were it not that an invisible tug exactly counteracts this tendency. (The reader will verify that this is the doctrine the teacher would have to inculcate if he went as a missionary to the men in the lift.)

Einstein’s Law of Motion does not recognise this dissection. There are certain curves which can be defined on a curved surface without reference to any frame or system of partitions, viz. the geodesies or shortest routes from one point to another. The geodesies of our curved space-time supply the natural tracks which particles pursue if they are undisturbed.

From “continuum of substance” perspective, the substance of the universe is continuous throughout. Therefore, the curvature of space can best be visualized as the twisting of substance. This twisting can best be visualized as changing quantization of field-substance, and changing inertia (inertial density) of material-substance. This was addressed mathematically by Einstein.

Error arises only when the differential of inertia and/or quantization becomes significant. Newtonian mechanics does not account for the differential of inertia, which the theory of relativity does.

We observe a planet wandering round the sun in an elliptic orbit. A little consideration will show that if we add a fourth dimension (time), the continual moving on in the time-dimension draws out the ellipse into a helix. Why does the planet take this spiral track instead of going straight? It is because it is following the shortest track; and in the distorted geometry of the curved region round the sun the spiral track is shorter than any other between the same points. You see the great change in our view. The Newtonian scheme says that the planet tends to move in a straight line, but the sun’s gravity pulls it away. Einstein says that the planet tends to take the shortest route and does take it.

That is the general idea, but for the sake of accuracy I must make one rather trivial correction. The planet takes the longest route.

You may remember that points along the track of any material body (necessarily moving with a speed less than the velocity of light) are in the absolute past or future of one another; they are not absolutely ”elsewhere”. Hence the length of the track in four dimensions is made up of time-like relations and must be measured in time-units. It is in fact the number of seconds recorded by a clock carried on a body which describes the track. (It may be objected that you cannot make a clock follow an arbitrary curved path without disturbing it by impressed forces (e.g. molecular hammering). But this difficulty is precisely analogous to the difficulty of measuring the length of a curve with a rectilinear scale, and is surmounted in the same way. The usual theory of “rectification of curves” applies to these time-tracks as well as to space-curves.) This may be different from the time re-corded by a clock which has taken some other route between the same terminal points. On p. 39 we considered two individuals whose tracks had the same terminal points; one of them remained at home on the earth and the other travelled at high speed to a distant part of the universe and back. The first recorded a lapse of 70 years, the second of one year. Notice that it is the man who follows the undisturbed track of the earth who records or lives the longest time. The man whose track was violently dislocated when he reached the limit of his journey and started to come back again lived only one year. There is no limit to this reduction; as the speed of the traveller approaches the speed of light the time recorded diminishes to zero. There is no unique shortest track; but the longest track is unique. If instead of pursuing its actual orbit the earth made a wide sweep which required it to travel with the velocity of light, the earth could get from 1 January 1927 to 1 January 1928 in no time, i.e. no time as recorded by an observer or clock travelling with it, though it would be reckoned as a year according to “Astronomer Royal’s time”. The earth does not do this, because it is a rule of the Trade Union of matter that the longest possible time must be taken over every job.

As commented in the previous section, there is an absolute scale of inertia. Therefore, absolute inertia for stars and planets may be determined. The velocity of a body is determined by its inertia. As the inertia increases the velocity decreases and vice versa. Therefore, corresponding to inertia, the natural velocities of bodies may also be determined in absolute terms. Such bodies can never attain the speed of light because of their inertia.

Thus in calculating astronomical orbits and in similar problems two laws are involved. We must first calculate the curved form of space-time by using Einstein’s law of gravitation, viz. that the ten principal curvatures are zero. We next calculate how the planet moves through the curved region by using Einstein’s law of motion, viz. the law of the longest track. Thus far the procedure is analogous to calculations made with Newton’s law of gravitation and Newton’s law of motion. But there is a remarkable addendum which applies only to Einstein’s laws. Einstein’s law of motion can be deduced from his law of gravitation. The prediction of the track of a planet although divided into two stages for convenience rests on a single law.

I should like to show you in a general way how it is possible for a law controlling the curvature of empty space to determine the tracks of particles without being supplemented by any other conditions. Two “particles” in the four-dimensional world are shown in Fig. 5, namely yourself and myself. We are not empty space so there is no limit to the kind of curvature entering into our composition; in fact our unusual sort of curvature is what distinguishes us from empty space. We are, so to speak, ridges in the four-dimensional world where it is gathered into a pucker. The pure mathematician in his unflattering language would describe us as “singularities”. These two non-empty ridges are joined by empty space, which must be free from those kinds of curvature described by the ten principal coefficients. Now it is common experience that if we introduce local puckers into the material of a garment, the remainder has a certain obstinacy and will not lie as smoothly as we might wish. You will realise the possibility that, given two ridges as in Fig. 5, it may be impossible to join them by an intervening valley without the illegal kind of curvature. That turns out to be the case. Two perfectly straight ridges alone in the world cannot be properly joined by empty space and therefore they cannot occur alone. But if they bend a little towards one another the connecting region can lie smoothly and satisfy the law of curvature. If they bend too much the illegal puckering reappears. The law of gravitation is a fastidious tailor who will not tolerate wrinkles (except of a limited approved type) in the main area of the garment; so that the seams are required to take courses which will not cause wrinkles. You and I have to submit to this and so our tracks curve towards each other. An onlooker will make the comment that here is an illustration of the law that two massive bodies attract each other.

The curvature is actually defined in terms of the gradient of inertia and/or quantization. As these gradients try to smooth each other out to attain greater equilibrium, the force of gravity is generated.

We thus arrive at another but equivalent conception of how the earth’s spiral track through the four-dimensional world is arrived at. It is due to the necessity of arranging two ridges (the solar track and the earth’s track) so as not to involve a wrong kind of curvature in the empty part of the world. The sun as the more pronounced ridge takes a nearly straight track; but the earth as a minor ridge on the declivities of the solar ridge has to twist about considerably.

Suppose the earth were to defy the tailor and take a straight track. That would make a horrid wrinkle in the garment; and since the wrinkle is inconsistent with the laws of empty space, something must be there—where the wrinkle runs. This “something” need not be matter in the restricted sense. The things which can occupy space so that it is not empty in the sense intended in Einstein’s law, are mass (or its equivalent energy) momentum and stress (pressure or tension). In this case the wrinkle might correspond to stress. That is reasonable enough. If left alone the earth must pursue its proper curved orbit; but if some kind of stress or pressure were inserted between the sun and earth, it might well take another course. In fact if we were to observe one of the planets rushing off in a straight track, Newtonians and Einsteinians alike would infer that there existed a stress causing this behaviour. It is true that causation has apparently been turned topsy-turvy; according to our theory the stress seems to be caused by the planet taking the wrong track, whereas we usually suppose that the planet takes the wrong track because it is acted on by the stress. But that is a harmless accident common enough in primary physics. The discrimination between cause and effect depends on time’s arrow and can only be settled by reference to entropy. We need not pay much attention to suggestions of causation arising in discussions of primary laws which, as likely as not, are contemplating the world upside down.

The earth’s inertia is less than the inertia of the sun. Therefore, earth’s natural speed is greater than the natural speed of the sun.  This difference in speeds combined with the gravitational attraction between the earth and the sun results in earth revolving around the sun.

Although we are here only at the beginning of Einstein’s general theory I must not proceed further into this very technical subject. The rest of this chapter will be devoted to elucidation of more elementary points.

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