Einstein 1920 (XXVIII) Exact Formulation of the General Principle of Relativity

Reference: Einstein’s 1920 Book

Section XXVIII (Part 2)
Exact Formulation of the General Principle of Relativity

Please see Section XXVIII at the link above.

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Summary

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Final Comments

The gravitational field as represented by Gaussian coordinates is like space with some substantiality. In other words, space has a consistency that varies from one location to the next. As the consistency increases, the space becomes more concentrated and it starts to appear as the electromagnetic radiation. Near infinite consistency turns space into matter with the characteristics of inertia. Within an atom, the increasing consistency appears as the electronic and the nuclear regions.

As the concentration of “substantial” space increases, boundaries between spaces of different consistencies become more visible. Thus come about the appearance of discrete particles within the continuous medium of space.

As consistency increases the velocity decreases, and that seems to provide a model of a vortex of decreasing radius. This radius finally becomes so small that the velocity of concentrated space turns into spin of solid particles at the bottom of the vortex.

This Vortex Model may apply to spinning atoms and also to the spinning planets with their gravitational fields.

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Einstein 1920 (XXVII) The Space-Time Continuum of General Theory

Reference: Einstein’s 1920 Book

Section XXVII (Part 2)
The Space-Time Continuum of the General Theory of Relativity Is not a Euclidean Continuum

Please see Section XXVII at the link above.

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Summary

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Final Comments

A body in uniform motion may not have acceleration, but it has a constant velocity. This constant velocity differs from body to body due to differences in their inherent structure. This inherent structure appears as the mass, inertia, rigidity or consistency of the body.

Light has near zero consistency and near infinite velocity; whereas, matter has near infinite consistency and extremely low range of velocities. By extrapolating between these data points, the special theory of relativity manages to come up with an approximate method to calculate the relative velocity in uniform motion for matter.

The general theory of relativity accounts for acceleration by relating instantaneous changes in consistency to changes in velocity throughout a continuum. Thus, it accounts for acceleration that manifests in the form of gravitational field.

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Einstein 1920 (XXVI) The Space-Time Continuum of Special Theory

Reference: Einstein’s 1920 Book

Section XXVI (Part 2)
The Space-Time Continuum of the Special Theory of Relativity Considered as a Euclidean Continuum

Please see Section XXVI at the link above.

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Summary

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Final Comments

The space coordinates (x, y, z) and the time coordinate (t) represent two very different dimensions in our experience; but they may be combined geometrically to form a “Euclidean” four-dimensional continuum. This continuum may be interpreted as follows.

The greater is the “duration” of substance at a location, the lesser is its flexibility at that location. Whereas, the coordinate t represents the “duration” of substance at a location in space (x, y, z); the Minkowki’s coordinate “√(-1) ct” represents the consistency of substance at that location.

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SCN 8-8008: The Chart of Attitudes

Reference: The Book of Scientology

The Chart of Attitudes

Please see the original section at the link above.

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Summary

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Comments

Make sure you subject clear each line of a column before running it with rising-scale processing. The upper line consists of attitudes that are naturally part of your beingness. It is the erroneous reasoning from your experiences that has moved you away from those attitudes.

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SCN 8-8008: Responsibility

Reference: The Book of Scientology

Responsibility

Please see the original section at the link above.

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Summary

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Comments

In Hubbard’s view a person must be intensely self-driven towards his goal to be responsible. He should overcome all obstacles by any means possible. If he encounters opposing goals he should destroy them. Such a person doesn’t much care what happens to others in the process of him achieving his goals. In his view, others are being responsible only when they are supporting his goals.

This shows Hubbard’s fixation on self, and his inability to resolve that fixation and the conflicts among goals. He rejects the ultimate goal of oneness (continuity, consistency and harmony) that was supported by Buddha.

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