Category Archives: Scientology

Dianetics Axioms 106 – 120

September 24, 2016 – 7:00 AM
mathison

Reference: The Dianetics Axioms

L. Ron Hubbard found that man is obeying very definite laws and rules which could be set forward in axioms. The very first and most fundamental of these is: The dynamic principle of existence is survive. That is the basic axiom of Dianetics.

The original Dianetic axioms are referenced below in black.

In color are corresponding axioms as seen through Postulate Mechanics (PM).

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Executive Summary 2025

The introduction of an arbitrary factor or force brings about considerable disharmony to existence. It violates the ONENESS of awareness. The component parts of ONENESS are continuity, consistency and harmony.

Self-determinism consists of motion towards maximal continuity, consistency and harmony. A self-determined effort proceeds from assimilated sensations, and its natural drive is to establish greater ONENESS.

An organism cannot become aberrated unless its oneness is violated. This happens when the organism is connected with a source that is generating discontinuity, inconsistency and disharmony.

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Axioms 106-120

DN AXIOM 106: The introduction of an arbitrary factor or force without recourse to natural laws of the body or the area into which the arbitrary is introduced brings about plus or minus randomity.

An arbitrary factor or force is one that does not fit the context. Therefore, it cannot be assimilated into oneness along with surrounding factors or forces. Natural laws arise from oneness of assimilation. Anything that conflicts with these natural laws brings about disharmony and unpredictability. 

PM AXIOM 106: The introduction of an arbitrary factor or force without recourse to natural laws of the body or the area into which the arbitrary is introduced brings about plus or minus randomity.

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DN AXIOM 107: Data of plus or minus randomity depends for its confusion on former plus or minus randomity or absent data.

If a randomity or misalignment cannot be resolved, then the source of that difficulty is some earlier randomity that is missing from view and is arbitrary.

PM AXIOM 107: Data of plus or minus randomity depends for its confusion on former plus or minus randomity or absent data.

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DN AXIOM 108: Efforts which are inhibited or compelled by exterior efforts effect a plus or minus randomity of efforts.

If an organism’s efforts are inhibited or compelled by external efforts, then that will generate more randomity or misalignment of efforts, because the assimilation into oneness is missing.

PM AXIOM 108: Efforts which are inhibited or compelled by exterior efforts effect a plus or minus randomity of efforts.

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DN AXIOM 109: Behavior is modified by counter-efforts which have impinged on the organism.

Counter-efforts impinge on the organism in the form of sensations. These sensation may or may not be fully assimilated. Reactions come from unassimilated sensations; whereas, learned analytical behavior comes from assimilated sensations. In either case the behavior of the organism is modified.

PM AXIOM 109: Behavior is modified by counter-efforts which have impinged on the organism.

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DN AXIOM 110: The component parts of THETA are affinity, reality and communication.

THETA is essentially the awareness of what is there, and the natural tendency of this awareness is to see ONENESS in what is there. This Oneness consists of continuity, consistency and harmony. Affinity is the seeking of continuity; reality is the seeking of consistency; and communication is the seeking of harmony.

PM AXIOM 110: The component parts of ONENESS are continuity, consistency and harmony.

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DN AXIOM 111: Self-determinism consists of maximal affinity, reality and communication.

Self-determinism is the natural tendency to establish Oneness, which brings about evolution. There is tendency toward maximal continuity, consistency and harmony.

PM AXIOM 111: Self-determinism consists of a tendency toward maximal continuity, consistency and harmony.

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DN AXIOM 112: Affinity is the cohesion of THETA.

Affinity manifests itself as the recognition of similarity of efforts and goals amongst organisms by those organisms.

Affinity is the continuity of awareness of THETA.

PM AXIOM 112: Affinity is the seeking of continuity of awareness.

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DN AXIOM 113: Reality is the agreement upon perceptions and data in the physical universe.

All that we can be sure is real is that on which we have agreed is real.
Agreement is the essence of reality.

It is not agreement but consistency throughout the universe that makes it real. 

PM AXIOM 113: Reality is the seeking of consistency of perception and data.

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DN AXIOM 114: Communication is the interchange of perception through the material universe between organisms or the perception of the material universe by sense channels.

PM AXIOM 114: Communication is the seeking of harmony among all organisms.

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DN AXIOM 115: Self-determinism is the THETA control of the organism.

PM AXIOM 115: Self-determinism is the inherent drive to establish the continuity, consistency and harmony of Oneness.

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DN AXIOM 116: A self-determined effort is that counter-effort which has been received into the organism in the past and integrated into the organism for its conscious use.

PM AXIOM 116: A self-determined effort proceeds from assimilated sensations.

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DN AXIOM 117: The components of self-determinism are affinity, communication and reality.

Self-determinism is manifested along each dynamic.

PM AXIOM 117: The components of self-determinism are continuity, consistency and harmony. 

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DN AXIOM 118: An organism cannot become aberrated unless it has agreed upon that aberration, has been in communication with a source of aberration and has had affinity for the aberrator.

The organism does not have arbitrary will. It is discontinuity, inconsistency and disharmony of sensations that generates aberration within it.

PM AXIOM 118: An organism cannot become aberrated unless discontinuity, inconsistency and disharmony is generated within it.

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DN AXIOM 119: Agreement with any source, contra- or prosurvival, postulates a new reality for the organism.

Agreement really means becoming aligned with something. That something may not be consistent with the natural laws.

PM AXIOM 119: Alignment with any source makes the organism have the same reality as that source.

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DN AXIOM 120: Nonsurvival courses, thoughts and actions require nonoptimum effort.

PM AXIOM 120: To think, act or continue on a non-survival course means there is considerable misalignment generating non-optimum effort.

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By vinaire | Comments (0)

Dianetics Axioms 91 – 105

September 23, 2016 – 7:32 PM
lrhlecture

Reference: The Dianetics Axioms

L. Ron Hubbard found that man is obeying very definite laws and rules which could be set forward in axioms. The very first and most fundamental of these is: The dynamic principle of existence is survive. That is the basic axiom of Dianetics.

The original Dianetic axioms are referenced below in black.

In color are corresponding axioms as seen through Postulate Mechanics (PM).

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Executive Summary 2025

The engram is a severe area of plus or minus randomity that distorts related perceptions. When activated in sufficient volume it can even cause unconsciousness. Past engrams are restimulated by the perception of similar circumstances in the present environment.

Free emotional response depends on optimum motion. Presence of engrams fix emotional responses. These may become part of symbols of a language. Language depends for its force upon the force which accompanied its definition. It can influence one’s thinking.

Intelligence depends on the ability to observe anomalies in an area of randomity and follow them up until they are resolved. The mind realizes its goals by persistently resolving anomalies and putting solutions into physical action.

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Axioms 91-105

DN AXIOM 91: Past randomity can impose itself upon the present organism as THETA FACSIMILES.

Past randomity exists in the form of sensations that are waiting to be assimilated in the mental matrix. The organism is not aware of these sensations because they are not assimilated. These unassimilated sensations can distort the surrounding perceptions and cause aberrations.

PM AXIOM 91: Past randomity embedded in the mental matrix, when activated, can distort related perceptions.

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DN AXIOM 92: The engram is a severe area of plus or minus randomity of sufficient volume to cause unconsciousness.

Engrams are heavy unassimilated sensations. When a mental circuit connected to them gets activated, it causes unconsciousness (no perception). 

PM AXIOM 92: The engram is a severe area of plus or minus randomity of sufficient volume to cause unconsciousness.

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DN AXIOM 93: Unconsciousness is an excess of randomity imposed by a counter-effort of sufficient force to cloud the awareness and direct function of the organism through the mind’s control center.

PM AXIOM 93: Unconsciousness is the clouding of awareness and direct function of the organism under the imposition of excess randomity.

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DN AXIOM 94: Any counter-effort which misaligns the organism’s command of itself or its environment establishes plus or minus randomity or, if of sufficient magnitude, is an engram.

The organism commands itself through the assimilated mental matrix. Any counter-effort exists as a fixed pattern of sensations that is not assimilated in this mental matrix. It interrupts the organism’s command of itself. When this unassimilated fixed pattern of sensations is of sufficient magnitude it is an engram.

PM AXIOM 94: Any counter-effort, which misaligns the organism’s command of itself or its environment, establishes plus or minus randomity or, if of sufficient magnitude, is an engram.

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DN AXIOM 95: Past engrams are restimulated by the control center’s perception of circumstances similar to that engram in the present environment.

When sensations that are similar to past unassimilated sensations embedded in the mental matrix arrive, then they all get hooked up together and become activated. This is restimulation.

PM AXIOM 95: Past engrams are restimulated by the control center’s perception of circumstances similar to that engram in the present environment.

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DN AXIOM 96: An engram is a THETA FACSIMILE of atoms and molecules in misalignment.

“Theta facsimile” is the term used by Hubbard for unassimilated sensations embedded in the mental matrix. In an engram, these sensations are so misaligned that that they cannot be assimilated in the mental matrix without special effort.

PM AXIOM 96: An engram is made up of unassimilated sensations in severe misalignment.

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DN AXIOM 97: Engrams fix emotional response as that emotional response of the organism during the receipt of the counter-effort.

The organism’s response to the counter-effort becomes part of the engram that is formed.  The engram, when restimulated, plays back that fixed emotional response because they are not yet assimilated in the mental matrix.

PM AXIOM 97: Engrams fix emotional response as that emotional response of the organism during the receipt of the sensation.

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DN AXIOM 98: Free emotional response depends on optimum randomity. It depends upon absence of or non-restimulation of engrams.

All sensations containing optimum motion are processed with full awareness by an assimilated mental matrix. Such response are emotionally free. This is also the case when engrams in circuits are not activated.

PM AXIOM 98: Free emotional response depends on optimum motion. It depends upon absence of or non-restimulation of engrams.

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DN AXIOM 99: THETA FACSIMILES can recombine into new symbols.

“Theta facsimile” are unassimilated sensations embedded in the mental matrix. These sensations with partial assimilation may be treated as new symbols.

DN AXIOM 99: Partially assimilated sensations can recombine into new symbols.

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DN AXIOM 100: Language is the symbolization of effort.

PM AXIOM 100: Language is the symbolization of effort.

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DN AXIOM 101: Language depends for its force upon the force which accompanied its definition.

(Note: Counter-effort, not language, is aberrative.)

This encourages one to look deeply at, and meditate on, the words, especially those used in the dramatization of engrams.

PM AXIOM 101: Language depends for its force upon the force which accompanied its definition.

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DN AXIOM 102: The environment can occlude the central control of any organism and assume control of the motor controls of that organism.

(Engram, restimulation, locks, hypnotism.)

The environment can take control of an organism through an engram. When the engram is restimulated its circuit controls the organism. Since the engram is not assimilated in the mental matrix (the control center of the organism), the organism’s awareness is bypassed. The organism can helplessly watch itself being controlled by some mysterious source. Hypnotism operates in this way.

PM AXIOM 102: The environment can occlude the central control of any organism and assume control of the motor controls of that organism.

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DN AXIOM 103: Intelligence depends on the ability to select aligned or misaligned data from an area of randomity and so discover a solution to reduce all randomity in that area.

Something that appears to be aligned within a local context could actually be misaligned within a larger context. Such misalignments may be reduced to anomalies of discontinuity, inconsistency or disharmony. Intelligence lies in spotting and following up anomalies until they are resolved.

PM AXIOM 103: Intelligence depends on the ability to observe anomalies in an area of randomity and follow them up until they are resolved.

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DN AXIOM 104: Persistence obtains in the ability of the mind to put solutions into physical action toward the realization of goals.

The overall goal, of course, is evolution. The mind achieves this goal by persisting to resolve anomalies and putting solutions into physical action.

PM AXIOM 104: The mind realizes its goals by persistently resolving anomalies and putting solutions into physical action.

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DN AXIOM 105: An unknown datum can produce data of plus or minus randomity.

Omitted datum is the hardest one to spot in a situation because most people fill any gaps with arbitrary assumptions without being aware of such an action. This may bring about some alignment in a narrow context, but still be a misalignment in a larger context.

PM AXIOM 105: An unknown datum, when substituted by an arbitrary assumption, can produce anomalies in larger contexts.

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By vinaire | Comments (2)

Dianetics Axioms 76 – 90

September 22, 2016 – 8:07 PM
b28e53a85da410ba5f6a6e71e26a

Reference: The Dianetics Axioms

L. Ron Hubbard found that man is obeying very definite laws and rules which could be set forward in axioms. The very first and most fundamental of these is: The dynamic principle of existence is survive. That is the basic axiom of Dianetics.

The original Dianetic axioms are referenced below in black.

In color are corresponding axioms as seen through Postulate Mechanics (PM).

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Executive Summary 2025

The oneness of effort among organisms is vital for evolution. It is achieved by overcoming the randomity present. Randomity becomes intense in direct ratio to the amount and suddenness of counter-effort. It may be assimilated by following it back in time to its first occurrence.

Aberration exists to the degree that plus or minus randomity exists in the environment, or in the past data of an organism, group or species. The self-determinism is the degree of optimum motion present in the configuration of the organism.

When attention is placed on past randomity, it can activate and manifest in the present configuration of the organism reducing its self-determinism. Pain is an indicator of too much or too little randomity.

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Axioms 76-90

DN AXIOM 76: Randomity amongst organisms is vital to continuous survival of all organisms.

Randomity is the degree of lack of assimilation of sensations. It is a departure from Oneness. It induces a tension for greater assimilation toward oneness. As assimilation occurs, evolutionary progress is made.

PM AXIOM 76: Optimum motion among organisms is vital for their evolution.

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DN AXIOM 77: THETA affects the organism, other organisms and the physical universe by translating THETA FACSIMILES into physical efforts or randomity of efforts.

DEFINITION: The degree of randomity is measured by the randomness of effort vectors within the organism, amongst organisms, amongst races or species of organisms or between organisms and the physical universe.

The above definition is important to understand. There can be departures from oneness within the organism, amongst organisms, amongst races or species of organisms. There is natural drive to evolve towards greater oneness by overcoming these departures. The effort reasoned through thought translates into the physical effort of the body.

PM AXIOM 77: There is natural drive to evolve towards optimum motion by overcoming randomity within the organism, amongst organisms, amongst races or species of organisms. The randomity translates into the randomness of efforts of the body.

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DN AXIOM 78: Randomity becomes intense in indirect ratio to the time in which it takes place, modified by the total effort in the area.

An engram is an area of randomity.

PM AXIOM 78: Randomity becomes intense in direct ratio to the amount and suddenness of counter-effort.

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DN AXIOM 79: Initial randomity can be reinforced by randomities of greater or lesser magnitude.

PM AXIOM 79: Initial randomity can be reinforced by randomities of greater or lesser magnitude.

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DN AXIOM 80: Areas of randomity exist in chains of similarity plotted against time. This can be true of words and actions contained in randomities. Each may have its own chain plotted against time.

In a matrix all elements are associated with each other. Similarities are easy to associate. An area of similar randomity (engram, word, action) may be followed back in time to its first occurrence.

PM AXIOM 80: An area of randomity (engram, word, action, sensation) may be followed back in time to its first occurrence.

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DN AXIOM 81: Sanity consists of optimum randomity.

PM AXIOM 81: Sanity consists of optimum motion.

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DN AXIOM 82: Aberration exists to the degree that plus or minus randomity exists in the environment or past data of an organism, group or species, modified by the endowed self-determinism of that organism, group or species.

The self-determinism is the natural impulse to assimilate all motion, effort, data, etc., towards greater Oneness. It is part of the configuration of the system.

PM AXIOM 82: Aberration exists to the degree that plus or minus randomity exists in the environment, or in the past data of an organism, group or species.

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DN AXIOM 83: The self-determinism of an organism is determined by its THETA endowment, modified by minus or plus randomity in its environment or its existence.

“THETA endowment” shall essentially be the property of configuration of the organism, or the system.

PM AXIOM 83: Self-determinism is the inherent drive within the organism to establish optimum motion (maximal continuity, consistency and harmony).

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DN AXIOM 84: The self-determinism of an organism is increased by optimum randomity of counter-efforts.

A counter-effort is any effort in the environment exerted against the efforts of the organism. 

PM AXIOM 84: The self-determinism of an organism is increased upon the assimilation of counter-efforts.

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DN AXIOM 85: The self-determinism of an organism is reduced by plus or minus randomity of counter-efforts in the environment.

PM AXIOM 85: The self-determinism of an organism is reduced by excessive randomity that is difficult to assimilate.

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DN AXIOM 86: Randomity contains both the randomness of efforts and the volume of efforts.

(Note: An area of randomity can have a great deal of confusion, but without volume of energy, the confusion itself is negligible.)

PM AXIOM 86: Randomity has an intensity besides the degree of non-assimilation.

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DN AXIOM 87: That counter-effort is most acceptable to an organism which most closely appears to assist its accomplishment of its goal.

PM AXIOM 87: That counter-effort is most acceptable to an organism which can easily be assimilated towards its goal.

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DN AXIOM 88: An area of severe plus or minus randomity can occlude data on any of the subjects of that plus or minus randomity which took place in a prior time.

(Note: Shut-off mechanisms of earlier lives, perceptics, specific incidents, etc.)

PM AXIOM 88: An area of severe plus or minus randomity is yet to be assimilated. Therefore, its sensations have not been converted into perceptions.

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DN AXIOM 89: Restimulation of plus, minus or optimum randomity can produce increased plus, minus or optimum randomity respectively in the organism.

PM AXIOM 89: When attention is placed on past randomity, it can activate and manifest in the present configuration of the organism.

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DN AXIOM 90: An area of randomity can assume sufficient magnitude so as to appear to the organism as pain, according to its goals.

PM AXIOM 90: An area of randomity can assume sufficient magnitude so as to appear to the organism as pain.

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By vinaire | Comments (0)

Dianetics Axioms 61 – 75

September 19, 2016 – 9:42 PM
insect-adaptation

Reference: The Dianetics Axioms

L. Ron Hubbard found that man is obeying very definite laws and rules which could be set forward in axioms. The very first and most fundamental of these is: The dynamic principle of existence is survive. That is the basic axiom of Dianetics.

The original Dianetic axioms are referenced below in black.

In color are corresponding axioms as seen through Postulate Mechanics (PM).

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Executive Summary 2025

The primary goal of life organisms is to accelerate the evolution of the universe. The process of evolution consists of continual resolution of anomalies.

The universe impinges on the organism as sensations. When assimilated into the matrix structure of the mind, these sensations appear as perceptions. A lack of assimilation distorts perception and generates anomalies.

The degree of lack of assimilation is referred to as RANDOMITY. It constitutes a departure from Oneness. Randomity manifests as too little or too much motion as opposed to optimum motion. Zero randomity is necessary to learning. There should be just the right effort to balance the counter-effort.

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Axioms 61-75

DN AXIOM 61: An organism is rejected by THETA to the degree that it fails in its goals.

PM AXIOM 61: An organism becomes redundant to the degree it fails to evolve or support evolution.

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DN AXIOM 62: Higher organisms can exist only in the degree that they are supported by the lower organisms.

PM AXIOM 62: Higher organisms can exist only to the degree they are supported by lower organisms.

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DN AXIOM 63: The usefulness of an organism is determined by the alignment of its efforts toward survival.

PM AXIOM 63: The usefulness of an organism is determined by the alignment of its efforts toward evolution.

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DN AXIOM 64: The mind perceives and stores all data of the environment and aligns or fails to align these according to the time they were perceived.

DEFINITION: A conclusion is the THETA FACSIMILES of a group of combined data.
DEFINITION: A datum is a THETA FACSIMILE of physical action.

All sensations received in the mind are assimilated in a mental matrix and get converted to perceptions. Any sensation that cannot be assimilated gets embedded as a recording waiting to be assimilated. Such unassimilated recordings gather to itself later similar sensations and a confusion results due to a lack of differentiation in terms of time. This distorts the perception, which is taken as the input data for making conclusions

PM AXIOM 64: The mind receives sensations from the environment and assimilates them or not according to how harmoniously they arrived.

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DN AXIOM 65: The process of thought is the perception of the present and the comparison of it to the perceptions and conclusions of the past in order to direct action in the immediate or distant future.

COROLLARY: The attempt of thought is to perceive realities of the past and present in order to predict or postulate realities of the future.

Ideally, perception should be seeing things as they are. This immediately leads to correct conclusions and right action in the immediate or distant future. The present sensations are converted into perceptions when they are assimilated with experience from the past. If the past experience contains unassimilated sensations similar to those in the present, then those present sensations do not get assimilated. This distorts the perception in the present. As a result, any conclusions based on such perception become aberrated. Thus, the function of thought is to keep the experience and incoming sensation well assimilated. The process of thought is to assimilate the sensation fully, such that, all things are perceived as they are.

PM AXIOM 65: The process of thought is to assimilate the incoming sensation, such that, things are perceived as they are. When this happens then correct conclusions and right actions follow.

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DN AXIOM 66: The process by which life effects its conquest of the material universe consists in the conversion of the potential effort of matter and energy in space and through time to effect with it the conversion of further matter and energy in space and through time.

PM AXIOM 66: The process by which life evolves consists of continual resolution of anomalies. This drives the configuration of substance, and its inherent motion, towards increasing complexity and sophistication.

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DN AXIOM 67: THETA contains its own THETA UNIVERSE effort which translates into MEST effort.

The effort consists of the inherent motion of configuration of substance, where substance consist of thought, radiation and matter. THETA UNIVERSE apparently refers to the thought aspect of substance. As the configuration of substance condenses from thought to radiation to matter, so does its inherent motion.

PM AXIOM 67: The efforts first manifest as thoughts, and then evolve into physical efforts.

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DN AXIOM 68: The single arbitrary in any organism is time.

PM AXIOM 68: The single arbitrary in any organism is that aspect, which does not fit, and produces disharmony.

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DN AXIOM 69: Physical universe perceptions and efforts are received by an organism as force waves, convert by facsimile into THETA and are thus stored.

DEFINITION: Randomity is the misalignment through the internal or external efforts by other forms of life or the material universe of the efforts of an organism, and is imposed on the physical organism by counter-efforts in the environment.

The universe impinges on the organism as sensations. These sensations get assimilated into the mental matrix and get stored as that matrix structure. The matrix structure then generates the perceptions of the present and the past. Any lack of assimilation distorts this perception. This distortion is also visible as pain and discomfort. Effort needed to overcome this pain and discomfort provides a measure of the lack of assimilation, or randomity.

PM AXIOM 69: The universe impinges on the organism as sensations. When assimilated into the matrix structure of the mind, these sensations appear as perceptions. The degree of lack of assimilation is referred to as RANDOMITY. Randomity distorts perception.

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DN AXIOM 70: Any cycle of any life organism is from static to motion to static.

PM AXIOM 70: The cycle of any life organism is from birth to life to death. There is awareness, which may or may not identify itself with that organism.

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DN AXIOM 71: The cycle of randomity is from static, through optimum, through randomity sufficiently repetitious or similar to constitute another static.

PM AXIOM 71: Randomity is a departure from oneness that appears as continuity, consistency or harmony.

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DN AXIOM 72: There are two subdivisions to randomity: data randomity and force randomity.

PM AXIOM 72: Randomity exists as misalignment in mental matrix as well as in the effort extended from it.

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DN AXIOM 73: The three degrees of randomity consist of minus randomity, optimum randomity and plus randomity.

DEFINITION: Randomity is a component factor and necessary part of motion, if motion is to continue.

“Optimum randomity” actually refers to optimum motion with zero randomity.

PM AXIOM 73: Randomity manifests as too little or too much motion as opposed to optimum motion.

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DN AXIOM 74: Optimum randomity is necessary to learning.

“Optimum randomity” actually refers to optimum motion with zero randomity.

PM AXIOM 74: Optimum motion is necessary to learning.

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DN AXIOM 75: The important factors in any area of randomity are effort and counter-effort. (Note: As distinguished from near perceptions of effort.)

PM AXIOM 75: The important factor is just the right effort to balance the counter-effort. 

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By vinaire | Comments (0)

Dianetics Axioms 46 – 60

September 17, 2016 – 1:43 PM
scientologydynamics

Reference: The Dianetics Axioms

L. Ron Hubbard found that man is obeying very definite laws and rules which could be set forward in axioms. The very first and most fundamental of these is: The dynamic principle of existence is survive. That is the basic axiom of Dianetics.

The original Dianetic axioms are referenced below in black.

In color are corresponding axioms as seen through Postulate Mechanics (PM).

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Executive Summary 2025

As viruses and cells aggregate they evolve into higher life organisms and acquire greater abilities. “Life” is the coordinated motion of complex configurations of substance. The center of such coordination of motion develops into a mind.

The mind confuses present circumstances with past experiences that did not get assimilated. This presents anomalies. The purpose of the mind becomes the resolution of anomalies by assimilating sensations from the past in the present. Failure to do so can lead to the extinction of the life organism.

An organism evolves by overcoming the obstacles opposing its efforts on the various dynamics. It makes effort to control the environment by the support of pro-survival factors present. Such pro-survival factors include the ecosystems formed by life organisms.

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Axioms 46-60

DN AXIOM 46: Colonial aggregations of viruses and cells can be imbued with more THETA than they inherently contained.

Life energy joins any group, whether a group of organisms or group of cells composing an organism. Here we have personal entity, individuation, etc.

The inherent motion of substance evolves from simple, mechanical motion within minerals to complex, self-animated motion within viruses and cells. This complex, self-animated motion imparts separate and individual life to the organisms.

PM AXIOM 46: Colonial aggregations of viruses and cells acquire more complex self-animation.

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DN AXIOM 47: Effort can be accomplished by LAMBDA only through the coordination of its parts toward goals.

PM AXIOM 47: Living organisms coordinate their parts towards the accomplishment of greater goals.

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DN AXIOM 48: An organism is equipped to be governed and controlled by a mind.

PM AXIOM 48: An organism evolves a mind to govern and control its activities.

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DN AXIOM 49: The purpose of the mind is to pose and resolve problems relating to survival and to direct the effort of the organism according to these solutions.

PM AXIOM 49: The purpose of the mind is to direct the effort of the organism to resolve anomalies in order to evolve.

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DN AXIOM 50: All problems are posed and resolved through estimations of effort.

PM AXIOM 50: All problems breakdown into anomalies and resolved through closer looking.

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DN AXIOM 51: The mind can confuse position in space with position in time. (Counter-efforts producing action phrases.)

PM AXIOM 51: The mind can confuse present circumstances with past unassimilated experiences.

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DN AXIOM 52: An organism proceeding toward survival is directed by the mind of that organism in the accomplishment of survival effort.

PM AXIOM 52: An organism that is evolving is directed by its mind to do so.

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DN AXIOM 53: An organism proceeding toward succumb is directed by the mind of that organism in the accomplishment of death.

PM AXIOM 53: An organism proceeding toward extinction is directed by the mind to do so.

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DN AXIOM 54: Survival of an organism is accomplished by the overcoming of efforts opposing its survival.

(Note: Corollary for other dynamics.)

PM AXIOM 54: An organism evolves by overcoming the obstacles opposing its efforts on the dynamics.

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DN AXIOM 55: Survival effort for an organism includes the dynamic thrust by that organism for the survival of itself, its procreation, its group, its subspecies, its species, all life organisms, material universe, the life static and, possibly, a Supreme Being.

(Note: List of dynamics.)

The life static is the static viewpoint or detached awareness; whereas the Supreme Being is the ultimate goal of Oneness. Rest of the dynamics provide different dimensions of evolution.

PM AXIOM 55: An organism evolves by putting out efforts on its various dynamics.

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DN AXIOM 56: The cycle of an organism, a group of organisms or a species is inception, growth, re-creation, decay and death.

PM AXIOM 56: All dynamics go through the cycle of inception, growth, re-creation, decay and death.

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DN AXIOM 57: The effort of an organism is directed toward the control of the environment for all the dynamics.

PM AXIOM 57: The organism makes effort to control the environment for all the dynamics.

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DN AXIOM 58: Control of an environment is accomplished by the support of pro-survival factors along any dynamic.

PM AXIOM 58: Control of an environment is accomplished by the support of pro-survival factors along any dynamic.

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DN AXIOM 59: Any type of higher organism is accomplished by the evolution of viruses and cells into forms capable of better efforts to control or live in an environment.

PM AXIOM 59: Higher organisms evolve from viruses and cells as forms capable of better efforts to control or live in an environment.

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DN AXIOM 60: The usefulness of an organism is determined by its ability to control the environment or to support organisms which control the environment.

PM AXIOM 60: The usefulness of an organism is determined by its ability to control the environment or to support organisms which control the environment.

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