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Eddington 1927: Coincidences

Poise

Reference: The Book of Physics

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There are such things as chance coincidences; that is to say, chance can deceive us by bringing about conditions which look very unlike chance. In particular chance might imitate organisation, whereas we have taken organisation to be the antithesis of chance or, as we have called it, the “random element”. This threat to our conclusions is, however, not very serious. There is safety in numbers.

Suppose that you have a vessel divided by a partition into two halves, one compartment containing air and the other empty. You withdraw the partition. For the moment all the molecules of air are in one half of the vessel; a fraction of a second later they are spread over the whole vessel and remain so ever afterwards. The molecules will not return to one half of the vessel; the spreading cannot be undone—unless other material is introduced into the problem to serve as a scapegoat for the disorganisation and carry off the random element elsewhere. This occurrence can serve as a criterion to distinguish past and future time. If you observe first the molecules spread through the vessel and (as it seems to you) an instant later the molecules all in one half of it—then your consciousness is going backwards, and you had better consult a doctor.

Now each molecule is wandering round the vessel with no preference for one part rather than the other. On the average it spends half its time in one compartment and half in the other. There is a faint possibility that at one moment all the molecules might in this way happen to be visiting the one half of the vessel. You will easily calculate that if n is the number of molecules (roughly a quadrillion) the chance of this happening is (½ )n. The reason why we ignore this chance may be seen by a rather classical illustration. If I let my fingers wander idly over the keys of a typewriter it might happen that my screed made an intelligible sentence. If an army of monkeys were strumming on typewriters they might write all the books in the British Museum. The chance of their doing so is decidedly more favourable than the chance of the molecules returning to one half of the vessel.

When numbers are large, chance is the best warrant for certainty. Happily in the study of molecules and energy and radiation in bulk we have to deal with a vast population, and we reach a certainty which does not always reward the expectations of those who court the fickle goddess.

In one sense the chance of the molecules returning to one half of the vessel is too absurdly small to think about. Yet in science we think about it a great deal, because it gives a measure of the irrevocable mischief we did when we casually removed the partition. Even if we had good reasons for wanting the gas to fill the vessel there was no need to waste the organisation; as we have mentioned, it is negotiable and might have been passed on somewhere where it was useful. (If the gas in expanding had been made to move a piston, the organisation would have passed into the motion of the piston.)  When the gas was released and began to spread across the vessel, say from left to right, there was no immediate increase of the random element. In order to spread from left to right, left-to-right velocities of the molecules must have preponderated, that is to say the motion was partly organised. Organisation of position was replaced by organisation of motion. A moment later the molecules struck the farther wall of the vessel and the random element began to increase. But, before it was destroyed, the left-to-right organisation of molecular velocities was the exact numerical equivalent of the lost organisation in space. By that we mean that the chance against the left-to-right preponderance of velocity occurring by accident is the same as the chance against segregation in one half of the vessel occurring by accident.

The adverse chance here mentioned is a preposterous number which (written in the usual decimal notation) would fill all the books in the world many times over. We are not interested in it as a practical contingency; but we are interested in the fact that it is definite. It raises “organisation” from a vague descriptive epithet to one of the measurable quantities of exact science. We are confronted with many kinds of organisation. The uniform march of a regiment is not the only form of organised motion; the organised evolutions of a stage chorus have their natural analogue in sound waves. A common measure can now be applied to all forms of organisation. Any loss of organisation is equitably measured by the chance against its recovery by an accidental coincidence. The chance is absurd regarded as a contingency, but it is precise as a measure.

The practical measure of the random element which can increase in the universe but can never decrease is called entropy. Measuring by entropy is the same as measuring by the chance explained in the last paragraph, only the unmanageably large numbers are transformed (by a simple formula) into a more convenient scale of reckoning. Entropy continually increases. We can, by isolating parts of the world and postulating rather idealised conditions in our problems, arrest the increase, but we cannot turn it into a decrease. That would involve something much worse than a violation of an ordinary law of Nature, namely, an improbable coincidence. The law that entropy always increases—the second law of thermodynamics—holds, I think, the supreme position among the laws of Nature. If someone points out to you that your pet theory of the universe is in disagreement with Maxwell’s equations—then so much the worse for Maxwell’s equations. If it is found to be contradicted by observation—well, these experimentalists do bungle things sometimes. But if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation. This exaltation of the second law is not unreasonable. There are other laws which we have strong reason to believe in, and we feel that a hypothesis which violates them is highly improbable; but the improbability is vague and does not confront us as a paralysing array of figures, whereas the chance against a breach of the second law (i.e. against a decrease of the random element) can be stated in figures which are overwhelming.

I wish I could convey to you the amazing power of this conception of entropy in scientific research. From the property that entropy must always increase, practical methods of measuring it have been found. The chain of deductions from this simple law have been almost illimitable; and it has been equally successful in connection with the most recondite problems of theoretical physics and the practical tasks of the engineer. Its special feature is that the conclusions are independent of the nature of the microscopical processes that are going on. It is not concerned with the nature of the individual; it is interested in him only as a component of a crowd. Therefore the method is applicable in fields of research where our ignorance has scarcely begun to lift, and we have no hesitation in applying it to problems of the quantum theory, although the mechanism of the individual quantum process is unknown and at present unimaginable.

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Cycles and Quantization

 

The field-substance that fills the emptiness is a disturbance. Therefore it is full of ACTIVITY. This activity is expressed as continual oscillations between two states—electric and magnetic. We may refer to this activity as ENERGY.

This activity is made up of oscillations that are repeating themselves interminably at a certain rate. Each repetition is a CYCLE, that has a PERIOD and a WAVELENGTH; and the rate of repetition is the FREQUENCY. Both cycle and frequency are properties of the field-substance.

The international units used for period and wavelength are seconds and meters respectively. But such units are arbitrary. There is no such thing as the smallest frequency. A “fractional frequency” may be expressed in whole numbers with larger unit of time. For example, ½ cycle per sec could be represented by a cycle every 2 seconds. So, we can have frequencies smaller than 1 Hz (cycle per second) without limit.

Energy of field-substance is proportional to its frequency. In international units, the proportionality constant is 6.626176 x 10-34 joule-seconds, called the Planck constant. But this value depends on the unit of time being 1 second.

A frequency expressed in Hz (cycles per second) can be expressed as a unit frequency using a different unit of time. This new unit frequency provides a light quanta, or field-particle, of a different quantization level. Energy would still be proportional to the frequency, when expressed in multiples of this unit frequency, but the proportionality constant will have a different value.

The whole subject of Quantum Mechanics in physics is constructed from this phenomenon of quantization. As frequency increases, the field-particle acquires greater energy and becomes more discrete and penetrating. At the same time the quantization levels occur closer to each other.

With the formation of nucleus of the atom, the unstructured field-substance transitions to structured material-substance. The quantization levels of field-substance become continuous levels of inertia of material substance. Throughout the range of material-substance, the value of inertia varies little compared to the values of quantization for the range of field-substance.

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Eddington 1927: Time’s Arrow

Time arrow

Reference: The Book of Physics

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The great thing about time is that it goes on. But this is an aspect of it which the physicist sometimes seems inclined to neglect. In the four-dimensional world considered in the last chapter the events past and future lie spread out before us as in a map. The events are there in their proper spatial and temporal relation; but there is no indication that they undergo what has been described as “the formality of taking place”, and the question of their doing or undoing does not arise. We see in the map the path from past to future or from future to past; but there is no signboard to indicate that it is a one-way street. Something must be added to the geometrical conceptions comprised in Minkowski’s world before it becomes a complete picture of the world as we know it. We may appeal to consciousness to suffuse the whole—to turn existence into happening, being into becoming. But first let us note that the picture as it stands is entirely adequate to represent those primary laws of Nature which, as we have seen, are indifferent to a direction of time. Objection has sometimes been felt to the relativity theory because its four-dimensional picture of the world seems to overlook the directed character of time. The objection is scarcely logical, for the theory is in this respect no better and no worse than its predecessors. The classical physicist has been using without misgiving a system of laws which do not recognise a directed time; he is shocked that the new picture should expose this so glaringly.

Without any mystic appeal to consciousness it is possible to find a direction of time on the four-dimensional map by a study of organization. Let us draw an arrow arbitrarily. If as we follow the arrow we find more and more of the random element in the state of the world, then the arrow is pointing towards the future; if the random element decreases the arrow points towards the past. That is the only distinction known to physics. This follows at once if our fundamental contention is admitted that the introduction of randomness is the only thing which cannot be undone.

I shall use the phrase “time’s arrow” to express this one-way property of time which has no analogue in space. It is a singularly interesting property from a philosophical standpoint. We must note that—

  1. It is vividly recognised by consciousness.
  2. It is equally insisted on by our reasoning faculty, which tells us that a reversal of the arrow would render the external world nonsensical.
  3. It makes no appearance in physical science except in the study of organization of a number of individuals.

Here the arrow indicates the direction of progressive increase of the random element.

Let us now consider in detail how a random element brings the irrevocable into the world. When a stone falls it acquires kinetic energy, and the amount of the energy is just that which would be required to lift the stone back to its original height. By suitable arrangements the kinetic energy can be made to perform this task; for example, if the stone is tied to a string it can alternately fall and re-ascend like a pendulum. But if the stone hits an obstacle its kinetic energy is converted into heat-energy. There is still the same quantity of energy, but even if we could scrape it together and put it through an engine we could not lift the stone back with it. What has happened to make the energy no longer serviceable?

Looking microscopically at the falling stone we see an enormous multitude of molecules moving downwards with equal and parallel velocities—an organized motion like the march of a regiment. We have to notice two things, the energy and the organization of the energy. To return to its original height the stone must preserve both of them.

When the stone falls on a sufficiently elastic surface the motion may be reversed without destroying the organization. Each molecule is turned backwards and the whole array retires in good order to the starting-point—

The famous Duke of York
With twenty thousand men,
He marched them up to the top of the hill
And marched them down again.

History is not made that way. But what usually happens at the impact is that the molecules suffer more or less random collisions and rebound in all directions. They no longer conspire to make progress in any one direction; they have lost their organization. Afterwards they continue to collide with one another and keep changing their directions of motion, but they never again find a common purpose. Organization cannot be brought about by continued shuffling. And so, although the energy remains quantitatively sufficient (apart from unavoidable leakage which we suppose made good), it cannot lift the stone back. To restore the stone we must supply extraneous energy which has the required amount of organization.

Here a point arises which unfortunately has no analogy in the shuffling of a pack of cards. No one (except a conjurer) can throw two half-shuffled packs into a hat and draw out one pack in its original order and one pack fully shuffled. But we can and do put partly disorganized energy into a steam-engine, and draw it out again partly as fully organized energy of motion of massive bodies and partly as heat-energy in a state of still worse disorganization. Organization of energy is negotiable, and so is the disorganization or random element; disorganization does not forever remain attached to the particular store of energy which first suffered it, but may be passed on elsewhere. We cannot here enter into the question why there should be a difference between the shuffling of energy and the shuffling of material objects; but it is necessary to use some caution in applying the analogy on account of this difference. As regards heat-energy the temperature is the measure of its degree of organization; the lower the temperature, the greater the disorganization.

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Eddington 1927: Shuffling

thermo2

Reference: The Book of Physics

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The modern outlook on the physical world is not composed exclusively of conceptions which have arisen in the last twenty-five years; and we have now to deal with a group of ideas dating far back in the last century which have not essentially altered since the time of Boltzmann. These ideas display great activity and development at the present time. The subject is relevant at this stage because it has a bearing on the deeper aspects of the problem of Time; but it is so fundamental in physical theory that we should be bound to deal with it sooner or later in any comprehensive survey.

If you take a pack of cards as it comes from the maker and shuffle it for a few minutes, all trace of the original systematic order disappears. The order will never come back however long you shuffle. Something has been done which cannot be undone, namely, the introduction of a random element in place of arrangement.

Illustrations may be useful even when imperfect, and therefore I have slurred over two points, which affect the illustration rather than the application which we are about to make. It was scarcely true to say that the shuffling cannot be undone. You can sort out the cards into their original order if you like. But in considering the shuffling which occurs in the physical world we are not troubled by a deus ex machina like you. I am not prepared to say how far the human mind is bound by the conclusions we shall reach. So I exclude you—at least I exclude that activity of your mind which you employ in sorting the cards. I allow you to shuffle them because you can do that absent-mindedly.

Secondly, it is not quite true that the original order never comes back. There is a ghost of a chance that someday a thoroughly shuffled pack will be found to have come back to the original order. That is because of the comparatively small number of cards in the pack. In our applications the units are so numerous that this kind of contingency can be disregarded.

We shall put forward the contention that—

Whenever anything happens which cannot be undone, it is always reducible to the introduction of a random element analogous to that introduced by shuffling.

Shuffling is the only thing which Nature cannot undo.

When Humpty Dumpty had a great fall—
All the king’s horses and all the king’s men
Cannot put Humpty Dumpty together again.

Something had happened which could not be undone. The fall could have been undone. It is not necessary to invoke the king’s horses and the king’s men; if there had been a perfectly elastic mat underneath, that would have sufficed. At the end of his fall Humpty Dumpty had kinetic energy which, properly directed, was just sufficient to bounce him back on to the wall again. But, the elastic mat being absent, an irrevocable event happened at the end of the fall—namely, the introduction of a random element into Humpty Dumpty.

But why should we suppose that shuffling is the only process that cannot be undone?

The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety and Wit
Can lure it back to cancel half a Line.

When there is no shuffling, is the Moving Finger stayed? The answer of physics is unhesitatingly Yes. To judge of this we must examine those operations of Nature in which no increase of the random element can possibly occur. These fall into two groups. Firstly, we can study those laws of Nature which control the behaviour of a single unit. Clearly no shuffling can occur in these problems; you cannot take the King of Spades away from the pack and shuffle him. Secondly, we can study the processes of Nature in a crowd which is already so completely shuffled that there is no room for any further increase of the random element. If our contention is right, everything that occurs in these conditions is capable of being undone. We shall consider the first condition immediately; the second must be deferred until p. 78.

Any change occurring to a body which can be treated as a single unit can be undone. The laws of Nature admit of the undoing as easily as of the doing. The earth describing its orbit is controlled by laws of motion and of gravitation; these admit of the earth’s actual motion, but they also admit of the precisely opposite motion. In the same field of force the earth could retrace its steps; it merely depends on how it was started off. It may be objected that we have no right to dismiss the starting-off as an inessential part of the problem; it may be as much a part of the coherent scheme of Nature as the laws controlling the subsequent motion. Indeed, astronomers have theories explaining why the eight planets all started to move the same way round the sun. But that is a problem of eight planets, not of a single individual—a problem of the pack, not of the isolated card. So long as the earth’s motion is treated as an isolated problem, no one would dream of putting into the laws of Nature a clause requiring that it must go this way round and not the opposite.

There is a similar reversibility of motion in fields of electric and magnetic force. Another illustration can be given from atomic physics. The quantum laws admit of the emission of certain kinds and quantities of light from an atom; these laws also admit of absorption of the same kinds and quantities, i.e. the undoing of the emission. I apologize for an apparent poverty of illustration; it must be remembered that many properties of a body, e.g. temperature, refer to its constitution as a large number of separate atoms, and therefore the laws controlling temperature cannot be regarded as controlling the behaviour of a single individual.

The common property possessed by laws governing the individual can be stated more clearly by a reference to time. A certain sequence of states running from past to future is the doing of an event; the same sequence running from future to past is the undoing of it—because in the latter case we turn round the sequence so as to view it in the accustomed manner from past to future. So if the laws of Nature are indifferent as to the doing and undoing of an event, they must be indifferent as to a direction of time from past to future. That is their common feature, and it is seen at once when (as usual) the laws are formulated mathematically. There is no more distinction between past and future than between right and left. In algebraic symbolism, left is — x, right is +x; past is —t, future is +t. This holds for all laws of Nature governing the behaviour of non-composite individuals—the “primary laws”, as we shall call them. There is only one law of Nature—the second law of thermodynamics—which recognizes a distinction between past and future more profound than the difference of plus and minus. It stands aloof from all the rest. But this law has no application to the behaviour of a single individual, and as we shall see later its subject- matter is the random element in a crowd.

Whatever the primary laws of physics may say, it is obvious to ordinary experience that there is a distinction between past and future of a different kind from the distinction of left and right. In The Plattner Story H. G. Wells relates how a man strayed into the fourth dimension and returned with left and right interchanged. But we notice that this interchange is not the theme of the story; it is merely a corroborative detail to give an air of verisimilitude to the adventure. In itself the change is so trivial that even Mr. Wells cannot weave a romance out of it. But if the man had come back with past and future interchanged, then indeed the situation would have been lively. Mr. Wells in The Time-Machine and Lewis Carroll in Sylvie and Bruno give us a glimpse of the absurdities which occur when time runs backwards. If space is “looking-glassed” the world continues to make sense; but looking-glassed time has an inherent absurdity which turns the world-drama into the most nonsensical farce.

Now the primary laws of physics taken one by one all declare that they are entirely indifferent as to which way you consider time to be progressing, just as they are indifferent as to whether you view the world from the right or the left. This is true of the classical laws, the relativity laws, and even of the quantum laws. It is not an accidental property; the reversibility is inherent in the whole conceptual scheme in which these laws find a place. Thus the question whether the world does or does not “make sense” is outside the range of these laws. We have to appeal to the one outstanding law— the second law of thermodynamics—to put some sense into the world. It opens up a new province of knowledge, namely, the study of organization; and it is in connection with organization that a direction of time-flow and a distinction between doing and undoing appears for the first time.

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Eddington 1927: Practical Applications

albert einstein
This undated file photo shows famed physicist Albert Einstein.

Reference: The Book of Physics

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In these lectures I am concerned more with the ideas of the new theories than with their practical importance for the advancement of science. But the drawback of dwelling solely on the underlying conceptions is that it is likely to give the impression that the new physics is very much “up in the air”. That is by no means true, and the relativity theory is used in a businesslike way in the practical problems to which it applies. I can only consider here quite elementary problems which scarcely do justice to the power of the new theory in advanced scientific research. Two examples must suffice.

(1) It has often been suggested that the stars will be retarded by the back-pressure of their own radiation. The idea is that since the star is moving forward the emitted radiation is rather heaped up in front of it and thinned out behind. Since radiation exerts pressure the pressure will be stronger on the front surface than on the rear, Therefore there is a force retarding the star tending to bring it gradually to rest. The effect might be of great importance in the study of stellar motions; it would mean that on the average old stars must have lower speeds than young stars—a conclusion which, as it happens, is contrary to observation.

But according to the theory of relativity “coming to rest” has no meaning. A decrease of velocity relative to one frame is an increase relative to another frame. There is no absolute velocity and no absolute rest for the star to come to. The suggestion may therefore be at once dismissed as fallacious.

(2) The β particles shot out by radioactive substances are electrons travelling at speeds not much below the speed of light. Experiment shows that the mass of one of these high-speed electrons is considerably greater than the mass of an electron at rest. The theory of relativity predicts this increase and provides the formula for the dependence of mass on velocity. The increase arises solely from the fact that mass is a relative quantity depending by definition on the relative quantities length and time.

Let us look at a β particle from its own point of view. It is an ordinary electron in no wise different from any other. But it is travelling with unusually high speed? “No”, says the electron, “That is your point of view. I contemplate with amazement your extraordinary speed of 100,000 miles a second with which you are shooting past me. I wonder what it feels like to move so quickly. However, it is no business of mine.” So the β particle, smugly thinking itself at rest, pays no attention to our goings on, and arranges itself with the usual mass, radius and charge. It has just the standard mass of an electron, 9×10-28 grams. But mass and radius are relative quantities, and in this case the frame to which they are referred is evidently the frame appropriate to an electron engaged in self-contemplation, viz. the frame in which it is at rest. But when we talk about mass we refer it to the frame in which we are at rest. By the geometry of the four-dimensional world, we can calculate the formulae for the change of reckoning of mass in two different frames, which is consequential on the change of reckoning of length and time; we find in fact that the mass is increased in the same ratio as the length is diminished (FitzGerald factor). The increase of mass that we observe arises from the change of reckoning between the electron’s own frame and our frame.

All electrons are alike from their own point of view. The apparent differences arise in fitting them into our own frame of reference which is irrelevant to their structure. Our reckoning of their mass is higher than their own reckoning, and increases with the difference between our respective frames, i.e. with the relative velocity between us.

We do not bring forward these results to demonstrate or confirm the truth of the theory, but to show the use of the theory. They can both be deduced from the classical electromagnetic theory of Maxwell coupled (in the second problem) with certain plausible assumptions as to the conditions holding at the surface of an electron. But to realise the advantage of the new theory we must consider not what could have been but what was deduced from the classical theory. The historical fact is that the conclusions of the classical theory as to the first problem were wrong; an important compensating factor escaped notice. Its conclusions as to the second problem were (after some false starts) entirely correct numerically. But since the result was deduced from the electromagnetic equations of the electron it was thought that it depended on the fact that an electron is an electrical structure; and the agreement with observation was believed to confirm the hypothesis that an electron is pure electricity and nothing else. Our treatment above makes no reference to any electrical properties of the electron, the phenomenon having been found to arise solely from the relativity of mass. Hence, although there may be other good reasons for believing that an electron consists solely of negative electricity, the increase of mass with velocity is no evidence one way or the other.

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