Author Archives: vinaire

I am originally from India. I am settled in United States since 1969. I love mathematics, philosophy and clarity in thinking.

CHAPTER 3: The Quality of Death

Reference: DEATH: An Inside Story

“No two people in the world live their lives the same way. Similarly, no two people die the same way. People may die in the same situation, of the same cause, but still they don’t die the same way.” ~ Sadhguru

3.1 Types of Deaths 

GOALS
As people create ‘life goals’ for themselves, there is growing awareness that one should set ‘death goals’ as well.

UNTIMELY DEATH
We call a death untimely when someone has intent to live, that is, they still have Prarabdha Karma to work out, but suddenly something strikes them down and they die. Most people do not die a natural death because they die while their intent is still on.

TIMELY DEATH
Chronological age, whether you are thirty-five or sixty-five or ninety-five years old is not the point. The criterion is that the intent to live is gone. Then, in terms of life, it is a timely death.

NATURAL DEATH
In a natural or timely death, Prarabdha Karma, or the information that runs the life, runs out and life becomes feeble. Life peters out slowly and this is not torturous but beautiful. The last few moments will become very peaceful, wonderful and perceptive. There is no attachment but an extraordinary sense of maturity. Natural death is not a bad death. It is a good thing for you and a good thing for those you are leaving behind because you are not being forced out of your body. For this to happen, you need to empty your Prarabdha Karma before your body wears out.

RUNNING OUT PRARABDH KARMA
How rapidly you empty your Prarabdha Karma depends on how quickly you move from one aspect of life to another. If you are eighty and still think like a teenager wanting to romance someone, your Prarabdha Karma has not run out. You are not rid of what you should have done at sixteen or eighteen. Now, it will not matter if you live to be a hundred, you will still die an unnatural death because the body will run out, but the Prarabdha Karma will not. 

MORTALITY
If a person dies naturally, he or she clearly knows that they are going to die and you will see they will display extraordinary wisdom. That possibility is being completely obliterated in the so-called modern society because everyone is trying to be immortal at any cost, and they will die a bad death because of that. You can die well only if you accept your mortality.

DEATH BY CHOICE
This, in a sense, is not death, but actually the transcendence of the cycle of birth and death. This can happen when a person is able to untangle his life energy from the physical body without damaging it. The person has understood where the keys to his or her karmic structure are and is able to dismantle it completely. Such a person becomes truly no more. This is considered the highest kind of death. This is also referred to as Mahasamadhi in the Hindu tradition and Mahaparinirvana in the Buddhist tradition. In English, we simply call it Liberation, meaning one has become free from the very process of life, birth and death. 

3.2 Predictions of Death 

It is difficult to predict death when a person is on a spiritual path. But there are factors, such as, a person’s energy, the exhaustion of Prarabdha Karma and various other aspects, that can help predict a person’s death. Apparently, death can be sensed in advance consciously or unconsciously. According to Sadhguru, “When there is an imminent death, the defined boundaries of the body will be somewhat diffused, which will dilute one’s physical presence in our vision.” 

The transition from life to death is a transition from a certain level of dynamism to a certain level of inertia. Eyeballs will focus less. Breath will become shallower. Foreseeing death up to four to six months is very much a possibility. So at that time, if you become meditative, you will go peacefully and joyfully, and the shutting down will happen well. Otherwise, if you fight it and do this and that, you will leave in ugly ways; it may become painful and disturbed. This is why it is said that you must be ready for death every moment of your life. When it is time, you will know how to sit in a conducive place and die. That is the best way.

3.3 Negative Energies 

CURSE
One simple way people try to hurt others is through a curse. It is a certain level of black, negative thought that is directed towards you. Because of this, you become sick. When this happens, if you don’t find a good doctor, you can become mentally unstable or even die. 

NOTE: A curse appears to be a way of restimulating a person’s case.

BLACK ART
After the mind, blood is the most susceptible thing. The next thing that can be affected is your liver or your kidneys because, once again, certain things flow through these. Above all, it is vulnerability of fear that generally does a large part of the work. If one, either through devotion or meditativeness, comes to a sense of fearlessness, that is the simplest way of being above such base arts. 

CURE FROM NEGATIVE IMPACT
One simple way is to be in the space of the Dhyanalinga for three days. If there is strong sadhana, one does not have to worry about all these things. For such a person, all these things don’t matter. For example, if the brahmacharis sit in Siddhasana, with their eyeballs rolled up intensely, it will all be gone in two minutes.

NOTE: Being in the space of Dhyanalinga sounds like Placebo effect caused by faith. Siddhasana sounds like self-hypnosis.

3.4 Suicide: A Perspective 

SUICIDE
Suicide is one classification of death that has become a growing epidemic of our times, even though our generation of people have more comfort and convenience than any other in the history of humankind. This is an indicator of things going seriously wrong with humanity.

NOTE: The book says, “Referring to Sadhguru’s own peculiar predicament, where, having already dismantled his karmic structure, he has to strive to keep his body.” From my perspective, nobody is fully free of karma, until everybody is free of karma. This is according to the Principle of Oneness.

REASON FOR SUICIDE
Fundamentally, people want to commit suicide because in some way they don’t know how to handle life. It is like you want to find a permanent solution to a temporary situation in life. That is all it is. Either they don’t know how to handle their emotions, thoughts, physical ailment, financial or family situation—there is something they don’t know how to handle. When you are trapped in that situation, it may look like it is the end of the world in your understanding. Essentially, you do not know how to handle a specific aspect of your life. So you think the best thing is to end life. It is ignorance, ignorance about the nature of life.

HANDLING
A lot of fixing is needed in the world because sometimes people do terrible things to each other.

3.5 Succour for the Suicidal 

SUICIDAL MENTAL STATE 
Most people who want to commit suicide do it not because the world is torturing them; it is because they are torturing themselves through their own thoughts and emotions. They drive themselves to this point, simply because they have not made an attempt to know anything about the fundamental nature of their own existence and the mechanics of life that they are. Silly little thoughts and emotions that they created become a Universe in itself. Those who really want to commit suicide generally become quiet.

HANDLING
Sympathy is not what a suicidal person needs. He needs a little treatment and very cautious levels of disdain. In Yoga, a suicidal tendency is considered the result of an aberration or distortion at the energy level of the person. For such people, only bringing a certain amount of exuberance to their energies will bring them out of it. There are tools and methods to do this, and it is possible to pull most people out of it. Time, energy and organization are the only barriers to this.

3.6 The Consequences of Suicide

SUICIDE
In suicide, one breaks one’s body while the Prarabdha Karma is still on. All that life cares about is are you making a pleasant experience of it for yourself, or an unpleasant experience, and the consequences come accordingly. With death, only the physical body is gone, the subtler bodies still hang around until the allotted karma is finished. When young people commit suicide, particularly in very great distress, they linger around for a long time.

.

CHAPTER 2: The Process of Death

Reference: DEATH: An Inside Story

“What you are calling as life, right now, is like soap bubbles being blown. The entire Yogic process or the entire spiritual process is to wear this bubble thin, so that one day when it bursts, there is absolutely nothing left and it moves from the bondage of existence to the freedom of non-existence, or Nirvana.” ~ Sadhguru

2.1 What Makes Us Tick

TYPES OF MEMORY
According to Sadhguru, memory is any trace of influence that is retained from the past. The eight layers of memory are as follows:

  1. Elemental Memory (postulates)
  2. Atomic Memory (perceptual elements)
  3. Evolutionary Memory (inanimate/animate memory)
  4. Genetic Memory (impression passed through genes)
  5. Karmic Memory (misconceptions)
  6. Unconscious Memory (facsimiles)
  7. Subconscious Memory (impressions)
  8. Conscious Memory (fully assimilated sensory data)

MEMORY & LIFE
Sadhguru says, “All these eight types of memory will play out in your day-to-day life according to the impressions accumulated and the situations you are faced with. Broadly speaking, these are the layers of memories that make you the life you are.” 

KARMA
Each ‘being’ comes with a certain level of energy allotted to activity at birth itself. It is divided into physical, mental, voluntary, and involuntary activities. Memory is like a software that is a combination of time, energy and information.

PRARABDHA KARMA
The information that is carried forth through many lives is referred to as karma. Part of this karma, which has some extra urgency to it (called prarabdha), gets allocated to this birth to wear off in the form of different kinds of activity.

SPIRITUAL PATH
Once you are on the spiritual path, you want to exhaust your energies allocated for physical activity very fast, so that after that the body will simply sit. The idea of being on a spiritual path is to put life on fast forward so you can discharge as much karma as possible. Spiritual discipline helps you do that.

2.2 A Bubble of Life and Death

Life and death is not a binary situation. Someday, we shall find that there is a spectrum of aliveness and everything fits somewhere on this spectrum. If we give the “memory software” a certain amount of vibrancy, it will slowly gather an intelligence of its own. It is only a web of memory that creates an illusion of ‘this person’. It converts the food into who the person is. If the memory goes away, the whole person will collapse. As the person ages he loses his intent; then, gradually, action goes first, then the conscious memory will begin withdrawing and along with that the energies will go. People who have lost their memory will have different traits but no personality. If the Conscious, Subconscious and Unconscious Memories are gone, the Genetic Memory will come into play.

What you refer to as life, right now, is like soap bubbles being blown. The air inside is the life energy. The outside boundary is the memory. With sadhana, you blow a huge bubble. A big bubble means an evolved level of activity and intent that is very obvious and cannot be ignored. Enlarging a bubble means making the wall thinner and thinner. You stretch it so much that it will burst one day. The memory stretches itself so thin, that when it is broken, it is really gone. The entire Yogic process is to wear this bubble thin so that one day when it bursts, there is absolutely nothing left. It then moves from the bondage of existence to the freedom of non-existence, or Nirvana. 

When death occurs, your physical self—an accumulation of the Genetic, Evolutionary and other Memories—is gone but the deeper layer of Karmic Memory remains intact. In that sense, this long-term memory within you, will determine the nature of your future life and experience. It is this Karmic wall of the bubble that you still need to take care of. One way to handle this is to capture a larger piece of life. Now, even if you did not do anything much about dismantling your karma, the karmic wall becomes very thin simply because the ‘life size’ became more. 

Another way is by being in the right spaces, in communion with the right kind of people and the right kind of atmosphere, but it is not about oneself. The moment it is about me, karma will grow. So the whole spiritual path in India has been designed in such a way that the karmic wall does not gather substance. At the same time, you go on enhancing the volume of life that you gather. The karmic wall becomes increasingly irrelevant and, ultimately, dissolves completely. Then we would not call it death. It is the ultimate freedom.

2.3 Understanding Life and Death

This person is a composition of five sheaths (koshas) or bodies. 

  1. Annamaya Kosha (the food body)
  2. Manomaya Kosha (the mental body)
  3. Pranamaya Kosha (the energy body)
  4. Vignanamaya Kosha (the etheric body)
  5. Anandamaya Kosha (the bliss body)

The outermost sheath of a human being is the Annamaya Kosha, or the physical body. It is just an accumulated heap of food. The second layer is the Manomaya Kosha or the mental body. It comprises your thoughts, emotions and all the mental processes, both conscious and unconscious. There is memory and intelligence in every cell in the body. The mind and body influence each other. The mind and body cannot do anything unless you plug into quality power. So there is a third layer of the self, called the Pranamaya Kosha or life energy. All these three—the physical body, the mental body and the energy body—are physical in nature. All these three physical dimensions of life carry the imprints of karma, or Karmic Memory. Karma is imprinted on the body, the mind and on the energy. It is this karmic structure that holds the being together.

The fourth layer of the self is called the Vignanamaya Kosha, or the knowledge body. It is beyond the sense perceptions. It links the physical to the non-physical. If you learn to find conscious access to this dimension, there will be a quantum leap in your ability to know the cosmic phenomenon. The fifth sheath is known as the Anandamaya Kosha, or the bliss body. It has nothing to do with the physical realms of life. It has no form of its own. Yoga talks about it only in terms of experience. When you access this indefinable dimension, it produces an overwhelming experience of bliss. 

When someone drops dead, only their outermost sheaths—the Annamaya Kosha and the conscious parts of the Manomaya Kosha—are lost. The rest of the structure is still intact; it will seek another womb and manifest itself once again in the physical plane. This is why death is not dissolution. But if the energy body, the mental body and the physical body are taken away, the bliss body will become a part of the Cosmos. Now, they are completely no more. This is the whole story of life, death and dissolution

2.4 Pancha Pranas: The Five Vital Energies

PRANMAYA KOSHA (Prana)
Pranmaya Kosha are the vital energies that govern life.

PANCHA VAYUS (Pancha Pranas)
Pancha Vayus are the five basic dimensions of Prana. At the moment of death, each of these pranas recedes differently and affects the dead differently.

SAMANA VAYU (Samat Prana)
Samana Vayu is in charge of maintaining the temperature of your body. By activating it, you can activate your energies in such a way that you become less and less vulnerable to the external elements in Nature. It is also very healing in nature. Samana Vayu is also in charge of your digestive process. It helps you burn up the food as quickly as possible.

PRANA VAYU
Prana Vayu is in charge of your respiratory and thought process. For every kind of thought that you get, your breath changes in a subtle way.

UDANA VAYU
Udana Vayu creates buoyancy and makes you less available to gravity. On the weighing scale, you are still the same, but in your experience, you will feel as if the body has become so light that it is like floating around. Udana Vayu is also in charge of your ability to communicate.

APANA VAYU
Apana Vayu is in charge of your excretory system and the sensory function. Only when the excretory system is efficient at the cellular level will you have the necessary sensitivity for sensory perception. When there is food in the stomach and digestion is in progress, the excretory system slows down.

VYANA VAYU
Vyana Vayu is that which knits all these billions of cells into one organism. It preserves the body for a long time. If one has mastery over one’s vyana, one can leave one’s body at will. Vyana Vayu is also in charge of your ability to move. It is a very important aspect of spiritual growth. It also enhances your intuitive nature.

2.5 The Sequence of Death

MOMENT OF DEATH
Your breath stopping, heart stopping or your brain going flat on the monitors is not death. Only when the Pancha Pranas exit the physical body completely it is death. The withdrawal of the pranas happens over a period of time. All the pranas do not exit the body at the same time. There is a definite pattern in which they exit.

PATTERN OF DEATH

  1. The first thing that happens after death is that the body starts cooling down. Within twenty-one to twenty-four minutes from the breath stopping, Samana Vayu exits the body completely.
  2. Prana Vayu exits the body completely within forty-eight to ninety minutes after the breath stops, depending upon the nature of death. The respiratory action and thought process begins to recede along with the withdrawal of Prana Vayu.
  3. Udana Vayu exits between six and twelve hours after the breath stops. Once Udana Vayu goes away, then the buoyancy in the body is also gone.
  4. Apana Vayu exits the body somewhere between eight to eighteen hours after the breath has stopped. A dead body retains sensations until the Apana Vayu has totally left. 
  5. Vyana Vayu, which is the preservative nature of prana, is the slowest to exit. It will continue to do so for up to eleven to fourteen days if the death is because of old age and life became feeble.

2.6 Chakras: The Gateways of Exit

CHAKRA
Chakras are points of intersection of various energy channels of the pranic system in the body. There are a total of 114 such chakras, 112 of them in the body and two outside the body. The levels of activation of these chakras greatly determine the quality of life led by the person. See Kundalini and the Chakras. Correspondingly, how energy moves through these chakras in death determines the quality of the death too.

LEAVING THE BODY
Each death is characterized not just by how the pranas have exited the body but also through which chakra or chakras they exited. Ideally, one should leave the body consciously.

(1) Muladhara Chakra: A very gross person, or a person in fear, end up leaving through the Muladhara Chakra, located at the perineum. Such a person will pass urine and feces with a certain force at the time of death. He is resisting death and struggling with fear. This is not a good way to die.

(2) Swadhishthana Chakra: One who exits through the Swadhishthana Chakra, located in and above the genital organ, can be reborn with extraordinary creative prowess.

(3) Manipura Chakra: One who exits through the Manipura Chakra, located just below the navel, can be capable of a very organized sense of action. One may become a genius of organization in his or her next life.

(4) Anahata Chakra: One who exits through the Anahata Chakra, where the ribcage meets, can become a prodigy in music or the arts who can inspire many. One could be a potential polymath.

(5) Vishuddhi Chakra: For someone to exit through the Vishuddhi Chakra, situated at the pit of the throat, is very rare. But if that happens, one will possess an incredible perception of this world and the beyond. Such a person will also exist in an absolute sense of dispassion and fearless involvement in all aspects of life. A phenomenal sense of clarity will be predominant in them.

(6) Agna Chakra: The Agna Chakra, located between the eyebrows, is of a higher order, it is more common for people to exit through the Agna Chakra than the Vishuddhi Chakra.

(7) Sahasrara Chakra: A person who is fully conscious will leave through their Sahasrara Chakra, from the top of their head. It may actually leave a physical hole there. That is the best way to leave. If you want that moment of death to happen in full awareness, you have to live a life of awareness.

BRAHMARANDHRA
Brahmarandhra is the bit of the skull at the top of the head that is not yet formed in infants for quite some time. 

.

Subject Clearing Existence

Please see Postulate Mechanics.

Processing is the application of a procedure to bring about an improvement in a person’s condition. In Subject Clearing, the processes have been obtained from the study of Vedic Hinduism, Buddhism, Psychoanalysis and Scientology.

In Subject Clearing, you can always go back to a previously applied process and run it again.

.

Process

This Subject Clearing process explores the subject of the universe. 

PREREQUISITE: Subject Clearing Universe

Look up these words in this sequence per the definitions given below.

EXISTENCE, CYCLE, DIMENSION, DUALITY, CONTINUITY, CONSISTENCY, HARMONY, APPEARANCE, CAUSE-EFFECT, CONTINUOUS-DISCRETE.

As you look up a definition, ask yourself,

“What crosses my mind as I look up this definition?”

Notice the internal reaction. Apply The 12 Aspects of Mindfulness to that reaction. If there is a disagreement, or you sense some anomaly, then address it with Subject Clearing Viewpoint.

You may consult dictionaries, Wikipedia, Textbooks, etc., to sort out the disagreement or anomaly present. Contemplate on these words until you are fully satisfied with your understanding.

For more definitions, please refer to KHTK Glossary: Subject Clearing.

.

Definitions

EXISTENCE
The dimension of existence is represented by the cycle of “begin-change-end”.

.

CYCLE
A cycle is a series of occurrences that repeats. The cycle of existence applies to everything in the universe. All the parts of the universe are beginning, continuing and ending continually. The substance of the universe is cycling through the phases of thought, energy and matter. But the overall substance is conserved and the universe is a constant presence. The universe has neither a beginning nor an end.

.

DIMENSION
Origin: ‘a measuring’. Existence is the basic dimension of the universe. A dimension represents a continuously varying characteristic. A dimension may be plotted mathematically on a scale that extends to infinity in either direction. We have dimensions of distance, temperature, emotions, etc. Anything that can be measured exists in a dimension. The universe has infinity of dimensions.  

.

DUALITY
A dimension extends in two opposite directions. The dimension of temperature extends to increasingly hot in one direction and increasingly cold in the other. Similarly, the dimension of existence extends toward beginning in one direction and toward ending in the other. These two opposites represent a duality. There are dualities of good-evil, survive-succumb, day-night, etc. Duality is the natural characteristic of the universe.

.

CONTINUITY
A dimension is continuous from one side of the duality to the other. The cycle of existence represents continuity of substance in spite of all its variations. The universe exists in this background of continuity.

.

CONSISTENCY
The substance has consistency (a degree of density, firmness, viscosity, etc.). This consistency ensures a smooth gradient among the variations of substance. The universe exists in this background of consistency.

.

HARMONY
Since the universe evolves in the background of continuity and consistency, it possesses harmony among all its dimensions.

.

APPEARANCE
The universe is naturally continuous, consistent and harmonious. However, its appearance is dependent on our viewpoint. Therefore, the universe may not appear as it naturally is.

.

CAUSE-EFFECT
The cause-effect is a dimension of the universe that describes the direction in which it is evolving. Cause and effect describe the two ends of a dimension that extends to infinity in either direction. There is no absolute cause or effect. Each point on this dimension is the cause of the next point. Thus, cause-effect simply describes the evolutionary nature of this universe. 

.

CONTINUOUS-DISCRETE
“Continuous and Discrete” is a very fundamental duality of energy. Electromagnetic (EM) waves of low frequency were dealt by Maxwell as if they formed a continuum. But, as Einstein showed, these EM waves gradually become quantized at increasing frequencies. This means that the EM waves increasingly exhibit discrete particle-like properties similar to the atoms in a volume of gas. This was the discovery that won Einstein the Nobel Prize.

.

Subject Clearing Rightness

Reference: Course on Subject Clearing

Do this meditation exercise whenever you are made to feel wrong.

Preparation

  1. Be well-fed and well-rested as much as possible.
  2. Get your attention as much extroverted as possible by taking a walk and examining your environment.
  3. Select a peaceful environment for meditation where you would not be disturbed.
  4. Sit in a cross-legged position, or in a straight-backed chair with feet flat on the ground.

The Meditation

  1. Close your eyes. Inhale and exhale gently, slowly.
  2. With each inhalation, mentally say to yourself: “I could be wrong, but…” The inhalation should last the whole duration of that thought.
  3. With each exhalation, mentally say to yourself: “I am right about ____________.”  Fill the blank with an item that you strongly feel right about. The exhalation should last the whole duration of that thought.
  4. The item of being right may either remain the same or may change over time.
  5. Repeat this for as long as the feeling of being made wrong lasts.
  6. Do not end this exercise while the feeling of being made wrong persists.

.

Holding: Psychology

Reference: Holding: Blank Glossary

.

Glossary

—A—

ACTING OUT
(Primitive Defense Mechanism) Acting Out is performing an extreme behavior in order to express thoughts or feelings the person feels incapable of otherwise expressing. Instead of saying, “I’m angry with you,” a person who acts out may instead throw a book at the person, or punch a hole through a wall. When a person acts out, it can act as a pressure release, and often helps the individual feel calmer and peaceful once again. For instance, a child’s temper tantrum is a form of acting out when he or she doesn’t get his or her way with a parent. Self-injury may also be a form of acting-out, expressing in physical pain what one cannot stand to feel emotionally.

ALTERED STATE
Altered state of mind is any condition which is significantly different from a normal waking state.

ANAL STAGE
The anal stage is one of the stages in Freud’s psychosexual theory of development, which occurs in the second year of life. During this stage, the anus becomes the focus of sexual gratification. This occurs because the child finds sexual pleasure in the sensations that come with having or withholding bowel movements.

ANALYTICAL PSYCHOLOGY
See JUNGIAN PSYCHOLOGY.

ANXIETY
Anxiety is constant computation or worry about a certain problem. Anxiety may be defined as apprehension, tension, or uneasiness that stems from the anticipation of danger, which may be internal or external.

APPERCEPTION
The mental process by which a person makes sense of an idea by assimilating it to the body of ideas he or she already possesses.

ASSERTIVENESS
(Mature Defense Mechanism) Assertiveness is the emphasis of a person’s needs or thoughts in a manner that is respectful, direct and firm. Communication styles exist on a continuum, ranging from passive to aggressive, with assertiveness falling neatly in between. People who are passive and communicate in a passive manner tend to be good listeners, but rarely speak up for themselves or their own needs in a relationship. People who are aggressive and communicate in an aggressive manner tend to be good leaders, but often at the expense of being able to listen empathetically to others and their ideas and needs. People who are assertive strike a balance where they speak up for themselves, express their opinions or needs in a respectful yet firm manner, and listen when they are being spoken to. Becoming more assertive is one of the most desired communication skills and helpful defense mechanisms most people want to learn, and would benefit in doing so.

AUTO-SUGGESTIVE PRACTICE
The nature of the auto-suggestive practice may be, at one extreme, “concentrative”, wherein “all attention is so totally focused on the words of the auto-suggestive formula, e.g. ‘Every day, in every way, I’m getting better and better,’ and everything else is kept out of awareness” and, at the other, “inclusive”, wherein subjects “allow all kinds of thoughts, emotions, memories, and the like to drift into their consciousness”.

AVERSION THERAPY
Aversion therapy is a form of hypnotherapy that causes the patient to associate the stimulus with unpleasant sensations with the intention of quelling the targeted (sometimes compulsive) behavior. The stimulus is thus traded with unpleasant sensations and not assimilated. Lack of assimilation is a liability.

—B—

BEHAVIOR
See Glossary.

BEHAVIORISM 
See Glossary.

BIOLOGICAL PERSPECTIVE
See Glossary.

BRAIN FUNCTIONING
The brain is involved in the translation of thoughts impulses into physical action of the body.

—C—

COGNITION
See Glossary.

COGNITIVE BEHAVIORAL THERAPY (CBT)
See Glossary.

COGNITIVE PSYCHOLOGY
See Glossary.

COMPARTMENTALIZATION
(Primitive Defense Mechanism) Compartmentalization is a lesser form of dissociation, wherein parts of oneself are separated from awareness of other parts and behaving as if one had separate sets of values. An example might be an honest person who cheats on their income tax return and keeps their two value systems distinct and un-integrated while remaining unconscious of the cognitive dissonance.

COMPENSATION
(Mature Defense Mechanism) Compensation is a process of psychologically counterbalancing perceived weaknesses by emphasizing strength in other arenas. By emphasizing and focusing on one’s strengths, a person is recognizing they cannot be strong at all things and in all areas in their lives. For instance, when a person says, “I may not know how to cook, but I can sure do the dishes!,” they’re trying to compensate for their lack of cooking skills by emphasizing their cleaning skills instead. When done appropriately and not in an attempt to over-compensate, compensation is defense mechanism that helps reinforce a person’s self-esteem and self-image.

CONSCIOUSNESS
Origin: ‘knowing that one knows’. Consciousness, at its simplest, is awareness of internal and external existence. In the past, it was one’s “inner life”, the world of introspection, of private thought, imagination and volition. Today, it often includes any kind of cognition, experience, feeling or perception. It may be awareness, awareness of awareness, or self-awareness either continuously changing or not. Also see CONSCIOUSNESS in KHTK Glossary: Subject Clearing.

COPING
Coping refers to the human behavioral process for dealing with demands, both internal or external, in situations that are perceived as threats. This can mean doing what is necessary at the time to deal with a situation in the safest or easiest way.

—D—

DEFENSE MECHANISM
In psychoanalytic theory, a defense mechanism is an unconscious psychological operation that functions to protect a person from anxiety-producing thoughts and feelings related to internal conflicts and outer stressors. The 15 commonly used defense mechanisms are: (categorized as primitive) denial, regression, acting out, dissociation, compartmentalization, projection, reaction formation, (characterized as less primitive) repression, displacement, intellectualization, rationalization, undoing, (characterized as mature) sublimation, compensation, assertiveness. Defense mechanisms are most often learned behaviors, most of which we learned during childhood. 

DENIAL
(Primitive Defense Mechanism) Denial is the refusal to accept reality or fact, acting as if a painful event, thought or feeling did not exist. It is considered one of the most primitive of the defense mechanisms because it is characteristic of early childhood development. Many people use denial in their everyday lives to avoid dealing with painful feelings or areas of their life they don’t wish to admit. For instance, a person who is a functioning alcoholic will often simply deny they have a drinking problem, pointing to how well they function in their job and relationships. Also see NOT-IS-NESS in KHTK Glossary: Scientology.

DEPRESSION
Depression is a mood disorder that causes a persistent feeling of sadness and loss of interest. Also called major depressive disorder or clinical depression, it affects how you feel, think and behave and can lead to a variety of emotional and physical problems.

DEPTH PSYCHOLOGY
Depth psychology refers to psychological studies or methods which focus on the unconscious. This term was coined by Eugen Bleuler, a psychiatry professor at the University of Zurich, in 1914 to pertain to psychoanalytic approaches. It views the psyche as having conscious, semi-conscious, and unconscious parts and that uncovering the underlying motives is intrinsically therapeutic. Depth psychology has been founded on the works of Sigmund FreudCarl JungAlfred Adler, and Otto Rank.

DISPLACEMENT
(Less primitive Defense Mechanism) Displacement is the redirecting of thoughts feelings and impulses directed at one person or object, but taken out upon another person or object. People often use displacement when they cannot express their feelings in a safe manner to the person they are directed at. The classic example is the man who gets angry at his boss, but can’t express his anger to his boss for fear of being fired. He instead comes home and kicks the dog or starts an argument with his wife. The man is redirecting his anger from his boss to his dog or wife. Naturally, this is a pretty ineffective defense mechanism, because while the anger finds a route for expression, it’s misapplication to other harmless people or objects will cause additional problems for most people.

DISSOCIATION
(Primitive Defense Mechanism) Dissociation is when a person loses track of time and/or person, and instead finds another representation of their self in order to continue in the moment. A person who dissociates often loses track of time or themselves and their usual thought processes and memories. People who have a history of any kind of childhood abuse often suffer from some form of dissociation. In extreme cases, dissociation can lead to a person believing they have multiple selves (“multiple personality disorder”). People who use dissociation often have a disconnected view of themselves in their world. Time and their own self-image may not flow continuously, as it does for most people. In this manner, a person who dissociates can “disconnect” from the real world for a time, and live in a different world that is not cluttered with thoughts, feelings or memories that are unbearable.

DREAM INTERPRETATION
In very young children, dreams can be easily seen to be the fulfillment of wishes that were aroused in them the previous day. In adults the dream’s real significance is concealed as they have been subjected to distortion. According to Freud, the dreams “manifest content” is a heavily disguised derivative of the preconscious thoughts present in the unconscious. 

—E—

EGO
Originally, Freud used the word ego to mean the sense of self, but later defined ego to be the part of the psychic apparatus that experiences and reacts to the outside world and thus mediates between the primitive drives of the id and the demands of the social and physical environment according to the reality principle. Thus, ego includes psychic functions such as judgment, tolerance, reality testing, control, planning, defense, synthesis of information, intellectual functioning, and memory. 

EMOTION
Origin: ‘to stir up’. Emotions are mental states brought on by neurophysiological changes, variously associated with thoughts, feelings, behavioral responses, and a degree of pleasure or displeasure. Emotions are often intertwined with mood, temperament, personality, disposition, or creativity. Also see EMOTION in Scientology Technical Dictionary.

ERICKSONIAN THERAPY
This approach in hypnotherapy was advanced by Milton Erickson. The therapist works with the person conversationally to resolve his unwanted condition. He uses indirect suggestions and metaphors that assist the patient in assimilating the thought structure of his viewpoint. The patient knows why he is seeking therapy, he is desirous of benefiting from suggestions. The patient’s unconscious mind is listening and understanding much better than is possible for his conscious mind.

EVOLUTIONARY PSYCHOLOGY
See Glossary.

—F—

FEELING
Origin: ‘to grope’. A feeling is a self-contained phenomenal experience. Feelings are subjective, evaluative, and independent of the sensations, thoughts, or images evoking them. The term feeling is closely related to, but not the same as, emotion. Feeling may, for instance, refer to the conscious subjective experience of emotions. Feelings are sometimes held to be characteristic of embodied consciousness. Feelings can strongly influence the character of a person’s subjective reality.

FREE ASSOCIATION
See Glossary.

FREUDIAN SLIP
In psychoanalysis, a Freudian slip is an error in speech, memory, or physical action that occurs due to the interference of an unconscious subdued wish or internal train of thought. Classical examples involve slips of the tongue, but psychoanalytic theory also embraces misreadings, mishearings, mistypings, temporary forgettings, and the mislaying and losing of objects.

FUNCTIONALISM
See Glossary.

—G—

GENITAL STAGE
The genital stage is the final stage in Freud’s theory of psychosexual development and begins in puberty. During this stage, the teenager has overcome latency, made associations with one gender or the other, and now seeks out pleasure through sexual contact with others. The sexual contact sought has shifted from the opposite sex parent of the phallic stage (and overcoming this), and is now focused on opposite sex people of similar age. The pleasure that they gain is now through actual physical stimulation of the genitals by the opposite sex.

—H—

HYPNOSIS
Hypnosis is a mental state of focused concentration, and diminished peripheral awareness, which makes it possible to access the thought structure that forms a person’s viewpoint. Once the state of hypnosis is induced, suggestions may be given to a person to modify his viewpoint. The person then returns to his normal state of consciousness with a modified viewpoint. It has been found that a person usually had his attention fixed on something. One can, therefore, insert appropriate suggestion through normal conversation.  

HYPNOTHERAPY
The use of hypnosis for therapeutic purposes is referred to as “hypnotherapy.” It is applied to the resolution of anxiety, depression, hysteria and many other disorders by sorting out the anomalies in one’s thought structure underlying the viewpoint. There are many different approaches to hypnotherapy. The most workable approach is Cognitive therapy. There are other hypnotherapies, such as, Ericksonian therapy, Aversion therapy, Cognitive Behavioral Therapy, etc.

HYPNOTIC INDUCTION
Hypnotic induction is the process undertaken by a hypnotist to establish the state or conditions required for hypnosis to occur. It is inducing an altered state of mind (or trance) before implanting a suggestion. 

James Braid in the nineteenth century saw fixing the eyes on a bright object as the key to hypnotic induction. A century later, Sigmund Freud saw fixing the eyes, or listening to a monotonous sound as indirect methods of induction, as opposed to “the direct methods of influence by way of staring or stroking”—all leading however to the same result, the subject’s unconscious concentration on the hypnotist. In addition, some means of heightening client expectation, defining their role, etc., also lead to this result.

The swinging watch and intense eye gaze—staples of hypnotic induction in film and television—are not used in practice as the rapidly changing movements, and the obvious cliché of their application, would be distracting rather than focusing.

HYSTERIA
Hysteria is a term often used to describe emotionally charged behavior that seems excessive and out of control. When someone responds in a way that seems disproportionately emotional for the situation, they are often described as being “hysterical.”

—I—

ID
Freud conceived the id as the part of the psyche, residing in the unconscious, that is the source of instinctive impulses that seek satisfaction in accordance with the pleasure principle. It is present at birth and is the source of bodily needs and wants, emotional impulses and desires, especially aggression and the sexual drive. Its impulses are modified by the ego and the superego before they are given overt expression.

ID, EGO & SUPEREGO
In psychoanalytic theory, the id, ego and super-ego are three distinct, interacting agents in the psychic apparatus, defined in Sigmund Freud’s structural model of the psyche.

IDENTIFICATION
According to Freud, as children develop, there comes a time in which the child must adopt the characteristics of one of the parents. During this process of identification, the child adopts the characteristics of the same-sex parent and begins to associate themselves with and copy the behavior of significant others. In addition, Freud stated that this process also involves the development of the child’s superego (our moral guide in life – the moral component of personality) which is done by incorporating characteristics of the parents superegos into the child’s own. So, a young male child will begin to take on characteristics of the father (act more like his father than his mother in the sense of being a male) and will develop a superego that has similarities to the moral values and guidelines by which the parents live their lives (e.g., if the parents are honest people, the child may come to realize that honesty is important and that lying is wrong).

INDIVIDUAL PSYCHOLOGY
Individual psychology is a term used to refer to a view of psychology pioneered by Alfred Adler that involves taking a holistic view of a client’s character. This view diverged drastically from the Viennese school of psychoanalysis that Adler had originally been affiliated with and has been a great influence on the schools of psychology that came into existence in the late 20th century. The term, individual psychology, is not used to mean a focus on the individual person, but to refer to the client’s whole environment. The individual referred to means looking at the patient as an indivisible whole, rather than as a group of disparate parts or symptoms.

INDIVIDUATION
Individuation describes the way a thing is formally identified and distinguished from other things. For instance, a goldfish is scientifically described in terms of how it is similar to some other fish species, yet also how it differs from other fish to highlight its uniqueness in the continuum of fish species.

INTELLECTUALIZATION
(Less primitive Defense Mechanism) Intellectualization is the overemphasis on thinking when confronted with an unacceptable impulse, situation or behavior without employing any emotions whatsoever to help mediate and place the thoughts into an emotional, human context. Rather than deal with the painful associated emotions, a person might employ intellectualization to distance themselves from the impulse, event or behavior. For instance, a person who has just been given a terminal medical diagnosis, instead of expressing their sadness and grief, focuses instead on the details of all possible fruitless medical procedures.

INTELLIGENCE
Origin: ‘understanding’. Intelligence has been defined in many ways: the capacity for abstraction, logic, understanding, self-awareness, learning, emotional knowledge, reasoning, planning, creativity, critical thinking, and problem-solving. It can be described as the ability to perceive or infer information; and to retain it as knowledge to be applied to adaptive behaviors within an environment or context.

INTERPERSONAL RELATIONSHIP
An interpersonal relationship describes a social association, connection, or affiliation between two or more persons. Relations vary in degrees of intimacy, self-disclosure, duration, reciprocity, and power distribution. Interpersonal relations may be regulated by law, custom, or mutual agreement, and form the basis of social groups and societies.

INTROSPECTION
See Glossary.

—J—

JUNGIAN PSYCHOLOGY
Jungian Psychology (or analytical psychology) was developed by Swiss psychologist Carl Jung starting in the early 1900s. Jung worked with Sigmund Freud before they split regarding their differing psychological theories. Jung believed that organisms possess a collective unconscious that provides a framework and pattern for how we organize and interpret information. Jung called these patterns archetypes and that by being present in the collective unconscious that were presented as instincts in humans.Some archetypal figures common in all cultures are the devil, god/gods, the hero, and the trickster. Emphasis was placed on the myths and folklore of different cultures. He theorized that everyone seeks a balance between the consciousness and unconsciousness and great importance was placed on dream interpretation. Jung developed theories on introvertism, extrovertism, and synchronicity.

—K—

—L—

LATENCY
Latency is the fourth stage in Freud’s Psychosexual theory of development, and it occurs from about age 5 or 6 to puberty. During the latency stage, a child’s sexual impulses are repressed. The reason for this is that during the stage before latency (phallic stage) the child resolves the Oedipus or Electra Complex which are such traumatic events that the child then repress all of his or her sexual impulses. Interestingly, because this stage contains little or no psychosexual development, Freud was fairly uninterested in it.

LIBIDO
Origin: ‘desire’. The term libido was originally used by Freud to denote sexual desire. Over time it came to signify the psychic energy of the sexual drive, and became a vital concept in psychoanalytic theory. Freud’s later conception was broadened to include the fundamental energy of all expressions of love, pleasure, and self-preservation. In common or colloquial usage, a person’s overall sexual drive is often referred to as that person’s “libido”. In this sense, libido is influenced by biological, psychological, and social factors. 

—M—

MENTAL HEALTH
Mental Health refers to a state of mind that is free from mental disorders and possessing a state of psychological well-being. It also indicates that a person is capable of realizing their own abilities, dreams, and goals, and is able to cope productively with the stresses and challenges of life and contribute productively to their society.

MIND
Origin: ‘think’, ‘remember’. The mind is that which thinks, imagines, remembers, wills, and senses, or is the set of faculties responsible for such phenomena. The mind is also associated with experiencing perception, pleasure and pain, belief, desire, intention, and emotion. The mind can include conscious and non-conscious states as well as sensory and non-sensory experiences. Also see MIND in KHTK Glossary: Subject Clearing.

MOTIVATION
Origin: ‘to move’. Motivation is an internal state that propels individuals to engage in goal-directed behavior. It is often understood as a force that explains why people or animals initiate, continue, or terminate a certain behavior at a particular time.

—N—


NERVOUS SYSTEM
See Glossary.

NEUROSIS
This is a general term applied to a variety of mild disorders or conditions that are characterized by anxiety and phobias that don’t involve any altered senses of reality and don’t effect the entire personality. When a person is neurotic, they don’t have any breaks from reality, hallucinations, etc., but they do experience periods of clinical anxiety and/or phobias.

—O—

OEDIPUS COMPLEX
In classical psychoanalytic theory, the Oedipus complex  refers to a son’s sexual attitude towards his mother and concomitant hostility toward his father. A daughter’s attitude of desire for her father and hostility toward her mother is referred to as the feminine Oedipus complex.

ORAL STAGE
One of Freud’s five psychosexual stages of development where pleasure is centered in and around the mouth. The oral stage is the initial stage of development. According to Freud, this is when infants will be found putting anything into their mouth including their thumbs.

—P—

PAST LIFE REGRESSION
Past life regression is a method that uses hypnosis to recover what practitioners believe are memories of past lives or incarnations. The practice is widely considered discredited and unscientific by medical practitioners, and experts generally regard claims of recovered memories of past lives as fantasies or delusions or a type of confabulation. Past-life regression is typically undertaken either in pursuit of a spiritual experience, or in a psychotherapeutic setting. Most advocates loosely adhere to beliefs about reincarnation, though religious traditions that incorporate reincarnation generally do not include the idea of repressed memories of past lives.

NOTE: Past life regression is not important for the memory it may recover. It is important only for the relief it may bring to the present mental condition.

PERCEPTION
Origin: ‘gathering, receiving’. Perception is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system, which in turn result from physical or chemical stimulation of the sensory system. Vision involves light striking the retina of the eye; smell is mediated by odor molecules; and hearing involves pressure waves. Perception is also shaped by the recipient’s learning, memory, expectation, and attention. Also see PERCEPTION in KHTK Glossary: Subject Clearing.

PERSONALITY
Origin: ‘mask’. Personality is a dynamic and organized set of characteristics possessed by an individual that uniquely influences their environment, cognition, emotions, motivations, and behaviors in various situations. 

PHALLIC STAGE
One of Freud’s five psychosexual stages of development where pleasure is centered around the genital region. The phallic stage is the third stage of development and usually is between ages 3 and 7. It is this stage where the child learns that there is a difference between males and females.

PLEASURE PRINCIPLE
In Freudian psychoanalysis, the pleasure principle is the instinctive seeking of pleasure and avoiding of pain to satisfy biological and psychological needs. Specifically, the pleasure principle is the animating force behind the id.

PROJECTION
(Primitive Defense Mechanism) Projection is the misattribution of a person’s undesired thoughts, feelings or impulses onto another person who does not have those thoughts, feelings or impulses. Projection is used especially when the thoughts are considered unacceptable for the person to express, or they feel completely ill at ease with having them. For example, a spouse may be angry at their significant other for not listening, when in fact it is the angry spouse who does not listen. Projection is often the result of a lack of insight and acknowledgement of one’s own motivations and feelings.

PSYCHE
See Glossary.

PSYCHIATRY
Psychiatry is the medical specialty devoted to the diagnosis, prevention, and treatment of deleterious mental conditions. These include various matters related to mood, behavior, cognition, and perceptions. Initial psychiatric assessment of a person begins with a case history and mental status examination. Physical examinations, psychological tests, and laboratory tests may be conducted. On occasion, neuro-imaging or other neurophysiological studies are performed. Mental disorders are diagnosed in accordance with diagnostic manuals such as the Diagnostic and Statistical Manual of Mental Disorders (DSM), published by the American Psychiatric Association (APA). 

Treatment may include psychotropics (psychiatric medicines) and psychotherapy, and also other modalities such as substance-abuse treatment. Research within psychiatry is conducted on an interdisciplinary basis with other professionals, such as occupational therapists, and clinical psychologists.

PSYCHIC APPARATUS
In psychoanalytic theory, the id, ego and super-ego are three distinct, interacting agents in the psychic apparatus, defined in Sigmund Freud’s structural model of the psyche. The three agents are theoretical constructs that Freud employed to describe the basic structure of mental life as it was encountered in psychoanalytic practice. 

PSYCHOANALYSIS
See Glossary.

PSYCHOANALYTIC SESSION
During psychoanalytic sessions a patient traditionally lies on a couch, and an analyst sits just behind and out of sight. The patient expresses their thoughts, including free associations, fantasies, and dreams, from which the analyst infers the unconscious conflicts causing the patient’s symptoms and character problems. Through the analysis of these conflicts, the analyst confronts the patient’s pathological defence mechanisms to help patients understand themselves better.

PSYCHOANALYTIC THEORY
Psychoanalytic theory is the theory of personality organization and the dynamics of personality development relating to the practice of psychoanalysis. First laid out by Sigmund Freud in the late 19th century, psychoanalytic theory has undergone many refinements since his work. Freud’s study emphasized the recognition of childhood events that could influence the mental functioning of adults. His examination of the genetic and then the developmental aspects gave the psychoanalytic theory its characteristics.

PSYCHOANALYTIC THERAPY
Psychoanalytic therapy developed as a means to improve mental health by bringing unconscious material into consciousness. Freud postulated that unconscious material can be found in dreams and unintentional acts, including mannerisms and Freudian slips. Psychoanalysts place a large emphasis on early childhood in an individual’s development. During therapy, a psychoanalyst aims to induce transference, whereby patients relive their infantile conflicts by projecting onto the analyst feelings of love, dependence and anger.

PSYCHOLOGICAL RESILIENCE
Psychological resilience is the ability to cope mentally and emotionally with a crisis, or to return to pre-crisis status quickly. 

PSYCHOLOGY
See Glossary.

PSYCHOSEXUAL DEVELOPMENT
This theory is Freud’s take on the development of the personality. It is a stage theory that believes progress occurs through stages as the libido is directed to different body parts. The different stages, listed in order of progression, are Oral, Anal, Phallic (Oedipus complex), Latency, Genital. The Genital stage is achieved if people meet all their needs throughout the other stages with enough available sexual energy. Individuals who do not have their needs met in a given stage become fixated, or “stuck” in that stage.

PSYCHOSIS
Psychosis is a severe mental disorder in which the person experiences delusions, hallucinations, breaks from reality, and a variety of other extreme behavioral disturbances. This is severe enough that the person typically has to be institutionalized.

PSYCHOTHERAPY
When people talk or think about psychological therapy, they are really referring to psychotherapy. Psychotherapy is any type of therapeutic situation between a trained professional and someone seeking help. There are more than 250 different types but the most well known are psychoanalysis, humanistic, behavior therapy, and cognitive therapy.

—Q—

—R—

RATIONALIZATION
Rationalization is a defense mechanism identified by Freud. According to Freud when people are not able to deal with the reasons they behave in particular ways, they protect themselves by creating self-justifying explanations for their behaviors. For example, if I flunk out of school because I didn’t study properly it might be so hard for me to deal with that I rationalize my behaviors by saying that I simply didn’t have enough time to study because I have a full-time job, a baby at home, and so many other demands on my time.

REACTION FORMATION
(Primitive Defense Mechanism) Reaction Formation is the converting of unwanted or dangerous thoughts, feelings or impulses into their opposites. For instance, a woman who is very angry with her boss and would like to quit her job may instead be overly kind and generous toward her boss and express a desire to keep working there forever. She is incapable of expressing the negative emotions of anger and unhappiness with her job, and instead becomes overly kind to publicly demonstrate her lack of anger and unhappiness.

REALITY PRINCIPLE
In Freudian psychology and psychoanalysis, the reality principle is the ability of the mind to assess the reality of the external world, and to act upon it accordingly, as opposed to acting according to the pleasure principle. The reality principle is the governing principle of the actions taken by the ego.

REGRESSION
(Primitive Defense Mechanism) Regression is the reversion to an earlier stage of development in the face of unacceptable thoughts or impulses. For an example an adolescent who is overwhelmed with fear, anger and growing sexual impulses might become clingy and start exhibiting earlier childhood behaviors he has long since overcome, such as bedwetting. An adult may regress when under a great deal of stress, refusing to leave their bed and engage in normal, everyday activities.

REPRESSION
Freud observed that he could reach painful memories of patients under hypnosis; but they did not remember them upon waking up. It was strikingly difficult to get them to remember the painful past in a conscious state. The intensity of his struggles to get patients to recall past events led him to conclude that there was some force that “prevented them from becoming conscious and compelled them to remain unconscious”, and which actively “pushed the pathogenetic experiences in question out of consciousness.” Freud gave the name of repression to this hypothetical process.  Repression plays a major role in many mental illnesses, and in the psyche of the average person. 

(Less primitive Defense Mechanism) Repression is the unconscious blocking of unacceptable thoughts, feelings and impulses. The key to repression is that people do it unconsciously, so they often have very little control over it. “Repressed memories” are memories that have been unconsciously blocked from access or view. But because memory is very malleable and ever-changing, it is not like playing back a DVD of your life. The DVD has been filtered and even altered by your life experiences, even by what you’ve read or viewed.

RESISTANCE
Freud developed his concept of resistance as he worked with patients who suddenly developed uncooperative behaviors during sessions of talk therapy. He reasoned that an individual who is suffering from a psychological affliction may inadvertently attempt to impede any attempt to confront a subconsciously perceived threat. This would be for the purpose of inhibiting the revelation of any repressed information from within the unconscious mind. He defined resistance as the repression of unconscious drives from integration into conscious awareness. 

—S—

SENSATION
See Glossary.

SIGMUND FREUD
See Glossary.

SLEEP
Sleep is a state of reduced mental and physical activity in which consciousness is altered and sensory activity is inhibited to a certain extent. During sleep, there is a decrease in muscle activity, and interactions with the surrounding environment. While sleep differs from wakefulness in terms of the ability to react to stimuli, it still involves active brain patterns, making it more reactive than a coma or disorders of consciousness.

SOCIAL PSYCHOLOGY
Social psychology is the scientific study of how thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. Social psychologists typically explain human behavior as a result of the relationship between mental states and social situations, studying the social conditions under which thoughts, feelings, and behaviors occur, and how these variables influence social interactions.

SOCIAL SKILL
A range of interpersonal skills and relational behaviors, such as, conversation, eye contact, reading social cues, non-verbal communication, problem solving, and self-management.

STREAM OF CONSCIOUSNESS
See Glossary.

STRUCTURALISM
See Glossary.

SUBCONSCIOUS
The subconscious is the part of our mind that is not in current awareness. It is the part of our consciousness that is not being focused on and is lying dormant. It is impossible to hold the entirety of our knowledge in direct focus in our minds at the same time so we need to store memories and knowledge. This storage is known as the subconscious, the term being coined by Pierre Janet. The subconscious stores all of your memories, beliefs, previous experiences, the people/places you have seen, and the skills you have acquired. Information in the subconscious cannot be recalled easily, they are buried deep within our minds (or repressed).

SUBJECTIVE EXPERIENCE
The introspection or attentive observation of the rich qualitative experience of the person without any speculation about underlying causes.

SUBLIMATION
Although many people criticize Freud and discount his ideas, he developed many landmark theories and concepts that persist today. One of these concepts is a defense mechanism known as sublimation. According to Freud, sublimation is a way in which people can deal with socially unacceptable impulses, feelings, and ideas in social acceptable ways. For example, a person may have a longing to be a banker but has not been able to achieve this goal. The frustration with not being able to achieve this goal may be very difficult to deal with and lead to hostility and anger toward bankers, to the point where the person wants to physically hurt all bankers. Of course, hurting all bankers is not socially acceptable, so the person transforms this anger with bankers into building his own venture capital business and becoming incredibly successful.

SUGGESTION
Suggestion is the psychological process by which a person guides desired thoughts, feelings, and behaviors in the form of reflexes elicited by presenting stimuli, instead of relying on conscious effort. This can help manage irritable even bowel syndrome and menopause.

SUPER-EGO
The super-ego is the part of the personality representing the conscience. It is formed in early life by internalization of the standards of parents. It reflects the internalization of cultural rules, mainly as absorbed from parents, but also other authority figures, and the general cultural ethos. 

—T—

THERAPY
Therapy refers to a process of receiving professional assistance with physical, mental or emotional problems. In psychology this term refers to psychotherapy or talk therapy that is designed to help the client to deal with emotional and psychological difficulties.

THOUGHT
Origin: ‘consider’. In their most common sense, the terms thought and thinking refer to conscious cognitive processes that can happen independently of sensory stimulation. Their most paradigmatic forms are judging, reasoning, concept formation, problem solving, and deliberation. But other mental processes, like considering an idea, memory, or imagination, are also often included. These processes can happen internally independent of the sensory organs, unlike perception. Also see THOUGHT in KHTK Glossary: Subject Clearing.

TRANCE
Trance is a state of semi-consciousness in which a person is not  fully aware. Trance states may occur involuntarily and unbidden. In this state, the person is capable of pursuing and realizing an aim. He is selectively responsive in following the directions of the person who has induced the trance.  

TRANSFERENCE
Transference is a phenomenon within psychotherapy in which repetitions of old feelings, attitudes, desires, or fantasies that someone displaces are subconsciously projected onto a here-and-now person, especially the transfer of feelings about a parent to an analyst.

TRAUMA
In psychological use Trauma refers to the mental and psychological after effects of painful events. These types of events can include deeply personal emotional traumas or the results of crime, violence, warfare, etc. Traditional psychiatry views trauma as an antecedent or precursor to psychiatric disorders that can be eliminated or lessened by means of therapy.

—U—

UNCONSCIOUS MIND
The unconscious mind consists of processes in the mind that occur automatically and are not available to introspection. Although these processes exist beneath the surface of conscious awareness, they are thought to exert an effect on conscious thought processes and behavior. Empirical evidence suggests that unconscious phenomena include repressed feelings and desires, memories, automatic skills, subliminal perceptions, and automatic reactions. The emergence of the concept of the Unconscious in psychology and general culture was mainly due to the work of Austrian neurologist and psychoanalyst Sigmund Freud. Also see UNCONSCIOUS MIND in KHTK Glossary: Subject Clearing.

UNDOING
(Less primitive Defense Mechanism) Undoing is the attempt to take back an unconscious behavior or thought that is unacceptable or hurtful. For instance, after realizing you just insulted your significant other unintentionally, you might spend then next hour praising their beauty, charm and intellect. By “undoing” the previous action, the person is attempting to counteract the damage done by the original comment, hoping the two will balance one another out.

—V—

—W—

WILHELM WUNDT
See Glossary.

WILLIAM JAMES
See Glossary.

—X—

—Y—

—Z—