Author Archives: vinaire

I am originally from India. I am settled in United States since 1969. I love mathematics, philosophy and clarity in thinking.

Monotheism, Polytheism, etc.

Reference: Religion

[This is another essay that I wrote over 15 years ago. On the whole, these ideas still look pretty good to me, although I may change some terminology here and there.] 

Many regard God as unknowable. We may call this aspect of God independent of the Universe, which we use as the frame of reference for “knowing.”  From this reference “God” is unknowable because it is “unmanifested” in this universe. We may call this aspect ABSOLUTE POTENTIAL.

The aspect of “God” that instantly becomes knowable at the moment of “manifesting” is Cause. The effect is the Creation. Thus, the ABSOLUTE POTENTIAL manifests itself as TOTAL CAUSE and simultaneous to this event appears the Physical Universe of Matter, Energy, Space, and Time.

Cause and Effect are the two aspects of God’s manifestation. They are not the same things. The fundamental aspect of Cause is SELF-DETERMINISM. The fundamental aspects of any effect are SPACE, TIME, ENERGY, and MATTER.

At the moment of Creation, cause, effect and all their elements occur simultaneously because there is no Time until then. With respect to the created universe “God” then assumes the aspect of TOTAL CAUSE.

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MONOTHEISM looks at this aspect of TOTAL CAUSE and gives it an identity of a unique being.

POLYTHEISM looks at this aspect of TOTAL CAUSE and regards it as separate unique beings in charge of separate activities.

PANTHEISM looks at the interplay between the Spiritual and Physical Universes in its infinite variations and stops there.

ATHEISM looks at the confusion caused by the above viewpoints and denies all of them.

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HINDUISM is neither monotheistic nor polytheistic. Hinduism is neither pantheistic nor atheistic. Hinduism assumes a viewpoint which is beyond all such dichotomies.

HINDUISM does not use this created universe as its reference point. Hinduism is best described by the introduction above.

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The Ten Commandments

Reference: Religion

The ten traditional yamas (restraints) from Vedic literature are:

  1. Ahimsa (अहिंसा): Nonviolence. Abstinence from injury; harmlessness, the not causing of pain to any living creature in thought, word, or deed at any time. This is the “main” yama. The other nine are there in support of its accomplishment.

  2. Satya (सत्य): truthfulness, word and thought in conformity with the facts.

  3. Asteya (अस्तेय): non-stealing, non-coveting, non-entering into debt.

  4. Brahmacharya (ब्रह्मचर्य): divine conduct, continence, celibate when single, faithful when married.

  5. Kshama (क्षमा): forgiveness, patience, releasing time, functioning in the now.

  6. Dhriti (धृति): steadfastness, overcoming non-perseverance, fear, and indecision; seeing each task through to completion.

  7. Daya (दया): compassion toward all beings.

  8. Arjava (आर्जव): honesty, straightforwardness, renouncing deception and wrongdoing.

  9. Mitahara (मिताहार): moderate appetite, neither eating too much nor too little; nor consuming meat, fish, shellfish, fowl or eggs.

  10. Shaucha (शौच): purity, avoidance of impurity in body, mind and speech. (Note: Patanjali’s Yoga Sutras list Shaucha as the first of the Niyamas.)

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The ten traditional commandments from the BIBLE are:

  1. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.

  2. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.

  3. “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.

  4. “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.

  5. “Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.

  6. “You shall not murder.

  7. “You shall not commit adultery.

  8. “You shall not steal.

  9. “You shall not bear false witness against your neighbor.

  10. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

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These two sets make an interesting comparison.

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Who Am I?

[This is an old article that I wrote more than fifteen years ago. At that time I thought that a soul existed independently of the physical universe. I no longer believe that. Soul implies an identity. I now believe that any identity, even self, perishes with the body. If any spirit remains, then that spirit is part and parcel of this universe. Spiritual and physical are not separate. They are part of the same system. ~Vinaire, February 6, 2012]

I believe each one of us has agonized over the question, “Who am I?” at some time or other in our eventful lives. Probably the most troubling times were the teenage years, when one was unsure of oneself and longed for guidance. Ultimately, the constancy of our culture and its spiritual heritage helped us find a meaningful answer.  But, we worry if it is going to be just as easy for our children who are growing up in America.  These children are increasingly faced with a global environment where cultural values are in turmoil.  Will they be able to find the answer to who they are?

Most striking to me during my teenage years was the directness and certainty with which Swami Vivekananda brought some understanding to this subject.  Matching it, in its influence, was the ability to analyze which only an engineer like Swami Chinmayananda could impart.

“I am a spirit living in a body, I am not the body.  The body will die, but I shall not die,” declared Swami Vivekananda with a knowingness far greater than a mere intellectual understanding of Vedas.  Most of us seem to believe we have a soul, but that’s NOT what the Swami said.  One does not “have” a soul.  One is the soul.  Swami knew that the thing which is the person, the spirit, was separable from the body and the mind at will and without bodily death and mental derangement.  This certainty was brought to him through samadhi.

“Now the spirit is seeing itself as the body.  That must stop.  The moment you begin to realize that, you are released,” said Swami Vivekananda pointing to the false perception most people seem to have.  They think they are the body.  They identify themselves with its name and characteristics.  The identity provided by the body becomes so valuable that they believe this is what they are.  Losing it, or giving it up, is unthinkable to them.  The first question a person encounters in samadhi is quite often: “How will I establish my identity if I have no body?”  It is a terrifying moment.

“The feeling of independence which possesses us all, shows there is something in us besides mind and body…  Each soul is a star, and all stars are set in that infinite azure, that eternal sky, the Lord.  There is the root, the reality, the real individuality of each and all.  Religion began with the search after some of these stars that had passed beyond our horizon, and ended in finding them all in God, and ourselves in the same place.”  This is a beautiful answer by the perceptive Swami Vivekananda.

The idea that as one rises in potential he becomes one with the universe is often misunderstood to mean he becomes identified with every thing.  This idea is false.  The truth is that as a person rises in potential his self-determinism increases and so does his ability to create and control.  He or she loses all the earlier identification with body, mind, and objects, and becomes more and more oneself.

As one’s awareness increases, one comes into harmony with rest of the universe.  One can be or not be as one wishes.  As the individuality increases one loses the necessity for having an identity .  Nirvana is the extinction of all identification with things.  Nirvana is NOT the extinction of one’s individuality.  One is first and foremost oneself.

The most common confusion on part of an individual is between himself ‘as an identified object,’ and his individuality or beingness.  A person’s beingness depends upon his ability to create or command his environment, not upon his identification with the body or any label, status, or position.  When one realizes this difference one can truly be free and oneself.

“Who am I?” If you come up with the answer, “I am,” you are most probably right. For you are the spirit, you are the causative potential, you are who is running this mind and body.

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Freedom versus Slavery

A friend recently insisted that the following documentary is a must see.

THRIVE

The following is provided as SYNOPSIS:

THRIVE is an unconventional documentary that lifts the veil on what’s REALLY going on in our world by following the money upstream — uncovering the global consolidation of power in nearly every aspect of our lives. Weaving together breakthroughs in science, consciousness and activism, THRIVE offers real solutions, empowering us with unprecedented and bold strategies for reclaiming our lives and our future.

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Last time I was referred to this subject was in 1971, as documented here:

Gary Allen: None Dare Call it Conspiracy

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My comments are as follows:

(1) Philosophically, this is about the button of “freedom versus slavery” that evokes a significant reaction.

(2) This button has been there for a long time.

(3) This form of the button has appeared in the West in recent times.

(4) The earlier form may be labelled “suffering” that was explored by Buddha.

(5) This button has been resolved earlier in the typical eastern fashion as follows:

  1. Controlling one’s desires
  2. Looking
  3. Nirvana

(6) In fact, this situation has nothing to do with certain “elite families.”

(7) This situation seems to be built into the system, or into the very DNA, of existence.

(8) Have fun exploring this button.

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Ultimately, a person is slave to his own desires.

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Doing Time Doing Vipassana

Winner of the Golden Spire award at the 1998 San Francisco International Film festival and winner of a 1998 NCCD PASS Award of the American National Council on Crime and Delinquency.

This extraordinary documentary takes viewers into India’s largest prison – known as one of the toughest in the world – and shows the dramatic change brought about by the introduction of Vipassana meditation.

This is the story of a strong woman named Kiran Bedi, the former Inspector General of Prisons in New Delhi. It tells how she strove to transform the notorious Tihar Prison, once a hellhole of crime, and turn it into an oasis of peace. It is a story of an ancient meditation technique, Vipassana, which helps people to take control of their lives and channel them towards their own good and the good of others. But most of all it is the story of the prison inmates who underwent profound change, and who realized that incarceration is not the end but possibly the beginning of a new life.

Produced & Directed by by Ayelet Menahemi & Eilona Ariel, Karuna Films, Ltd., 1997, 52 min.

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