Reference: The Dianetics Axioms
L. Ron Hubbard found that man is obeying very definite laws and rules which could be set forward in axioms. The very first and most fundamental of these is: The dynamic principle of existence is survive. That is the basic axiom of Dianetics.
The original Dianetic axioms are referenced below in black.
In color are corresponding axioms as seen through Postulate Mechanics (PM).
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Executive Summary 2025
The oneness of effort among organisms is vital for evolution. It is achieved by overcoming the randomity present. Randomity becomes intense in direct ratio to the amount and suddenness of counter-effort. It may be assimilated by following it back in time to its first occurrence.
Aberration exists to the degree that plus or minus randomity exists in the environment, or in the past data of an organism, group or species. The self-determinism is the degree of optimum motion present in the configuration of the organism.
When attention is placed on past randomity, it can activate and manifest in the present configuration of the organism reducing its self-determinism. Pain is an indicator of too much or too little randomity.
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Axioms 76-90
DN AXIOM 76: Randomity amongst organisms is vital to continuous survival of all organisms.
Randomity is the degree of lack of assimilation of sensations. It is a departure from Oneness. It induces a tension for greater assimilation toward oneness. As assimilation occurs, evolutionary progress is made.
PM AXIOM 76: Optimum motion among organisms is vital for their evolution.
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DN AXIOM 77: THETA affects the organism, other organisms and the physical universe by translating THETA FACSIMILES into physical efforts or randomity of efforts.
DEFINITION: The degree of randomity is measured by the randomness of effort vectors within the organism, amongst organisms, amongst races or species of organisms or between organisms and the physical universe.
The above definition is important to understand. There can be departures from oneness within the organism, amongst organisms, amongst races or species of organisms. There is natural drive to evolve towards greater oneness by overcoming these departures. The effort reasoned through thought translates into the physical effort of the body.
PM AXIOM 77: There is natural drive to evolve towards optimum motion by overcoming randomity within the organism, amongst organisms, amongst races or species of organisms. The randomity translates into the randomness of efforts of the body.
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DN AXIOM 78: Randomity becomes intense in indirect ratio to the time in which it takes place, modified by the total effort in the area.
An engram is an area of randomity.
PM AXIOM 78: Randomity becomes intense in direct ratio to the amount and suddenness of counter-effort.
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DN AXIOM 79: Initial randomity can be reinforced by randomities of greater or lesser magnitude.
PM AXIOM 79: Initial randomity can be reinforced by randomities of greater or lesser magnitude.
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DN AXIOM 80: Areas of randomity exist in chains of similarity plotted against time. This can be true of words and actions contained in randomities. Each may have its own chain plotted against time.
In a matrix all elements are associated with each other. Similarities are easy to associate. An area of similar randomity (engram, word, action) may be followed back in time to its first occurrence.
PM AXIOM 80: An area of randomity (engram, word, action, sensation) may be followed back in time to its first occurrence.
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DN AXIOM 81: Sanity consists of optimum randomity.
PM AXIOM 81: Sanity consists of optimum motion.
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DN AXIOM 82: Aberration exists to the degree that plus or minus randomity exists in the environment or past data of an organism, group or species, modified by the endowed self-determinism of that organism, group or species.
The self-determinism is the natural impulse to assimilate all motion, effort, data, etc., towards greater Oneness. It is part of the configuration of the system.
PM AXIOM 82: Aberration exists to the degree that plus or minus randomity exists in the environment, or in the past data of an organism, group or species.
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DN AXIOM 83: The self-determinism of an organism is determined by its THETA endowment, modified by minus or plus randomity in its environment or its existence.
“THETA endowment” shall essentially be the property of configuration of the organism, or the system.
PM AXIOM 83: Self-determinism is the inherent drive within the organism to establish optimum motion (maximal continuity, consistency and harmony).
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DN AXIOM 84: The self-determinism of an organism is increased by optimum randomity of counter-efforts.
A counter-effort is any effort in the environment exerted against the efforts of the organism.
PM AXIOM 84: The self-determinism of an organism is increased upon the assimilation of counter-efforts.
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DN AXIOM 85: The self-determinism of an organism is reduced by plus or minus randomity of counter-efforts in the environment.
PM AXIOM 85: The self-determinism of an organism is reduced by excessive randomity that is difficult to assimilate.
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DN AXIOM 86: Randomity contains both the randomness of efforts and the volume of efforts.
(Note: An area of randomity can have a great deal of confusion, but without volume of energy, the confusion itself is negligible.)
PM AXIOM 86: Randomity has an intensity besides the degree of non-assimilation.
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DN AXIOM 87: That counter-effort is most acceptable to an organism which most closely appears to assist its accomplishment of its goal.
PM AXIOM 87: That counter-effort is most acceptable to an organism which can easily be assimilated towards its goal.
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DN AXIOM 88: An area of severe plus or minus randomity can occlude data on any of the subjects of that plus or minus randomity which took place in a prior time.
(Note: Shut-off mechanisms of earlier lives, perceptics, specific incidents, etc.)
PM AXIOM 88: An area of severe plus or minus randomity is yet to be assimilated. Therefore, its sensations have not been converted into perceptions.
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DN AXIOM 89: Restimulation of plus, minus or optimum randomity can produce increased plus, minus or optimum randomity respectively in the organism.
PM AXIOM 89: When attention is placed on past randomity, it can activate and manifest in the present configuration of the organism.
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DN AXIOM 90: An area of randomity can assume sufficient magnitude so as to appear to the organism as pain, according to its goals.
PM AXIOM 90: An area of randomity can assume sufficient magnitude so as to appear to the organism as pain.
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