Monthly Archives: June 2014

Notes on Epistemology

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Reference: William James – American Philosopher

My introduction to Epistemology has been through the Wikipedia article on William James (see above). Below are excerpts in italics from the section Epistemology from William James’ article followed by my comments…

(1)  “James defined true beliefs as those that prove useful to the believer.

(2)  “Truth is verifiable to the extent that thoughts and statements correspond with actual things, as well as the extent to which they “hang together,” or cohere, as pieces of a puzzle might fit together; these are in turn verified by the observed results of the application of an idea to actual practice.

(3)  “The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations.”

(4)  “… the value of any truth was utterly dependent upon its use to the person who held it.” 

(5)  “… the world is a mosaic of diverse experiences that can only be properly interpreted and understood through an application of “radical empiricism.” [… the mind and its experiences, and nature are inseparable.]”

(6)  James’s emphasis on diversity as the default human condition—over and against duality, especially Hegelian dialectical duality—has maintained a strong influence in American culture…” 

(7)  “The ‘facts’ themselves meanwhile are not true. They simply are. Truth is the function of the beliefs that start and terminate among them.”

(8)  “James seems to speak of truth in relativistic terms… he supported an epistemological realism position.” [Epistemological realism holds that what you know about an object exists independently of your mind.]

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From Wikipedia:

Epistemology (… from Greek ἐπιστήμη, epistēmē, meaning “knowledge, understanding”, and λόγος, logos, meaning “study of”) is the branch of philosophy concerned with the nature and scope of knowledge and is also referred to as “theory of knowledge”. It questions what knowledge is and how it can be acquired, and the extent to which knowledge pertinent to any given subject or entity can be acquired. Much of the debate in this field has focused on the philosophical analysis of the nature of knowledge and how it relates to connected notions such as truth, belief, and justification. The term “epistemology” was introduced by the Scottish philosopher James Frederick Ferrier (1808–1864).

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I shall now like to explore the subject of Epistemology through the Wikipedia article. Please see the comments below, which will be made over time.

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A Model of Reality

Chowringee, Kolkata - April 1970

Reference: How to Make Our Ideas Clear

Reality is essentially what is there.

Reality may be distorted by the personal filters (biases, prejudices, fixed ideas, etc.) being used by the observer. But then such filters shall also be part of the reality.

So, the reality is made up of what is observed by the observer, whether it is straight or distorted. But then the observer also should be included in that reality!

The  filter separates what is observed from the observer, while modulating the observations.

But when the filter is gone then that which is observed and that which is observing are gone too.

In a sense, the very existence of what is observed, and the observer, depends on the existence of the filter.

Thus, reality is the filter that is observing itself.

The ultimate reality remaining after the filter is gone is something else.

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MAHAL (Hindi Movie 1949)

MadhubalaMadhubala (Marilyn Monroe of the East) in MAHAL

I was 3 years old when this movie was released in 1949. I remember my parents taking me with other siblings to the movie theatre. The only scene that stuck to my mind from this movie was a clock tower in the night from which a huge bat was flying away. The part I got right was the sense that this movie was spooky. But when I watched this movie recently after all these years I discovered that the scene, which was stuck in my mind, was a juxtaposition of two different scenes. Well, I am glad I cleared that up.
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One of the old Hindi songs that I have always enjoyed is from this movie. Here it is,

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The lyrics of this song are as follows. They express a beautiful longing.

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Khaamosh hai zamaanaa, chup chaap hain sitaare
Aaraam se hai duniyaa, bekal hain dil ke maare
Aise mein koyi aahat, is tarah aa rahi hai
Jaise ki chal rahaa ho, man mein koyi hamaare
Yaa dil dhadak rahaa hai, ik aas ke sahaare
Aayegaa, aayegaa, aayegaa, aayegaa aayegaa aanewaalaa
Aayegaa, aayegaa, aanewaalaa,
Aayegaa, aayegaa, aayegaa, aayegaa aanewaalaa
Aayegaa, aayegaa, aayegaa
Deepak bagair kaise, parwaane jal rahe hain
Deepak bagair kaise, parwaane jal rahe hain
Koyi nahin chalaataa, aur teer chal rahe hain
Koyi nahin chalaataa, aur teer chal rahe hain
Tadpegaa koyi kab tak, be aas be sahaare
Tadpegaa koyi kab tak, be aas be sahaare
Lekin ye kah rahe hain, dil ke mere ishaare
Aayegaa, aayegaa, aayegaa, aayegaa aanewaalaa,
Aayegaa aayegaa, aayegaa
Bhatki huyi jawaani, manzil ko dhoondhti hai
Bhatki huyi jawaani, manzil ko dhoondhti hai
Maajhi bagair naiyaa, saahil ko dhoondhti hai
Maajhi bagair naiyaa, saahil ko dhoondhti hai
Kyaa jaane dil ki kashti, kab tak lage kinaare
Kyaa jaane dil ki kashti, kab tak lage kinaare
Lekin ye kah rahe hain, dil ke mere ishaare
Aayegaa, aayegaa, aayegaa, aayegaa aanewaalaa,
Aayegaa aayegaa, aayegaa, aayegaa.

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Finally here is the whole movie.

 

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The Birth of Pakistan

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The Quest for Certainty (Old)

natraj4
Reference: The Quest for Certainty

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Buddha declared.

“The Absolute Truth is that there is nothing absolute in the world, that everything is relative, conditioned and impermanent, and that there is no unchanging, everlasting, absolute substance like Self, Soul, or Ātman within or without.”

DEFINITION: Absolute means, “Viewed independently; not comparative or relative; ultimate; intrinsic.”

This postulate may appear self-contradictory to some, but it essentially says, “There are no absolute certainties.” This is reflected in one of the most ancient hymns, The Creation Hymn of Rig Veda.

All certainties are relative. This statement does not degrade any certainty we have. It simply means that one can always come up with a better certainty.

That is how science makes progress. Einstein declared the speed of light to be a universal constant. This is a certainty for now, but there may possibly be a wider context in which the speed of light is a special case.

Similarly, in the field of spirituality, we cannot be absolutely certain that self or soul is permanent. The phenomenon that is described as self or soul must be open to further investigation.

There is little progress possible for a person who believes his certainties are absolute.

One can always improve upon a certainty one has.

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