SIDDHARTHA by Hermann Hesse

Hermann Hesse (2 July 1877 – 9 August 1962) was a German poet, novelist, and painter. His best-known works include Steppenwolf, Siddhartha, and The Glass Bead Game, each of which explores an individual’s search for authenticity, self-knowledge and spirituality. In 1946, he received the Nobel Prize in Literature.

Questioning Einstein’s Theory of Relativity

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Reference: TIME, DISTANCE, RELATIVITY

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From Evolution of Physics by Einstein

III. FIELD, RELATIVITY – Time, distance, relativity

Once more, the example of the moving room with outside and inside observers will be used. Again a light signal is emitted from the centre of the room and again we ask the two men what they expect to observe, assuming only our two principles and forgetting what was previously said concerning the medium through which the light travels. We quote their answers:

The inside observer: The light signal travelling from the centre of the room will reach the walls simultaneously, since all the walls are equally distant from the light source and the velocity of light is the same in all directions.

The outside observer: In my system, the velocity of light is exactly the same as in that of the observer moving with the room. It does not matter to me whether or not the light source moves in my c.s. since its motion does not influence the velocity of light. What I see is a light signal travelling with a standard speed, the same in all directions. One of the walls is trying to escape from and the opposite wall to approach the light signal. Therefore, the escaping wall will be met by the signal a little later than the approaching one. Although the difference will be very slight if the velocity of the room is small compared with that of light, the light signal will nevertheless not meet these two opposite walls, which are perpendicular to the direction of the motion, quite simultaneously.

Comparing the predictions of our two observers, we find a most astonishing result which flatly contradicts the apparently well-founded concepts of classical physics. Two events, i.e., the two light beams reaching the two walls, are simultaneous for the observer on the inside, but not for the observer on the outside. In classical physics, we had one clock, one time flow, for all observers in all c.s. Time, and therefore such words as “simultaneously”, “sooner”, “later”, had an absolute meaning independent of any c.s. Two events happening at the same time in one c.s. happened necessarily simultaneously in all other c.s.

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In this thought experiment, the outside observer is at DL0, which is an inertia-less coordinate system. The inside observer is at, say DL150, which is a coordinate system very high on inertia scale. This is also the coordinate system of the source of light and the room. Light itself is at DL50, which is a coordinate system at the low end of the inertia scale.

The higher is the disturbance on the inertia scale the lower is its velocity. The velocity of the source (VS) is many orders of magnitudes (maybe 2100) slower than the speed of light (VL), relative to ether. Therefore, the contribution of the speed of source to the speed of light is virtually undetectable.

To the outside observer at DL0, VS would be extremely small compared to VL but not zero. To him both VS and VL shall be constant. To the inside observer at DL150, velocity of the source (VS) is zero, and the velocity of light (VL) shall appear to be the same in all directions.

Let’s look at Einstein’s thought experiment from the perspective of the Disturbance Hypothesis. Suppose the length of the room in the direction of travel is 2d and the source of light is at the center of the room. When the room is stationary, the light will travel the same distance to reach the front and back walls of the room.

Suppose the room travels to the right at a velocity VS along with the source of light and the inside observer. It travels a distance Δd in time Δd/VS. The light will still travel a distance d to the front and back walls from the perspective of the inside observer at DL150. However, it will travel a distance d+Δd to the front wall and a distance d-Δd to the back wall from the perspective of the outside observer at DL0.

From the perspective of DL0 (outside observer) the speed of light does not change. It takes slightly longer to reach the front wall than to the back wall because of the change in the distances. This shall be accounted for by the movement of the room. But from the perspective of DL150 (inside observer), who is not aware of the motion of the room, the speed of light would seem to slow down in the direction of the front wall and increase in the direction of the back wall. In reality, this difference would be undetectable because the velocity at DL150 is many orders of magnitude lower than the velocity of light at DL50.

Thus, Einstein’s conclusion that “the two light beams reaching the two walls, are simultaneous for the observer on the inside” is incorrect.

Einstein’s theory of relativity is formulated on a “matter-centric” conclusion of Michelson-Morley’s experiment that the velocity of light is constant in all coordinate systems with respect to matter. That experiment is not conclusive from the perspective of the Disturbance Hypothesis. According to this hypothesis the velocity of light is constant in the coordinate systems with respect to ether at DL0, and not to the coordinate systems with respect to matter at DL150 and above, but that difference is so small that it is practically undetectable.

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Edward Snowden on TED

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Appearing by telepresence robot, Edward Snowden speaks at TED2014 about surveillance and Internet freedom. The right to data privacy, he suggests, is not a partisan issue, but requires a fundamental rethink of the role of the internet in our lives — and the laws that protect it. “Your rights matter,” he say, “because you never know when you’re going to need them.”

The Light of Asia (Silent Film 1925)

Prem Sanyas (The Light of Asia) (Die Leuchte Asiens in German) is a 1925 silent film, directed by Franz Osten and Himansu Rai. It was adapted from the book, The Light of Asia (1879) in verse, by Edwin Arnold, based on the life of Prince Gautama Buddha, who after enlightenment became the Buddha, or the “Enlightened one”.

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THE LIGHT OF ASIA, By Sir Edwin Arnold

TIME, DISTANCE, RELATIVITY

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From Evolution of Physics by Einstein

III. FIELD, RELATIVITY – Time, distance, relativity

Our new assumptions are:

  1. The velocity of light in vacuo is the same in all c.s. (coordinate systems) moving uniformly, relative to each other.
  2. All laws of nature are the same in all c.s. moving uniformly, relative to each other.

The relativity theory begins with these two assumptions. From now on we shall not use the classical transformation because we know that it contradicts our assumptions.

It is essential here, as always in science, to rid ourselves of deep-rooted, often uncritically repeated, prejudices. Since we have seen that changes in (1) and (2) lead to contradiction with experiment, we must have the courage to state their validity clearly and to attack the one possibly weak point, the way in which positions and velocities are transformed from one c.s. to another. It is our intention to draw conclusions from (1) and (2), see where and how these assumptions contradict the classical transformation, and find the physical meaning of the results obtained.

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The following are my comments on the assumptions above.  The terminology used in these comments is described under THE DISTURBANCE HYPOTHESIS below.

  1. The disturbance level of light is many orders of magnitude lower than the disturbance level of matter in an “ether-centric” view. Therefore, the velocity of light in ether is so much greater than the velocity of matter that it would appear to be the same in all coordinate system moving uniformly in a “matter-centric” view.

  2. All coordinate systems moving uniformly, relative to each other in a “matter-centric” view would essentially be coordinate systems with uniform disturbance levels in an “ether-centric” view.

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THE DISTURBANCE HYPOTHESIS

The Disturbance hypothesis views visible light as a disturbance in a medium. This medium is not made of any substance, and the undisturbed medium has no inertia. The basic medium may best be described as a theoretical inertia-less field that acquires inertia as it is disturbed. We may refer to this field by the historical term, ether.

This ether acquires inertia when it is disturbed. The velocity of disturbance in turn is determined by the induced inertia. The inertia is a function of the level of disturbance. The higher is the disturbance level, the greater is the inertia induced, and the slower is the velocity of the disturbance.

The Disturbance hypothesis describes disturbance levels on the basis of a doubling of the amount of disturbance. The basic disturbance level is denoted as DL0, and defined as 20 in basic unit of disturbance. The subsequent disturbance levels are denoted as DL1 (21 units), DL2 (22 units), DL3 (23 units), etc. The nth disturbance level may be denoted as DLn (2n units). The basic unit of disturbance may be identified as Hertz for the time being, but a clarification is needed based on the very concepts of time and space. Based on the frequency of visible light, the disturbance level of visible light may be approximated at DL49.

The Disturbance hypothesis views matter as a disturbance of very high inertia. The de Broglie frequency of earth is about 1072. This corresponds to a disturbance level of DL239. A kg of mass on earth will have a disturbance level of DL153. These values are very approximate, but they provide the orders of magnitude involved accurately enough. Note that higher are the disturbance levels, the higher would be inertia, and the slower would be the speed of disturbance through ether. These rough estimates show that the speed of matter through ether is so slow compared to the velocity of light that it would be literally impossible to detect.

A change in the velocity of a material body is accompanied by a change in its momentum, and, thus, a change in its inertia. Uniform velocity in a “matter-centric” view may translate to uniform inertia in an “ether-centric” view.

Thus, coordinate systems moving uniformly in one system shall be replaced by coordinate systems that are uniform in terms of their disturbance levels.

It appears that our feel of space and time is probably unique to our “matter-centric” view of the universe. In an “ether-centric” view one may find space and time to be variable in their inherent characteristics.

Einstein Theory of Relativity seems to spring from a “matter-centric” view of the universe. On the other hand, the Disturbance Hypothesis is based on an “ether-centric” approach, which  may provide us with a broader view of the universe.

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