Category Archives: Subject Clearing

Happiness: Precept 12-2

Reference: The Happiness Rundown

12-2. Take care of your own area

When people mess up their own possessions and area, it can slop over into your own. 

When people seem to be incapable of caring for their own things and places, it is a symptom of their feeling that they don’t really belong there and don’t really own their own things. When young, the things they were “given” had too many cautions and strings attached or were taken away from them by brothers, sisters or parents. And they possibly did not feel welcome. 

The possessions, the rooms and work spaces, the vehicles of such people advertise that they are not really the property of anyone. Worse, a sort of rage against possessions can sometimes be seen. Vandalismis a manifestation of it: the house or car “nobody owns” is soon ruined. 

Those who build and try to maintain low-income housing are often dismayed by the rapidity with which ruin can set in. The poor, by definition, own little or nothing. Harassed in various ways, they also come to feel they do not belong. 

But whether rich or poor, and for whatever reason, people who do not take care of their possessions and places can cause disorder to those about them. I am sure you can think of such instances. 

Ask such people what they really do own in life and if they really belong where they are and you will receive some surprising answers. And help them a great deal too. 

The skill of organizing possessions and places can be taught. It can come as a new idea to someone that an item, when picked up and used, should be put back in the same place so it can be found again: some spend half their time just looking for things. A little time spent getting organized can pay off in speeded work: it is not the waste of time some believe. 

To protect your own possessions and places, get others to take care of theirs. 

.

Exercise

0. Make sure you have completed the exercise section at Happiness: Precept 12-1. Study the precept above.

1. Check the responses to the following questions for false data (see false data steps at Happiness: Prologue).

(a) “Have you been told or taught not to take care of your own area?”
(b) “Do you have any rules or ideas contrary to taking care of your own area?”
(c) “Have you been led to believe that you shouldn’t take care of your own area?”
(d) “Do you know of anything that conflicts with taking care of your own area?”
(e) “Do you have any false data about taking care of your own area?”

.

2. Go over each of the following questions repetitively, until there are no more answers: 

(a) “How have others transgressed against the precept: ‘Take care of your own area’?”
(b) “How have you transgressed against the precept: ‘Take care of your own area’?”

Do a quick review to see if you did not miss any answers on this step. You should be feeling good about this step.

.

3. See if the following question definitely brings up some name you know of:

“Is there any specific person in your past who really transgressed against the precept: ‘Take care of your own area’?”

If no name comes up then go to step 4. if a name has come up, then continue with step 3 as follows:

“Can you recall an exact moment when you observed ___(name)___ transgressing this precept?”

If there is a realization, go to step 4. Otherwise, continue contemplating as follows, until there is some realization.

“Is there any time when you wanted to be like ___(name)___ ?” 
“Is there any time when you decided that not taking care of your own area was a good thing?”
“Did you ever do anything bad to ___(name)___ ? 
(Get all possible answers)
“Are there any differences between ___(name)___ and yourself?”
“Are there any similarities between ___(name)___  and yourself?”

.

4. Handle any anomalies that come up on the following question by looking at the anomaly more closely. 

”Do you have any reservations about taking care of your own area?”

If the anomaly does not resolve then review the precept as well as all the exercise steps above to see if anything was missed. Then do step 4 again. When there is no anomaly go to step 5.

.

5. Contemplate on the following question.

“Do you have any reservations about getting someone else to take care of their own area?” 

If any reservation comes up, then consider the following: 

“How would that be a problem?” 

Get answers to this question until there are no reservations.

.

Happiness: Precept 12-1

Reference: The Happiness Rundown

12-1. Be of good appearance

It sometimes does not occur to some individuals—as they do not have to spend their days looking at themselves—that they form part of the scenery and appearance of others. And some do not realize that they are judged by others on the basis of their appearance. 

While clothes can be expensive, soap and the other tools of self-care are not that hard to obtain. The techniques are sometimes difficult to dig up but can be evolved. 

In some societies, when they are barbaric or become very degraded, it can even be the fashion to be a public eyesore. Actually it is a symptom of a lack of self-respect. 

Exercising and working, one can become very messed up. But this does not rule out getting cleaned up. And as an example, some European and English workmen manage a style of appearance even when working. Some of the better athletes, one notices, look good despite being wringing wet with sweat. 

An environment disfigured with unkempt people can have a subtle, depressing effect on one’s morale. 

Encourage people around you to look good by complimenting them when they do or even gently helping them with their problems when they don’t. It could improve their self-regard and their morale as well.

.

Exercise

0. Make sure you have completed the exercise section at Happiness: Precept 12. Study the precept above.

1. Check the responses to the following questions for false data (see false data steps at Happiness: Prologue).

(a) “Have you been told or taught not to be of good appearance?”
(b) “Do you have any rules or ideas contrary to being of good appearance?”
(c) “Have you been led to believe that you shouldn’t be of good appearance?”
(d) “Do you know of anything that conflicts with being of good appearance?”
(e) “Do you have any false data about being of good appearance?”

.

2. Go over each of the following questions repetitively, until there are no more answers: 

(a) “How have others transgressed against the precept: ‘Be of good appearance’?”
(b) “How have you transgressed against the precept: ‘Be of good appearance’?”

Do a quick review to see if you did not miss any answers on this step. You should be feeling good about this step.

.

3. See if the following question definitely brings up some name you know of:

“Is there any specific person in your past who really transgressed against the precept: ‘Be of good appearance’?”

If no name comes up then go to step 4. if a name has come up, then continue with step 3 as follows:

“Can you recall an exact moment when you observed ___(name)___ transgressing this precept?”

If there is a realization, go to step 4. Otherwise, continue contemplating as follows, until there is some realization.

“Is there any time when you wanted to be like ___(name)___ ?” 
“Is there any time when you decided that being of good appearance didn’t matter?”
“Did you ever do anything bad to ___(name)___ ? 
(Get all possible answers)
“Are there any differences between ___(name)___ and yourself?”
“Are there any similarities between ___(name)___  and yourself?”

.

4. Handle any anomalies that come up on the following question by looking at the anomaly more closely. 

”Do you have any reservations about being of good appearances?”

If the anomaly does not resolve then review the precept as well as all the exercise steps above to see if anything was missed. Then do step 4 again. When there is no anomaly go to step 5.

.

5. Contemplate on the following question.

“Do you have any reservations about getting someone else to be of good appearance?” 

If any reservation comes up, then consider the following: 

“How would that be a problem?” 

Get answers to this question until there are no reservations.

.

Happiness: Precept 12

Reference: The Happiness Rundown

12. SAFEGUARD AND IMPROVE YOUR ENVIRONMENT

12-1. Be of good appearance. It sometimes does not occur to some individuals—as they do not have to spend their days looking at themselves—that they form part of the scenery and appearance of others. And some do not realize that they are judged by others on the basis of their appearance. 

While clothes can be expensive, soap and the other tools of self-care are not that hard to obtain. The techniques are sometimes difficult to dig up but can be evolved. 

In some societies, when they are barbaric or become very degraded, it can even be the fashion to be a public eyesore. Actually it is a symptom of a lack of self-respect. 

Exercising and working, one can become very messed up. But this does not rule out getting cleaned up. And as an example, some European and English workmen manage a style of appearance even when working. Some of the better athletes, one notices, look good despite being wringing wet with sweat. 

An environment disfigured with unkempt people can have a subtle, depressing effect on one’s morale. 

Encourage people around you to look good by complimenting them when they do or even gently helping them with their problems when they don’t. It could improve their self-regard and their morale as well.

12-2. Take care of your own area. When people mess up their own possessions and area, it can slop over into your own. 

When people seem to be incapable of caring for their own things and places, it is a symptom of their feeling that they don’t really belong there and don’t really own their own things. When young, the things they were “given” had too many cautions and strings attached or were taken away from them by brothers, sisters or parents. And they possibly did not feel welcome. 

The possessions, the rooms and work spaces, the vehicles of such people advertise that they are not really the property of anyone. Worse, a sort of rage against possessions can sometimes be seen. Vandalismis a manifestation of it: the house or car “nobody owns” is soon ruined. 

Those who build and try to maintain low-income housing are often dismayed by the rapidity with which ruin can set in. The poor, by definition, own little or nothing. Harassed in various ways, they also come to feel they do not belong. 

But whether rich or poor, and for whatever reason, people who do not take care of their possessions and places can cause disorder to those about them. I am sure you can think of such instances. 

Ask such people what they really do own in life and if they really belong where they are and you will receive some surprising answers. And help them a great deal too. 

The skill of organizing possessions and places can be taught. It can come as a new idea to someone that an item, when picked up and used, should be put back in the same place so it can be found again: some spend half their time just looking for things. A little time spent getting organized can pay off in speeded work: it is not the waste of time some believe. 

To protect your own possessions and places, get others to take care of theirs. 

12-3. Help take care of the planet. The idea that one has a share in the planet and that one can and should help care for it may seem very large and to some, quite beyond reality. But today what happens on the other side of the world, even so far away, can effect what happens in your own home. 

Recent discoveries by space probes to Venus have shown that our own world could be deteriorated to a point where it would no longer support life. And it possibly could happen in one’s own lifetime. 

Cut down too many forests, foul too many rivers and seas, mess up the atmosphere and we have had it. The surface temperature can go roasting hot, the rain can turn to sulphuric acid. All living things could die. 

One can ask, “Even if that were true, what could I do about it?” Well, even if one were simply to frown when people do things to mess up the planet, one would be doing something about it. Even if one only had the opinion that it was just not a good thing to wreck the planet and mentioned that opinion, one would be doing something. 

Care of the planet begins in one’s own front yard. It extends through the area one travels to get to school or work. It covers such places as where one picnics or goes on vacation. The litter which messes up the terrain and water supply, the dead brush which invites fire, these are things one need not contribute to and which, in otherwise idle moments, one can do something about. Planting a tree may seem little enough but it is something. 

In some countries, old people, the unemployed, do not just sit around and go to pieces: they are used to care for the gardens and parks and forests, to pick up the litter and add some beauty to the world. There is no lack of resources to take care of the planet. They are mainly ignored. One notes that the Civilian Conservation Corps in the U.S., organized in the 1930s to absorb the energies of unemployed officers and youth, was one of the few, if not the only project of that depressed era that created far more wealth for the state than was expended. It reforested large areas and did other valuable things that cared for the U.S. part of the planet. One notes that the C.C.C. no longer exists. One can do as little as add one’s opinion that such projects are worthwhile and support opinion leaders and organizations that carry on environmental work. 

There is no lack of technology. But technology and its application cost money. Money is available when sensible economic policies, policies which do not penalize everyone, are followed. Such policies exist. 

There are many things people can do to help take care of the planet. They begin with the idea that one should. They progress by suggesting to others that they should. 

Man has reached the potential capacity to destroy the planet. He must be pushed on up to the capability and actions of saving it. It is, after all, what we’re standing on.

If others do not help safeguard and improve the environment, the way to happiness could have no roadbed to travel on at all.

.

Exercise

0. Make sure you have completed the exercise section at Happiness: Precept 11. Study the precept above.

1. Check the responses to the following questions for false data (see false data steps at Happiness: Prologue).

(a) “Have you been told or taught not to safeguard and improve your environment?”
(b) “Do you have any rules or ideas contrary to safeguarding and improving your environment?”
(c) “Have you been led to believe that you shouldn’t safeguard and improve your environment?”
(d) “Do you know of anything that conflicts with safeguarding and improving your environment?”
(e) “Do you have any false data about safeguarding and improving your environment?”

.

2. Go over each of the following questions repetitively, until there are no more answers: 

(a) “How have others transgressed against the precept: ‘Safeguard and improve your environment’?”
(b) “How have you transgressed against the precept: ‘Safeguard and improve your environment’?”

Do a quick review to see if you did not miss any answers on this step. You should be feeling good about this step.

.

3. See if the following question definitely brings up some name you know of:

“Is there any specific person in your past who really transgressed against the precept: ‘Safeguard and improve your environment’?”

If no name comes up then go to step 4. if a name has come up, then continue with step 3 as follows:

“Can you recall an exact moment when you observed ___(name)___ transgressing this precept?”

If there is a realization, go to step 4. Otherwise, continue contemplating as follows, until there is some realization.

“Is there any time when you wanted to be like ___(name)___ ?” 
“Is there any time when you decided that not safeguarding and improving your environment was a good thing?”
“Did you ever do anything bad to ___(name)___ ? 
(Get all possible answers)
“Are there any differences between ___(name)___ and yourself?”
“Are there any similarities between ___(name)___  and yourself?”

.

4. Handle any anomalies that come up on the following question by looking at the anomaly more closely. 

”Do you have any reservations about safeguarding and improving your environment?”

If the anomaly does not resolve then review the precept as well as all the exercise steps above to see if anything was missed. Then do step 4 again. When there is no anomaly go to step 5.

.

5. Contemplate on the following question.

“Do you have any reservations about getting someone else to safeguard and improve the environment?” 

If any reservation comes up, then consider the following: 

“How would that be a problem?” 

Get answers to this question until there are no reservations.

.

Happiness: Precept 11

Reference: The Happiness Rundown

11. DO NOT HARM A PERSON OF GOOD WILL

Despite the insistence of evil men that all men are evil, there are many good men around and women too. You may have been fortunate enough to know some. 

Factually, the society runs on men and women of good will. Public workers, opinion leaders, those in the private sector who do their jobs, are in the great majority, people of good will. If they weren’t, they long since would have ceased to serve. 

Such people are easy to attack: their very decency prevents them from over-protecting themselves. Yet the survival of most of the individuals in a society depends upon them. 

The violent criminal, the propagandist, the sensation media all tend to distract one’s attention from the solid, everyday fact that the society would not run at all were it not for the individuals of good will. As they guard the street, counsel the children, take the temperatures, put out the fires and speak good sense in quiet voices, one is apt to overlook the fact that people of good will are the ones that keep the world going and Man alive upon this Earth. 

Yet such can be attacked and strong measures should be advocated and taken to defend them and keep them from harm, for your own survival and that of your family and friends depends upon them. 

The way to happiness is far more easily followed when one supports people of good will.

.

Exercise

0. Make sure you have completed the exercise section at Happiness: Precept 10. Study the precept above.

1. Check the responses to the following questions for false data (see false data steps at Happiness: Prologue).

(a) “Have you been told or taught not to harm people?”
(b) “Do you have any rules or ideas contrary to not harming people of good will?”
(c) “Have you been led to believe that you should harm people?”
(d) “Do you know of anything that conflicts with not harming people of good will?”
(e) “Do you have any false data about not harming people of good will?”

.

2. Go over each of the following questions repetitively, until there are no more answers: 

(a) “How have others transgressed against the precept: ‘Do not harm a person of good will’?”
(b) “How have you transgressed against the precept: ‘Do not harm a person of good will’?”

Do a quick review to see if you did not miss any answers on this step. You should be feeling good about this step.

.

3. See if the following question definitely brings up some name you know of:

“Is there any specific person in your past who really transgressed against the precept: ‘Do not harm a person of good will’?”

If no name comes up then go to step 4. if a name has come up, then continue with step 3 as follows:

“Can you recall an exact moment when you observed ___(name)___ transgressing this precept?”

If there is a realization, go to step 4. Otherwise, continue contemplating as follows, until there is some realization.

“Is there any time when you wanted to be like ___(name)___ ?” 
“Is there any time when you decided that harming people was a good thing?”
“Did you ever do anything bad to ___(name)___ ? 
(Get all possible answers)
“Are there any differences between ___(name)___ and yourself?”
“Are there any similarities between ___(name)___  and yourself?”

.

4. Handle any anomalies that come up on the following question by looking at the anomaly more closely. 

”Do you have any reservations about not harming a person of good will?”

If the anomaly does not resolve then review the precept as well as all the exercise steps above to see if anything was missed. Then do step 4 again. When there is no anomaly go to step 5.

.

5. Contemplate on the following question.

“Do you have any reservations about getting someone else not to harm a person of good will?” 

If any reservation comes up, then consider the following: 

“How would that be a problem?” 

Get answers to this question until there are no reservations.

.

Happiness: Precept 10

Reference: The Happiness Rundown

10. SUPPORT A GOVERNMENT DESIGNED AND RUN FOR ALL THE PEOPLE

Unscrupulous and evil men and groups can usurp the power of government and use it to their own ends. 

Government organized and conducted solely for self-interested individuals and groups gives the society a short life-span. This imperils the survival of everyone in the land; it even imperils those who attempt it. History is full of such governmental deaths. 

Opposition to such governments usually just brings on more violence. 

But one can raise his voice in caution when such abuses are abroad. And one need not actively support such a government; doing nothing illegal, it is yet possible, by simply withdrawing one’s cooperation, to bring about an eventual reform. Even as this is being written there are several governments in the world that are failing only because their people express their silent disagreement by simply not cooperating. These governments are at risk: any untimely wind of mischance could blow them over. 

On the other hand, where a government is obviously working hard for all its people, rather than for some special interest group or insane dictator, one should support it to the limit. 

There is a subject called “government.” In schools they mainly teach “civics” which is merely how the current organization is put together. The real subject, “government,” goes under various headings: political economy, political philosophy, political power, etc. The whole subject of “government” and how to govern can be quite precise, almost a technical science. If one is interested in having a better government, one that does not cause trouble, one should suggest it be taught at earlier ages in schools; one can also read up on it: it is not a very difficult subject if you look up the big words. 

It is, after all, the people and their own opinion leaders who sweat and fight and bleed for their country— a government cannot bleed, it cannot even smile: it is just an idea men have. It is the individual person who is alive—you. 

The way to happiness is hard to travel when shadowed with the oppression of tyranny. A benign government, designed and run for all the people, has been known to smooth the way: when such occurs, it deserves support.

.

Exercise

0. Make sure you have completed the exercise section at Happiness: Precept 9. Study the precept above.

1. Check the responses to the following questions for false data (see false data steps at Happiness: Prologue).

(a) “Have you been told or taught not to support a government designed and run for all the people?”
(b) “Do you have any rules or ideas contrary to supporting a government designed and run for all the people?”
(c) “Have you been led to believe that you shouldn’t support a government designed and run for all the people?”
(d) “Do you know of anything that conflicts with supporting a government designed and run for al the people?”
(e) “Do you have any false data about governments?”

.

2. Go over each of the following questions repetitively, until there are no more answers: 

(a) “How have others transgressed against the precept: ‘Support a government designed and run for all the people’?”
(b) “How have you transgressed against the precept: ‘Support a government designed and run for all the people’?”

Do a quick review to see if you did not miss any answers on this step. You should be feeling good about this step.

.

3. See if the following question definitely brings up some name you know of:

“Is there any specific person in your past who really transgressed against the precept: ‘Support a government designed and run for all the people’?”

If no name comes up then go to step 4. if a name has come up, then continue with step 3 as follows:

“Can you recall an exact moment when you observed ___(name)___ transgressing this precept?”

If there is a realization, go to step 4. Otherwise, continue contemplating as follows, until there is some realization.

“Is there any time when you wanted to be like ___(name)___ ?” 
“Is there any time when you decided that not supporting a government was a good thing?”
“Did you ever do anything bad to ___(name)___ ? 
(Get all possible answers)
“Are there any differences between ___(name)___ and yourself?”
“Are there any similarities between ___(name)___  and yourself?”

.

4. Handle any anomalies that come up on the following question by looking at the anomaly more closely. 

”Do you have any reservations about supporting a government designed and run for all the people?”

If the anomaly does not resolve then review the precept as well as all the exercise steps above to see if anything was missed. Then do step 4 again. When there is no anomaly go to step 5.

.

5. Contemplate on the following question.

“Do you have any reservations about getting someone else to support a government designed and run for all the people?” 

If any reservation comes up, then consider the following: 

“How would that be a problem?” 

Get answers to this question until there are no reservations.

.