Category Archives: Sadhguru

CHAPTER 7: Assistance for the Dying

December 28, 2023 – 6:57 AM

Reference: DEATH: An Inside Story

“A bodiless being is a completely defenseless life. That is why that aspect of life must be conducted with utmost responsibility. When someone gives this being a little bit of help at the last moment, it will go a long way. Most of their sadhana for the next time will be taken care of at that moment itself.” ~ Sadhguru

7.1 The Importance of the Last Moments of Life

DISEMBODIED STATE
Right now, when you are in the body, you are like a river, going in one direction. When you become disembodied, it is like you evaporated and became like a cloud. Whichever way the wind blows, you will go that way. Leaving the body and losing the discretionary mind is like that. Once you die, you are just fluff, floating around according to your karmic tendencies.

BEING HUMAN
The significance of being a human is that you have the ability to discriminate and choose the course of your life. If you don’t employ that, then you are not much of a human being.

LOSING BODY
When you lose the body, your ability to discriminate is gone. All the memory and other mind-stuff are still there; only the discriminatory process is lost. The moment of death is a significant factor because whatever is the content of one’s mind at that moment— pleasantness or unpleasantness—it could multiply manifold because of the lack of discriminatory mind. Even when in the body, someone who loses their discrimination will stay depressed for long periods of time if they get into depression, while pleasant experiences will turn into addictions.

MOMENT OF DYING
In Indian culture, when someone is dying, he is supposed to chant the name of God, and not cry in distress. The idea is to generate some thought to think beyond oneself. This last dimension of thought and emotion that you create becomes the major tendency in that being. You must create an appropriate atmosphere and see how he can die peacefully. This is because these tendencies will go on for lifetimes. This is a tremendous opportunity to enhance someone’s life. 

REBIRTH
A bodiless being is a completely defenseless life. When someone gives this little being a little bit of help at this last moment, it will go a long way. When you help a person die well, all his struggles are washed off, just like that. You can make them earn what they did not earn all their life. All this can be accomplished if you can create the right situation for them and help them to die well. This is a huge contribution to that being’s life. He is born with the right quality. This is the simplest way to ensure a being is reborn pleasant.

7.2 Helping Suffering People Die

PROLONGED SUFFERING
We are seeing more and more people surviving as vegetables here for a long time. This prolonged suffering would not be there if you did not unnecessarily interfere with the process of life and go on medically pushing death. Without this, no one will stay beyond their natural time. If there is a 100 per cent medical prognosis that there is no way to recover, they can withdraw the medication.

MERCY KILLING
If you are afraid of old age and suffering, start doing some sadhana now to prepare yourself so that you can leave when you want to. You do not want to wait for that moment and ask to be given poison. You live as long as it is effective and you leave gracefully when you have to leave, not through mercy killing. If you are really progressive, you should advocate empowering individuals with the power to shed their body at will through sadhana.

PROJECTION OF LIFE
Inward projection of life energies gives you organic unity and stability of life. Outward projection gives you a strong presence and expression of life. This see-saw is naturally happening with all life, including human beings. It is always life which makes the decision to stay because the body is still hospitable. It is best to let life take its course, rather than allow people to issue a death certificate for the living.

PALLIATIVE CARE
There is need to go through pain if there is no medical need to suffer it. But if the painkillers are overly sedative and you are not even barely conscious, then it is not the best way to leave.

7.3 About Dying at Home

There is much care and effort to inform people about choking while eating; but there is nothing done on how to handle death. People think by not talking about it, by not preparing for it, it is not going to happen.

It is time we prepared ourselves to do at least a few things to ensure that this person who is dying does not have to go through unnecessary suffering. Death happens slowly; so there are certain preparations that can be made to reduce the choppiness of the moment and assist the withdrawal of life during that time. 

If you are dying at home, it is best you withdraw into a clean, white room with mild-blue light. No photographs, nothing. If there is a tinge of blue around you, this will help you to die well. Another simple thing you can do to help is to have a lamp burning twenty-four hours of the day, next to that person. A ghee lamp is preferable, but you can also use butter. This creates a certain aura so that the choppy nature of withdrawal can be regulated to some extent.

Next, you can have a chant or something with the right kind of sounds going on. These should be the kind of sounds that will touch the fundamentals of who you are. It would be even better if they are consecrated sounds or chants or mantras. And better still if you have internalized it beforehand. Internalizing a chant can be a very powerful tool in life and in death.

NOTE: This section must be read in full because there is lot of practical information here.

7.4 Rituals from Death to the Disposal of the Body

Declaring Dead
You do not diagnose someone as dead, you declare that they are dead. When you declare them dead, it is only for you that they are dead. As far as that person is concerned, in a way, all that has happened is that he or she is disembodied—they have lost their body.

The Laying Out of the Body
Even after death has happened, it is good to place the body in a north–south alignment, with the head to the north. Once you do this, certain changes happen more quickly in the physiology of the body that has been discarded. The being realizes that it is futile to hang around that particular body because it cannot access it any more. A certain distance arises between the being and the body, which is very conducive for what has to happen next for the being.

Tying the Big Toes Together
The next thing to do after death is to tie the big toes together. This will tightly close the anal outlet and Muladhara Chakra. Once this happens the being cannot get in and repossession of the body cannot happen. This will also protect the body from being used by people who are into occult practices.

Washing and Clothing the Body
The next thing to do is wash the body with water. The idea is not to just clean the body, but to facilitate the complete withdrawal of life from the body as running water has the ability to clear many aspects off the body. Now, once again, you lay the body in north–south alignment in an open space. The body is kept naked, with just a white cloth covering it.

Things Not to Do around a Dead Body
One thing is that you should not sleep near a dead body. Another thing is that one should not cook or eat near a dead body. One should also avoid unnecessary touching of the dead body. One more thing is that you do not leave the dead body alone. In India, if someone close to you dies, you are supposed to keep a ghee, butter or sesame-oil lamp burning near the body. People are supposed to sit and watch—no one leaves a dead body alone.

Paying Respects to the Dead
In almost all parts of the world, if someone is dead, people who knew the person come and pay their respects for who he or she was. But in India, a dead person is generally treated as a Divine being and one bows down to them. This is life. This is the basis of life, and with that you don’t argue. You don’t question its wisdom. You just bow down because it is way beyond you.

The Belongings of the Dead Person
When a person is dead, the articles of clothing that have been intimately in touch with their body, such as the underclothes, must be burned immediately. Other clothes, jewellery and other articles are distributed not just to one person but among many people within three days.

To Burn or Bury
If someone exits their body consciously, or even if not consciously, they at least left gently or seeped out of the system, then you can bury them. But if they were jolted out of the system, you must burn the body. If someone dies when they are still young and vibrantly alive, it is better to cremate them. Only if someone dies of old age, you can bury them. You will see if someone very dear to you is dead and their body is there, you will keep on hallucinating, ‘Maybe they are just sleeping, maybe they will sit up, maybe some miracle will happen. Maybe something else will happen.’ You know, this will go on unnecessarily. You will see people crying and a big emotional drama happening. But the moment the body is cremated, you will see everyone becomes silent. Always.

Bringing Home the Body
People have this strong sentiment that wherever the person died, his or her body should be brought home for burial or cremation. Today, we eat things which come from around the world or at least around the country and, moreover, we are loitering all over the planet. So where you are buried does not matter so much any more. It is more an emotional thing.

Cleansing the House
Whenever a death occurs in a place or a dwelling, generally, there are some cleansing processes that are to be done. This is not just for some hygiene reasons; you want to wipe off that energy completely from that place. You can do Pooja, or you can also cleanse the energy by taking a vibrant fire, like a camphor fire, all over the house. Doing some chants in that space also could be very beneficial.

Tonsuring the Head after Cremation
A common after-death Hindu ritual is tonsuring of the head of the male relatives of the deceased. This shaving of the head came into practice when people generally kept a lot of hair on their head. Long hair used to gather an aura of death. It is not necessary today for people whose hair are short.

Spreading the Ashes
After the death has happened, it can take up to forty days for the being to completely leave the body. Even if you have burned the physical body, they will look for certain elements of the body like the ash or maybe their used clothes or something that belonged to them. It could be the sweat or smell of the body because, still the realization has not come that it is over. This is not desirable, so we want to eliminate it. One of the things that is done for this is to scatter the ashes as widely as possible. The effort is to do everything possible to make the being understand that it is over. This is also for the living to understand that it is all over.

7.5 Is It All Right to Donate Organs

Even if you have not lived your life in a useful manner, in death at least you could be useful! So if someone can use the dead body, it is fine. If one has died in a certain way, by consciously exiting the body, then it is not good to dismember one’s body. But if people have died in normal ways, it is all right to do it. It has nothing to do with spirituality. It is only an emotional problem. If something is useful for someone, if they can see or live making use of it, it is okay. Moreover, for a person to die with the intention—‘Let my body be useful to ten people’—is a good thing.

7.6 Dematerializing the Body

All the after-death rituals are mainly for the right disposal of the physical body and for assisting the being in its future journey. However, there are people who help themselves and do not require any assistance from anybody for this. These are highly accomplished yogis—they not only leave their body at will, they also dematerialize it. Essentially, this body is a play of five elements: 72 per cent of it is water, 12 per cent is earth, 6 per cent is air, 4 per cent is fire and the rest is aakash. With aakash, you don’t have to do anything. If you know how to dematerialize these other things, especially the earth, you will evaporate right here. 

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CHAPTER 6: Preparing for a Good Death

December 24, 2023 – 4:45 PM

Reference: DEATH: An Inside Story

“Most people in the world believe that if they die in their sleep, it is wonderful. What a horrible way to go!” ~ Sadhguru

6.1 Does Death Need Preparation

Death is moving from the physical to the non-physical. It is the greatest moment in your life. So it is very important that you make it happen most gracefully and wonderfully. 

OPPORTUNITY
If you want to make use of the opportunity that death presents, you cannot approach it with fear. This is not something that you can handle all of a sudden at that moment. So it is important that on many levels we prepare for death beforehand. If you can manage this last conscious moment of your life gracefully, you will at least go through the disembodied phase well. You will not make it hellish.

SPIRITUAL PERSPECTIVE
From a spiritual perspective, what did not perhaps happen in life can be accomplished at the moment of death, if it is handled sensibly. This is because it is very easy to untie the knots of everything that you have accumulated at that final moment. But if you are unprepared or become fearful of it or are ignorant of the ways of life, you will create resistance towards it and miss that possibility completely.

REQUIREMENTS
You must be able to sit quietly and die. People on the spiritual path often choose the time, date and place of their death. They have created the necessary awareness within themselves so that, when the time comes, they can bundle the life energies and leave the body consciously without damaging it, just like taking off their clothes. They know where they are connected to the physical body, so they can disentangle themselves whenever the moment is right for them.

THE PROCESS
Death is never sudden. Life dribbles out, over some time. Once your senses are disconnected, you have no experience of the world or the body, but the experience of presence is still there. One can die peacefully even when the body is violently broken up in a car crash. Or one can die a violent death in bed surrounded by family having become terrified in that moment. The violence of the death is not determined by what happened to the body; it depends on what happened within that person.

LAST MOMENTS
You die peacefully when you are aware of your last moments and you are not just reacting. If you have lived a life of awareness, then it is very much possible that even at the last moment you remain aware. If this has to come, you have to build a life of awareness. Only then you can be aware in your death.

6.2 Sleep, Ojas and Death

Sadhguru says, “Fundamentally, the dynamism of the physical has to touch the inertia of the non-physical. This is the Shiva–Shakti principle. Shiva is inertia, Shakti is dynamism.” I think that choice of words here is very confusing. I like the following description.

SHIVA-SHAKTI PRINCIPLE
Shiva is the stable data, the fundamental postulate. Shakti describes the reasoning, the myriads of considerations, which can now come about because of that postulate. The whole theory of relativity depends on the postulate of a universal constant ‘c’ that is associated with the speed of light. The fundamental principle underlying any duality is that of a dimension extending to infinity in either direction. All dualities represent the two ends of a dimension. Here SHIVA is the fundamental principle of the dimension. SHAKTI is like all the dualities which can now be manifested based on the principle of dimension.

OJAS
According to Sadhguru: Ojas is “A non-physical force generated by spiritual practices.” This is based on the Shiva-Shakti principle, where spiritual practices are becoming aware of the stable data of all nature. Ojas then follows. Ojas is a Sanskrit term that can be translated as “vigor” or “essence of vitality.” In a nutshell, ojas is the vital energy that rules our immunity, strength, and happiness—three things we want to have in abundance. The more you are aware of deeper stable data, the more ojas is generated automatically. Ojas is a function of deep awareness.

SLEEP & DEATH
Sleep and death are similar in the sense that a person is transitioning from an active, wakeful state (Shakti) to a completely different state in which one is deeply engrossed (Shiva). Here you need to become aware of the state of being deeply engrossed. You can get an idea of that from deep contemplation, or meditation.

MOMENT OF DEATH
The state of mind at the moment of death determines what you will be engrossed in from then on. That state would not change until any rebirth.

6.3 Why Do People Fear Death

The fear of death is simply because we are not in touch with reality. Our identification with this body has become so strong because we have not explored other dimensions. Therefore, body has become a big issue. But if you had known something in your life that is more than the body, then shedding the body will not be a big deal for you.

6.4 How to Deal with the Fear of Death

CAUSE OF INSECURITY
Death is the universe recycling itself. During this process you have an opportunity to transcend this whole cycle. You identify yourself as a body, and only because of that, there is all this insecurity. 

CONFRONTING FEAR
If you truly experienced yourself beyond the limitations of the physical and the mental, there would be no fear. That is why you must do sadhana. Confronting your fear of death can bring tremendous clarity and transformation in your life.

CONTROLLING IMAGINATION
There are two significant faculties that human beings have—a vivid sense of memory and a vivid sense of imagination. Fear means your imagination is out of control. So it is a question of taking your faculties into your control rather than fighting fear. 

TAKING CHARGE OF PHYSIOLOGY
What is needed is taking charge of your physiological and psychological process, paying attention to the process of how we generate thoughts, how we generate emotions, how we conduct our body and how we manage our chemistry.

REMINDING YOURSELF
One thing you can do is remind yourself about death—your death. Every day, just spend five minutes reminding yourself that you are mortal and today you may die. Just remind yourself this much and this will take away your fear of death.

EXPERIENCE THE NON-DUAL
In experiencing the non-dual, the duality of life and death will become one. It is the illusion of duality and the attachment to one of them that makes death a fearful expectation—of being wrenched away from that which you know.

6.5 How to Live One’s Old Age

When you are approaching death, it is an opportunity, because when energies have become feeble and they are progressing towards dropping the body, it is much easier to become aware of the nature of your existence. You can see the distinction between what is you and what is your body with greater clarity. When the time comes, the best place to die is always under the open sky, not the hospital. 

6.6 The Wisdom of Vanaprastha Ashrama

In ancient India, when couples took up Vanaprastha Ashrama, they often withdrew together and lived a very simple ‘back-to-basics’ kind of life, until their death. This was to ensure that they died well or had a good death.

Essentially, the idea of Vanaprastha Ashrama was to withdraw from a place that has four walls. Even if you don’t understand this, your body will understand this very clearly when you sleep outdoors as to how vulnerable it is. Vanaprastha Ashrama meant being in communion with the vana, or forest. The fundamental idea is that after living in a home all your life, now, as the end nears, you move closer to Nature and be aware of this vulnerability. Vanaprastha Ashrama brings a deep sense of mortality home to this body. Once this body is completely conscious it is mortal, it will arrange itself properly.

It is not good for people to die at home in the midst of their family and relatives. It is better not to remain connected to the same reality you are now departing from. if you die among the family, you will die with a huge sense of attachment, which is not good for what happens after. It is best to withdraw into a protected outdoor space, such as, an ashram.

Vanaprastha Ashrama is not about going to die; it is to live your life with a certain kind of awareness and preparation, so that death can happen in the best possible manner. This is not an invitation to death but a profound acceptance of the human condition.

6.7 The Practice of Sallekhana

SALLEKHANA
Sallekhana is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons.After the sallekhana vow, the ritual preparation and practice can extend into years.

BHOGI
A bhogi is one who is lost in material or sensual pleasure

ROGI
A rogi is one whose life is contained by the disease he is suffering from. NOTE: This makes bhogi a mental rogi. 

YOGI
A yogi is someone who has achieved union or harmony with the Existence.

HEALTHCARE INTERVENTION
Today, a large number of people are choosing to die as rogis. There is a whole industry that has come up for this—maybe they feel that they have to support it. Currently, in the US, a disproportionately large number of healthcare interventions are being done in the last thirty days of human life. Why do you need so much intervention at that stage? This effort is not for well-being, as this results mostly in torturing people to the extreme, knowing fully well that they anyway have to die soon.

WALKING OUT OF LIFE
Sallekhana is about being so aware that you know when life has completed its cycle and you walk out of it. This is about developing sufficient awareness to separate yourself from the physicality that you have gathered. In that level of awareness, one can leave. If you do not attain such a level of awareness, then the least you should do is make the last moment very graceful, pleasant, joyful and blissful for yourself. This can be done if you manage certain things beforehand. If none of this is possible, then at least one can take the decision not to choose excessive medical intervention. This will be good for you, and good for the planet.

6.8 The Significance of Dying in Kashi

KASHI
No other city in the world is as deeply associated with death as Kashi is. It is also one of the oldest, continuously inhabited cities in the world. There is evidence of it being at least 12,000 years old. But surely it is much older than that. Not only was Kashi continuously inhabited for thousands of years, it was also the most powerful spiritual magnet that drew people from far and wide. It would not be an overstatement to say that it would have been impossible to find someone in the subcontinent who did not want to go to Kashi for whatever reason.

KALA
Kala means both time and space.

KALABHAIRAVA
Kalabhairava means the dark one, one who represents limitless time and space.

YATANA
Ultimate suffering

YATANA SHARIRA
Once a person loses their physical body, Kalabhairava gives them a yatana sharira, a special subtle energy body, for them to work out their karma. They say the suffering in this yatana sharira is forty-two times more intense than normal suffering. Because it is so intense, it is over almost instantaneously.

BHAIRAVI YATNA
It is something that can happen to you beyond the body, but Kalabhairava will make it happen to you here. So at the moment of death, your many, many lifetimes play out in a few moments with great intensity. Whatever pleasures, sufferings and pains that need to happen to you—spread over many lifetimes—will now happen to you in a microsecond.

FAST FORWARD
Essentially, spirituality means putting your life on fast forward. You may suffer much more because everything happens at a fast pace. What you would have stretched for ten years happens, let us say, in one month. So the intensity of the suffering that you go through is extremely acute. There may be moments of ecstasy and joy, but there is so much suffering also happening rapidly within you.

CONSECRATED SPACE
A consecrated space means just this—it is concentrated life. By saying the suffering is forty-two times more intense means that life there is forty-two times more intense than the way you know it. So that means you burn fuel forty-two times faster. That means everything is faster. After some time, once you get used to it, there is no more yatana, it just burns. You are at a higher rev. That is the purpose of every consecrated space. This whole longing to die in Kashi is to empty out your karma bucket entirely at least towards the end of your life and not make Kashi another item on your bucket list. Emptying one’s karma leads to all experiences happening at a tremendous pace.

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CHAPTER 5: Mahasamadhi

December 21, 2023 – 5:24 AM

Reference: DEATH: An Inside Story

“Mahasamadhi is the end of the game. The cycle is over. There is no question of rebirth; it is complete dissolution. You can say this person is truly no more.” ~ Sadhguru

5.1 Samadhi and Death 

SAMADHI
Sama means equanimity, and dhi means buddhi, or the intellect. Samadhi is a state of equanimity where the intellect goes beyond its normal function of discrimination. You are simply here, seeing life in its true working. You do not make a distinction. Samadhi is far from being some deathlike situation as generally misunderstood. In the samadhi state, your discriminatory intellect is perfectly in place but, at the same time, you have transcended it. 

DISCRIMINATION
The fundamental nature of the intellect is to discriminate. You are able to discriminate between a person and a tree only because your intellect is functioning. Discrimination is an instrument that supports and executes the instinct of survival present in every cell of the body. If you transcend the intellect, you become equanimous. But this does not mean you lose the ability to discriminate. If you lose the discriminatory intellect, you will become insane.

TRANSCENDING DISCRIMINATION
The moment you transcend the intellect, you see the wholeness of reality. A state like this gives you an experience of the oneness of the Existence, the unification of everything that is. Everything is here, in this moment. This in turn loosens one from this physical body. A space between what is you and your body is created. The physical body is intact, but the contact with the physical body has become very minimal.

SAVIKALPA SAMADHI
Savikalpa samadhis are samadhis with attributes or qualities. They are very pleasant, blissful and ecstatic.

NIRVIKALPA SAMADHI
Nirvikalpa samadhis are without attributes or qualities. They are beyond pleasant and unpleasant. Those who go into nirvikalpa samadhi states are always kept in protected states because their contact with the body becomes very minimal. The smallest disturbance, like a sound or a pinprick, can dislodge them from their body. These states are maintained for certain periods to establish a firm distinction between oneself and the body. It is a significant step in one’s spiritual evolution, but still not the ultimate.

SELF-REALIZATION
Samadhis by themselves have no great significance in terms of Self-Realization, or knowing the true nature of the Self. Samadhi is just moving into a higher level of experience and you might get more caught up because it is more beautiful than the current reality. If you have made Self-Realization the top priority in your life, then everything else which does not take you one step closer is meaningless.

5.2 Enlightenment and Death 

If you raise the intensity of life energies beyond a certain pitch, you will get Enlightened and leave. If you drop it below a certain level, you will die. This is the natural process. An Enlightened person must constantly create some conscious purpose to hang on to their body. Only a rare few attain a certain level of understanding, and manage to retain this body with their Self-Realization.

5.3 Mukti and Mahasamadhi 

MUKTI
In the Indian way of life, mukti or freedom from the cycle of birth and death is the highest goal of life. Reaching God or heaven is not the highest goal of life. Nor is it flying freely in the sky like a bird. The words Moksha and Nirvana are also referring to mukti.

NIRVANA
Nirvana is a more appropriate word because Nirvana means non-existence. What it means is that you are free from the very burden of existence. Your existence is finished. As long as you exist, one way or the other you are bound. Everything that exists is ruled by some law. Nirvana or mukti means you have broken all laws and they can be broken only when you cease to exist. That is the ultimate freedom.

MAHASAMADHI
Mukti is also called as Mahasamadhi. In Mahasamadhi one is able to walk out of one’s body, consciously, without damaging it, and without using any other external means. You also transcend discrimination so that there is no such thing as you and the other. The life within and life without become one.

5.4 A Few Mahasamadhis

Swami Nirmalananda and Sadhguru’s wife Vijji.

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CHAPTER 4: Can Death Be Hacked

December 19, 2023 – 8:41 PM

Reference: DEATH: An Inside Story

“When the body is still strong, what is meant to be can always be transcended.”  – Sadhguru

4.1 Cheating Death

By doing certain things you can postpone death, but you cannot cheat death; you cannot avoid death. It is a silly idea that winning over death is to live forever physically. But one who is beyond the body has won over death. If you transcend the fear of death then, in a way, death does not matter.

TIME
Time is the platform for Creation to exist. Without it, Creation would not exist. You know time because of the cycles of the body. So if you slow down the cycles of the body by going into samadhi, you may reduce time to one year in your experience, what is, otherwise, ten years to other people. 

POSTPONING DEATH
Shirdi Sai Baba was dying due to severe asthma. He managed to postpone his death by going into samadhi and recharging his pranic system. We are not cheating death. We are only making sure life happens, that is all! 

SPIRITUAL DISCIPLINE
You can say each life has its own trajectory as to when it is born, how it lives, what it undergoes, how it dies, and so on. Advanced Isha programs require a precise infrastructure to be maintained and followed in order to be successful. The essence of the spiritual process is getting them all into a trajectory, that ensures that life happens. This is what we ensure in the programs. This is spiritual discipline.

LIMITATION
Since you have to explain everything, there are so many things you cannot do with people. They will put everything under their limited logical lens and come to their own conclusions.

NOTE: Subject Clearing helps overcome this limitation by helping people broaden their viewpoint (logical lens).

4.2 The Dance of Death

MIRACLE
Being able to raise the dead is a deep fascination for most people. For them, that is the ultimate test of someone’s spiritual powers. Only someone who has no sense of life at all would interfere with the life process and try to bring back the dead.

MISDIAGNOSIS
Historically, there have been many people who were declared dead, but they came alive after some time. But these were not cases of miracles or someone meddling with life but that of misdiagnosis.

RAISING FROM THE DEAD
Death is not an event but a process that could stop progressing or can even reverse itself due to various reasons. Until the point where Udana Vayu has withdrawn completely from the body, revival is a possibility, at least in principle. But after Udana Vayu has left the body, there is absolutely no chance to revive someone. When one is bitten by a snake, the prana takes a much longer time to leave the body. In the meantime, if the effect of the venom wears out or if there is an external infusion of prana, then it is possible for the person to be revived.

TANTRIC PROCESS
Tantric processes make use of energy that is still operating at cellular level after the person has died. By investing a certain amount of energy into the corpse, they are able to get it to perform some action for some occult purposes. They want to use this little spurt or energy to transport themselves into something. This is not as if the dead person is being brought back to life, nor is it of much spiritual significance.

4.3 Transmigration

The Eastern and Native American cultures were big on transmigration—the process of someone taking on the body of another person, usually a freshly dead person. This is very much possible. All it takes is a little bit of an understanding of the mechanics of how life happens within you. All this is occult. It is not of spiritual significance, really.

4.4 Seeking Immortality

DESIRE FOR IMMORTALITY
Happy people are loosely attached to life. They are willing to drop off at any time. Miserable people cling to life more than anyone else because they have never really lived.

EXTENDING LIFE
Extending the life of the body may become possible, but unless you have sadhana in your life and a certain level of mastery over your system, you will not have a mind if you live very long. If you want to work on the extension of the life of your body, you need to do it with the right kind of sadhana, not with outside fixing. If you do the right kind of sadhana, when the body is stretched, along with it, the Prarabdha Karma will also open up. It will open up other dimensions of karmic substance, and there will be substance to keep this going. If you do sadhana and live for 400 years, then you would be of tremendous value to the world.

4.5 Seeking the Next Dimensions

The very nature of the being is such that it wants to go to the next dimension or to the ultimate dimension. Living well means that you have grasped all aspects of life. Once one realizes one is repeating the same thing, they will suffer. They will want to move on to the next dimension.

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CHAPTER 3: The Quality of Death

December 17, 2023 – 9:22 PM

Reference: DEATH: An Inside Story

“No two people in the world live their lives the same way. Similarly, no two people die the same way. People may die in the same situation, of the same cause, but still they don’t die the same way.” ~ Sadhguru

3.1 Types of Deaths 

GOALS
As people create ‘life goals’ for themselves, there is growing awareness that one should set ‘death goals’ as well.

UNTIMELY DEATH
We call a death untimely when someone has intent to live, that is, they still have Prarabdha Karma to work out, but suddenly something strikes them down and they die. Most people do not die a natural death because they die while their intent is still on.

TIMELY DEATH
Chronological age, whether you are thirty-five or sixty-five or ninety-five years old is not the point. The criterion is that the intent to live is gone. Then, in terms of life, it is a timely death.

NATURAL DEATH
In a natural or timely death, Prarabdha Karma, or the information that runs the life, runs out and life becomes feeble. Life peters out slowly and this is not torturous but beautiful. The last few moments will become very peaceful, wonderful and perceptive. There is no attachment but an extraordinary sense of maturity. Natural death is not a bad death. It is a good thing for you and a good thing for those you are leaving behind because you are not being forced out of your body. For this to happen, you need to empty your Prarabdha Karma before your body wears out.

RUNNING OUT PRARABDH KARMA
How rapidly you empty your Prarabdha Karma depends on how quickly you move from one aspect of life to another. If you are eighty and still think like a teenager wanting to romance someone, your Prarabdha Karma has not run out. You are not rid of what you should have done at sixteen or eighteen. Now, it will not matter if you live to be a hundred, you will still die an unnatural death because the body will run out, but the Prarabdha Karma will not. 

MORTALITY
If a person dies naturally, he or she clearly knows that they are going to die and you will see they will display extraordinary wisdom. That possibility is being completely obliterated in the so-called modern society because everyone is trying to be immortal at any cost, and they will die a bad death because of that. You can die well only if you accept your mortality.

DEATH BY CHOICE
This, in a sense, is not death, but actually the transcendence of the cycle of birth and death. This can happen when a person is able to untangle his life energy from the physical body without damaging it. The person has understood where the keys to his or her karmic structure are and is able to dismantle it completely. Such a person becomes truly no more. This is considered the highest kind of death. This is also referred to as Mahasamadhi in the Hindu tradition and Mahaparinirvana in the Buddhist tradition. In English, we simply call it Liberation, meaning one has become free from the very process of life, birth and death. 

3.2 Predictions of Death 

It is difficult to predict death when a person is on a spiritual path. But there are factors, such as, a person’s energy, the exhaustion of Prarabdha Karma and various other aspects, that can help predict a person’s death. Apparently, death can be sensed in advance consciously or unconsciously. According to Sadhguru, “When there is an imminent death, the defined boundaries of the body will be somewhat diffused, which will dilute one’s physical presence in our vision.” 

The transition from life to death is a transition from a certain level of dynamism to a certain level of inertia. Eyeballs will focus less. Breath will become shallower. Foreseeing death up to four to six months is very much a possibility. So at that time, if you become meditative, you will go peacefully and joyfully, and the shutting down will happen well. Otherwise, if you fight it and do this and that, you will leave in ugly ways; it may become painful and disturbed. This is why it is said that you must be ready for death every moment of your life. When it is time, you will know how to sit in a conducive place and die. That is the best way.

3.3 Negative Energies 

CURSE
One simple way people try to hurt others is through a curse. It is a certain level of black, negative thought that is directed towards you. Because of this, you become sick. When this happens, if you don’t find a good doctor, you can become mentally unstable or even die. 

NOTE: A curse appears to be a way of restimulating a person’s case.

BLACK ART
After the mind, blood is the most susceptible thing. The next thing that can be affected is your liver or your kidneys because, once again, certain things flow through these. Above all, it is vulnerability of fear that generally does a large part of the work. If one, either through devotion or meditativeness, comes to a sense of fearlessness, that is the simplest way of being above such base arts. 

CURE FROM NEGATIVE IMPACT
One simple way is to be in the space of the Dhyanalinga for three days. If there is strong sadhana, one does not have to worry about all these things. For such a person, all these things don’t matter. For example, if the brahmacharis sit in Siddhasana, with their eyeballs rolled up intensely, it will all be gone in two minutes.

NOTE: Being in the space of Dhyanalinga sounds like Placebo effect caused by faith. Siddhasana sounds like self-hypnosis.

3.4 Suicide: A Perspective 

SUICIDE
Suicide is one classification of death that has become a growing epidemic of our times, even though our generation of people have more comfort and convenience than any other in the history of humankind. This is an indicator of things going seriously wrong with humanity.

NOTE: The book says, “Referring to Sadhguru’s own peculiar predicament, where, having already dismantled his karmic structure, he has to strive to keep his body.” From my perspective, nobody is fully free of karma, until everybody is free of karma. This is according to the Principle of Oneness.

REASON FOR SUICIDE
Fundamentally, people want to commit suicide because in some way they don’t know how to handle life. It is like you want to find a permanent solution to a temporary situation in life. That is all it is. Either they don’t know how to handle their emotions, thoughts, physical ailment, financial or family situation—there is something they don’t know how to handle. When you are trapped in that situation, it may look like it is the end of the world in your understanding. Essentially, you do not know how to handle a specific aspect of your life. So you think the best thing is to end life. It is ignorance, ignorance about the nature of life.

HANDLING
A lot of fixing is needed in the world because sometimes people do terrible things to each other.

3.5 Succour for the Suicidal 

SUICIDAL MENTAL STATE 
Most people who want to commit suicide do it not because the world is torturing them; it is because they are torturing themselves through their own thoughts and emotions. They drive themselves to this point, simply because they have not made an attempt to know anything about the fundamental nature of their own existence and the mechanics of life that they are. Silly little thoughts and emotions that they created become a Universe in itself. Those who really want to commit suicide generally become quiet.

HANDLING
Sympathy is not what a suicidal person needs. He needs a little treatment and very cautious levels of disdain. In Yoga, a suicidal tendency is considered the result of an aberration or distortion at the energy level of the person. For such people, only bringing a certain amount of exuberance to their energies will bring them out of it. There are tools and methods to do this, and it is possible to pull most people out of it. Time, energy and organization are the only barriers to this.

3.6 The Consequences of Suicide

SUICIDE
In suicide, one breaks one’s body while the Prarabdha Karma is still on. All that life cares about is are you making a pleasant experience of it for yourself, or an unpleasant experience, and the consequences come accordingly. With death, only the physical body is gone, the subtler bodies still hang around until the allotted karma is finished. When young people commit suicide, particularly in very great distress, they linger around for a long time.

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